Roman Holidays, and Others

by William Dean Howells

In his room and in the succession of the rooms filled with his immortal bronze and marble companions I was as if with ghosts of people I had known in some anterior life. They were so familiar that I felt no need to go about asking their names, even if the archaeologists had in several cases given them new names. I should have known certain of them by traits which remain in the memory long after names have dropped out of it. Julius Caesar, with his long Celtic upper-lip, still looked like the finer sort of Irish-American politician; Tiberius again surprised me with the sort of racial sanity and beauty surviving in his atrocious personality from his mother's blood; but the too Neronian head of Nero, which seems to have been studied from the wild young miscreant when trying to look the part, had an unremembered effect of chubby idiocy. A thing that freshly struck me in the busts of those imperialities, which of course must have been done in their lifetimes, was not merely that the subjects were mostly so ugly and evil but that the artists were apparently safe in showing them so. The men might not have minded that, but how had the sculptors managed to portray the women as they did and live? Perhaps they did not live, or live long; they are a forgotten tribe, and no one can say what became of any given artist after executing the bust of an empress; his own execution may have immediately followed. But what is certain is that those ladies are no lovelier in their looks than they were in their lives; to be sure, in their rank they had not so great need of personal charm as women of the lower class. The most touching face as well as the most dignified and beautiful face among them is that of the seated figure which used to be known as that of Agrippina but which, known now as that of a Roman matron, does not relieve the imperial average of plainness. The rest could rival the average American society woman only in the prevailing modernity of their expression; imperial Rome was very modern, as we all know, and nothing in our own time could be more up to date than the lives and looks of its smart people.

The general impression of the other marbles of the Capitoline Museum remains a composite of standing, sitting, stooping, and leaning figures, of urns and vases, of sarcophaguses and bas-reliefs. If you can be definite about some such delightful presence as that old River dozing over his fountain in the little cold court you see first and last as you come and go, it is more than your reader, if he is as wise as you wish him, can ask of you. I have been wondering whether he could profitably ask of me some record of my experiences in the official and scientific company with which I was honored that day at the Campidoglio; but I should have to offer him again a sort of composite psychograph of objects printed one upon another and hardly separable in their succession. There would be the figure of Marcus Aurelius, commanding us with outstretched arm from the back of the bronze charger which would not obey Michelangelo when he bade it “Go,” not because it was not lifelike, but because it was too fat to move. Against the afternoon sky, looking down into the piazza with dreamy unconcern from their vantage would be the statues on the balustrated roof of the museum. There would be the sense, rather than the vision, of the white shoulders of Castor and Pollux beside their steeds above the dark-green garden spaces on either hand; there would be the front of the Church of Ara Coeli visible beyond the insignificance of Rienzi's monument; and filling in the other end of the piazza which Michelangelo imagined, and not the Romans knew, there would be the palace of the senator, to which the mayor and the common council of modern Rome now mount by a double stairway, and presumably meet at the top in proceeding to their municipal labors. Facing the museum would be the palace of the Conservatori, where in the noblest of its splendid halls the present company would find itself in the carved and gilded arm-chairs of the conservators, seated at an afternoon tea-table and restoring itself from the fatigues of more and more antique art in the galleries about. After this there would be the gardened court of the palace, with a thin lawn, and a soft little fountain musing in the midst of it, and the sunset light lifting on the wall where the fragments of Septimius Severus's marble map of Rome order themselves in such coherence as archaeology can suggest for them.

In the palace of the Senator (who was not, as I dare say the reader ignorantly supposes, a residuum of the old Roman senate, but was the dictator whom the mediaeval republic summoned from within or without to be its head and its safeguard from the aristocracy) there would be, beyond the chamber where the actual city council of Rome meets under the presidency of the mayor, the great public rooms bannered and memorialled around with heroic and historic blazons; and last there would be the private room where the syndic devotes himself to civic affairs when he can turn from the sight of the Roman Forum, with a peripatetic archaeologist lecturing a group of earnest Americans, while long, velvety shadows of imperial purple stretch from the sunset on the softly rounded and hollowed ruins of the Palatine.

