We visited St. Sepulchre's where the truly sainted Roger Williams was baptized, and found entrance one day after two failures to penetrate to its very unattractive interior. We were lighted by stained-glass windows of geometrical pattern and a sort of calico or gingham effect in their coloring, to the tablet to Captain John Smith, whose life Pocahontas, in Virginia, with other ladies in diverse parts of the world, saved, that we might have one of the most delightful, if not one of the most credible, of autobiographies. He was of prime colonial interest, of course, and we were not taken from the thought of him by any charm of the place; but when we had identified his time-dimmed tablet there was no more to do at St. Sepulchre's. The church is at the western end of Old Bailey, and in the dreadful old times when every Friday brought its batch of doomed men forth from the cells, it was the duty of the bellman of St. Sepulchre's to pass under the prison walls the night before and ring his bell, and chant the dismal lines:
“All you that in the condemned hold do lie,
Prepare you, for to-morrow you shall die;
Watch all, and pray, the hour is drawing near,
That you before the Almighty must appear;
Examine well yourselves, in time repent,
That you may not to eternal flames be sent,
And when St. Sepulchre's bell to-morrow tolls,
The Lord above have mercy on your souls.
Past twelve o'clock.”
When we consider what piety was in the past, we need not be so horrified by justice. Sentiment sometimes came in to heighten the effect of both, and it used to present each criminal in passing St. Sepulchre's on the way to Tyburn with a nosegay, and a little farther on with a glass of beer. The gardened strip of what once must have been a graveyard beside the church could hardly have afforded flowers enough for the pious rite. It was frequented, the day of our visit, by some old men of a very vacant-looking leisure, who sat on the benches in the path; and the smallest girl in proportion to the baby she carried that I ever saw in that England where small girls seem always to carry such very large babies, tilted back and forth with it in her slender arms, and tried to make-believe it was going to sleep.
The reader who prefers to develop these films for himself must not fail to bring out the surroundings of the places visited, if he would have the right effect. Otherwise he might suppose the several sanctuaries which we visited standing in a dignified space and hallowed quiet, whereas, all but a few were crowded close upon crowded streets, with the busy and noisy indifference of modern life passing before them and round them. St. Giles-in-the-Fields, which we visited after leaving St. Sepulchre, was the church in which Calvert, the founder of Maryland, was baptized, of course before he turned Catholic, since it could not very well have been afterwards. At the moment, however, I did not think of this. I had enough to do with the fact that Chapman, the translator of Homer, was buried in that church, and Andrew Marvell, the poet, and that very wicked Countess of Shrewsbury, the terrible she who held the Duke of Buckingham's horse while he was killing her husband in a duel. I should, no doubt, have seen this memorable interior if it had still existed, but it was the interior of a church which was taken down more than a hundred years before the present church was built.
We visited the church on the way to Lincoln's Inn Fields, turning out of Holborn round the corner of the house, now a bookseller's shop, where Garrick died. I mention this merely as an instance of how the famous dead started out of the over-populated London past and tried at every step to keep me from my proper search for our meaner American origins. I was going to look at certain mansions, in which the Lords Baltimore used to live, and the patriotic Marylander, if he have faith enough, may identify them by their arches of gray stone at the first corner on his right in coming into the place from Holborn. But if he have not faith enough for this, then he may respond with a throb of sympathy to the more universal appeal of the undoubted fact that Lord Russell was beheaded in the centre of the square, which now waves so pleasantly with its elms and poplars. The cruel second James, afterwards king, wanted him beheaded before his own house, but the cynical second Charles was not quite so cruel as that, and rejected the proposed dramatic fancy “as indecent,” Burnet says. So Lord Russell, after Tillotson had prayed with him, “laid his head on the block at a spot which the elms and poplars now hide, and it was cut off at two strokes.”
Cunningham is certainly very temperate in calling Lincoln's Inn Fields “a noble square.” I should myself call it one of the noblest and most beautiful in London, and if the Calverts did not dwell in one of the stately mansions of Arch Row, which is “all that Inigo Jones lived to build” after his design for the whole square, then they might very well have been proud to do so. They are not among the great whom Cunningham names as having dwelt there, and I do not know what foundation the tradition of their residence rests upon. What seems more certain is that one of the Calverts, the first or the second Lord Baltimore, was buried in that church of St. Dunstan's in the West, or St. Dunstan's Fleet Street, which was replaced by the actual edifice in 1833.
The reader, now being got so near, may as well go on with me to Charing Cross, where in the present scene of cabs, both hansoms and four-wheelers, perpetually coming and going at the portals of the great station and hotel, and beside the torrent of omnibuses in the Strand, the Reverend Hugh Peters suffered death through the often broken faith of Charles II. In one of the most delightful of his essays, Lowell humorously portrays the character of the man who met this tragic fate: a restless and somewhat fatuous Puritan divine, who, having once got safely away from persecution to Boston, came back to London in the Civil War, and took part in the trial of Charles I. If not one of the regicides, he was very near one, and he shared the doom from which the treacherous pardon of Charles II was never intended to save them. I suppose his fatuity was not incompatible with tragedy, though somehow we think that absurd people are not the stuff of serious experience.
