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One might leave Southwark rather glad to be out of it, for in spite of its patriotic and poetic associations it is a quarter where the scrupulous house-keeping of London seems for once to fail. In such streets as we passed through, and I dare say they were not the best, the broom and the brush and the dust-pan strive in vain against the dirt that seems to rise out of the ground and fall from the clouds. But many people live there, and London Bridge, by which we crossed, was full of clerks and shop-girls going home to Southwark; for it was one o'clock on a Saturday, and they were profiting by the early closing which shuts the stores of London so inexorably at that hour on that day. We made our way through them to the parapet for a final look at that stretch of the Thames where Cromwell as unwillingly as unwittingly perhaps stepped ashore to come into a kingdom.

[Footnote: While the reader is sharing our emotion in the scene of the problematical event, I think it a good time to tell him that the knowledge of which I have been and expect to be so profuse in these researches, is none of mine, except as I have cheaply possessed myself of it from the wonderful hand-book of Peter Cunningham, which Murray used to publish as his guide to London, and which unhappily no one publishes now. It is a bulky volume of near six hundred pages, crammed with facts more delightful than any fancies, and its riches were supplemented for me by the specific erudition of my friend, the genealogist, Mr. Lothrop Withington, who accompanied my wanderings, and who endorses all my statements. The reader who doubts them (as I sometimes do) may recur to him at the British Museum with the proper reproaches if they prove mistaken.]

We were going from St. Saviour's in Southwark where Harvard was baptized to St. Catherine Cree in the city where Sir Nicholas Throgmorton's effigy lies in the chancel, and somewhat distantly relates itself to our history through his daughter's elopement with Sir Walter Raleigh. But now for a mere pleasure, whose wantonness I shall not know how to excuse to the duteous reader, we turned aside to the church of St. Magnus at the end of the bridge, and I shall always rejoice that we did so, for there I made the acquaintance of three of the most admirable cats in London. One curled herself round the base of a pillar of the portico, which was formerly the public thoroughfare to London Bridge; another basked in the pretty garden which now encloses the portico, and let the shifting shadows of the young sycamores flicker over her velvet flank; the third arched a majestic back and rubbed against our legs in accompanying us into the church. There was not much for us to see there, and perhaps the cat was tired of knowing that the church was built by Wren, after the great fire, and has a cupola and lantern thought to be uncommonly fine. Certainly it did not seem to share my interest in the tablet to Miles Coverdale, once rector of St. Magnus and bishop of Exeter, at which I started, not so much because he had directed the publication of the first complete version of the English Bible, as because he had borne the name of a chief character in The Blithedale Romance. I am afraid that if the cat could have supposed me to be occupied with such a trivial matter it would not have purred so civilly at parting, and I should not have known how to justify myself by explaining that the church of St. Magnus was more illustriously connected with America through that coincidence than many more historical scenes.

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The early closing had already prevailed so largely in the city, that most of the churches were shut, and we were not aware of having got into St. Catherine Cree's at the time we actually did so. We were grateful for getting into any church, but we looked about us too carelessly to identify the effigy of Sir Nicholas, who was, after all, only a sort of involuntary father-in-law of Virginia. That was what we said to console ourselves afterwards; but now, since we were, however unwittingly, there, I feel that I have some right to remind the reader that our enemy (so far as we are of Puritan descent) Archbishop Laud consecrated the church with ceremonies of such high ecclesiastical character that his part in them was alleged against him, and did something to bring him to the block. That Inigo Jones is said to have helped in designing the church, and that the great Holbein is believed to be buried in it, and would have had a monument there if the Earl of Arundel could have found his bones to put it over, are sufficiently irrelevant details.