But, if each of these bare facts could be parted from the others and intelligently presented, what would it avail with the reader who has never seen the originals of my psychograph? It is from some such question, and not from want of a hospitable will, that I hesitate to ask him to go with me on a golden morning of March and spend it in the Villa Medici on the Pincian Hill. If I could I should like to pour its yellowness and mellowness round him, perfumed with a potpourri of associations from the time of Lucullus down through every mediaeval and modern time to that very day, when I knew Carolus Duran to be living somewhere in these beauteous bounds as the head of the French Academy which has its home in them. The academic garden-paths, with a few happy people wandering between their correctly balanced passages of box; the blond facade of the casino looking down with its statues and reliefs on these parterres; a young girl vanishing up an aisle of the grove beside the garden into whatever dream awaited her youth in the leafy dusk; an old American pair gazing after her from the terrace, with the void of the vanished years aching in their hearts for the Rome that was once young with them: does this represent to the reader an appreciable morning in the Villa Medici? He may be grateful to me if he does, and if he likes. I cannot do more for him without doing less, and yet I know it is a palette rather than a picture I am giving him.

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All the while I was there, the guest of the French nation by the payment of fifty centimes gate-money, I was obscurely resenting its retention of a place which Bonaparte bestowed upon the First Republic with so much other loot from Italy. But now I have lately heard that the magnanimous Third Republic is going to restore it to the people rightfully its owners, and the remembrance of my morning in the Villa Medici will remain a pure joy. So few joys in this world, even in the very capital of it, are without some touch of abatement. I could not so much as visit the Catacombs of Domatilla without suffering a frustration which, though incidental merely, left a lasting pang of unrequited interest. As we drew toward the place, I saw in a field the beginning of one of those domestic dramas which are not attributable to Italy alone. Three peasants, a man and two women, were engaged in controversy which, on his side, the man supported with both hands flapping wildly at the heads of the women, who alertly dodged and circled around him in the endeavor to close in upon him. It was instantly conjecturable, if not apparent, that they were his wife and daughter, and that he was the worse for the vintage of their home acre, and would be the better for being got into the house and into bed. The conjecture enlisted the worthier instincts of the witness on the side of the mother and daughter; but he was in no hurry to have the animated action brought to a close, and was about to tell his cabman to drive very, very slowly, when suddenly the cab descended into a valley, and when the eager spectator rose to his former level again the stone wall had risen with him, and he never knew the end of that passage of real life.

It was impossible to bid the cabman drive back for the close of the scene; the abrupt conclusion must be accepted as final; but it is proof of the charm I found in the gentle guide who presently began to marshal us among the paths of the subterranean sanctuary and cemetery that for the moment my bitter sense of loss was assuaged, and it only returns now at long intervals. Such as the woman actors in this brief scene were some early Christians might have been, and it must have been the stubborn old pagan spirit I saw surviving in the husband and father. He was probably such a vessel of wrath as, being filled with Bacchus, would have lent itself to the persecuting rage of Domitian and helped drive the emperor's gentle cousin Domatilla into the exile whence she returned to found a Christian cemetery in her villa. One understands, of course, under the villa; for the catacombs in some places reach as many as five levels below the surface. I will not follow the reader with that kind guide who will cheer his wanderings through those sunless corridors of death, where many of the sleepers still lie sealed within their tombs on either hand, and show him by the smoky taper's light the frescos which adorn the cramped chapels. I prefer to stand at the top of the entrance and ask him if he noticed how the artist sometimes seemed not to know whether he was pagan or Christian, and did not mind, for instance, putting a Mercury at the heads of the horses in an Ascent of Elijah. Perhaps the artist was really a pagan and thought a Greek god as good as a Hebrew prophet any day; art was probably one of the last things to be converted, having a presentiment of the dark and bloody themes the new religion would give it to deal with.

The earthy scent of the catacomb will cling to the reader's clothes, and he will have two minds about keeping for a souvenir the taper which he carried, and which the guide wraps in a bit of newspaper for him; he may prefer the flower which he is allowed to gather from the tiny garden at the entrance to the catacombs. Yet these Catacombs of Domatilla are among the cheerfulest of all the catacombs, and a sense of something sweet and appealing invests them from the memory of the gentle lady whose piety consecrated them as the last home of the refugees and martyrs. They are of the more recent Roman excavations, but I do not know whether later or earlier than those which have revealed the house of the two Christian gentlemen, John and Paul, of unknown surname, where they suffered death for their faith, under the Passionist church named for them. Twenty-four rooms on the two stories have been opened, and there are others yet to be opened; when all are laid bare they will perfectly show what a Roman city dwelling of the better sort was like in the mid-imperial time. The plan differs from that of the average Pompeian house as much as the plan of a cross-town New York dwelling would differ from that of the average Newport cottage. The rooms are incomparably smaller than those of the mediaeval palaces of the Roman nobles, and the decoration is sometimes crudely mixed of pagan and Christian themes and motives; the artists, like the painters of the Domatilla catacombs, were probably lingering in the old Greek tradition.