II

We expected to stay certainly a week, and perhaps two weeks, in York, and our luck with railway hotels had been so smiling elsewhere that we had no other mind than to spend the time at the house into which we all but stepped from our train. But we had reckoned without our host, as he was represented by one of a half-dozen alert young ladies in the office, who asked how long we expected to stay, and when we expressed a general purpose of staying indefinitely, said that all her rooms were taken from the next Monday by people who had engaged them long before for the races. I did not choose to betray my ignorance to a woman, but I privately asked the head porter what races those were which were limiting our proposed sojourn, and I am now afraid he had some difficulty in keeping a head porter’s conventional respect for a formal superior in answering that we had arrived on the eve of Doncaster Week. Then I said, “Oh yes,” and affected the knowledge of Doncaster Week which I resolved to acquire by staying somewhere in York till it was over.

But as yet, that Friday afternoon, there was no hurry, and, instead of setting about a search for lodgings at once, we drove up into the town, as soon as we had tea, and visited York Minster while it was still the gray afternoon and not yet the gray evening. I thought the hour fortunate, and I do not see yet how we could have chosen a better hour out of the whole twenty-four, for the inside or the outside of the glorious fane, the grandest and beautifulest in all England, as I felt then and I feel now. If I were put to the question and were forced to say in what its supreme grandeur and beauty lay, I should perhaps say in its most ample simplicity. No doubt it is full of detail, but I keep no sense of this from that mighty interior, with its tree-like, clustered pillars, and its measureless windows, like breadths of stained foliage in autumnal woodlands. You want the scale of nature for the Minster at York, and I cannot liken it to less than all-out-doors. Some cathedrals, like that of Wells, make you think of gardens; but York Minster will not be satisfied with less than an autumnal woodland, where the trees stand in clumps, with grassy levels about them, and with spacious openings to the sky, that let in the colored evening light.

You could not get lost in it, for it was so free of all such architectural undergrowth as cumbers the perspectives of some cathedrals; besides, the afternoon of our visit there were so many other Americans that you could easily have asked your way in your own dialect. We loitered over its lengths and breadths, and wondered at its windows, which were like the gates of sunrise and sunset for magnitude, and lingered in a sumptuous delay from going into the choir, delighting in the gray twilight which seemed to gather from the gray walls inward, when suddenly what seemed a metallic curtain was dropped with a clash and the simultaneous up-flashing of electric bulbs inside it, and we were shut out from the sight but not the sound of the service that began in the choir. We could not wholly regret the incident, for as we recalled the like operation of religion in churches of our Italian travel, we were reminded how equally authoritative the Church of England and the Church of Home were, and how little they adjust their ceremonial to the individual, how largely to the collective worshipper. You could come into the Minster of York as into the basilica of St. Mark at Venice for a silent prayer amid the religious influences of the place, and be conscious of your oneness with your Source, as if there were no other one; but when the priesthood called you as one of many to your devotions, it was with the same imperative voice in both, and you must obey or be cut off from your chance. I suppose it is right; but somehow the down-clashing of that screen of the choir in the Minster at York seemed to exclude us with reproach, almost with ignominy.

We did what we could to repair our wounded self respect, and did not lay our exclusion up against the Minster itself, which I find that I noted as “scatteringly noble outside.” By this I dare say I meant it had not that artistic unity of which I brought the impression from the inside. They were doing, as they were always doing, every where, with English cathedrals, something to one of the towers; but this only enhanced its scattering nobleness, for it left that greatly bescaffolded tower largely to the imagination, in which it soared sublimer, if anything, than its compeer. Most of the streets leading to and from the rather insufficient, irregular square where the Minster stands are lanes of little houses of the fifteenth and sixteenth, centuries, which collectively curved in their line, and not only overhung at their second stories, but bulged outward involuntarily from the weakness of age. They were all quite habitable, and some much later dwellings immediately surrounding the church were the favorite sojourn, apparently, of such strangers as could have rooms at the hotels only until the Monday of Doncaster Week.

III

During those limited days of the week before Doncaster, I was constantly coming back to the Minster, which is not the germ of political York, or hardly religious York; the brave city was a Romano-British capital and a Romano-British episcopal see centuries before the first wooden temple was built on the site of the present edifice in 627. I should like to make believe that we found traces of that simple church in the crypt of the Minster when we went the next morning and were herded through it by the tenderest of vergers. Most of our flock were Americans, and we put our guide to such question in matters of imagination and information as the patience of a less amiable shepherd would not have borne. Many a tale, true or o’ertrue, our verger had, which he told with unction; when he ascended with us to the body of the church, and said that the stained glass of the gigantic windows suffered from the depredations of the mistaken birds which pecked holes in the joints of their panes, I felt that I had full measure from him, pressed down and running over. I do not remember why he said the birds should have done this, but it seems probable that they took the mellow colors of the glass for those of ripe fruits.

For myself, I could not get enough of those windows, in another sort of famine which ought at this time to have been sated. I was forever wondering at their grandeur outside and their glory inside. I was glad to lose my way about the town, for if I kept walking I was sure, sooner or later, to bring up at the Minster; but the last evening of our stay I made a purposed pilgrimage to it for a final emotion. It was the clearest evening we had in York, and at half-past six the sun was setting in a transparent sky, which somehow it did not flush with any of those glaring reds which the vulgarer sorts of sunsets are fond of, but bathed the air in a delicate suffusion of daffodil light, just tinged with violet. This was the best medium to see the past of the Minster in, and I can see it there now, if I did not then. I followed, or I follow, its veracious history back to the beginning of the seventh century, whence you can look back further still to the earliest Christian temples where the Romans worshipped with the Britons, whom they had enslaved and converted. But it was not till 627 that the little wooden chapel was built on the site of the Minster, to house the rite of the Northumbrian King Eadwine’s baptism. He felt so happy in his new faith that he replaced the wooden structure with stone. In the next century it was burned, but rebuilt by another pious prince, and probably repaired by yet another after the Danes took the city a hundred years later. It was then in a good state to be destroyed by that devout William the Conqueror, who came to take the Saxon world in its sins of guttling and guzzling. The first Norman archbishop reconstructed or restored the church, and then it began to rise and to spread in glory—nave, transepts, and choir, and pillars and towers, Norman and Early English, and Perpendicular and Decorated—till it found itself at last what the American tourist sees it to-day. It suffered from two great fires in the nineteenth century, the first set by a lunatic who had the fancy of seeing it burn, but who had only the satisfaction of destroying part of the roof.