The most curious thing is that the persons in the faery dream seem to believe it as devoutly as the simplest and humblest of the dreamers. The persons in the dream apparently take themselves as seriously as if there were or could be in reality kings and lords. They could not, of course, do so if they were recently dreamed, as they were, say, in the France of the Third Empire. There, one fancies, these figments must have always been smiling in each other’s faces when they were by themselves. But the faery dream holds solidly in England because it is such a very old dream. Besides, the dream does not interfere with the realities; it even honors them. If a man does any great thing in England, the chief figure of the faery dream recognizes his deed, stoops to him, lifts him up among the other figures, and makes him part of the dream forever. After that he has standing, such as no man may have with us for more than that psychological moment, when all the papers cry him up, and then everybody tries to forget him. But, better than this, the dream has the effect, if it has not the fact, of securing every man in his place, so long as he keeps to it. Nowhere else in the world is there so much personal independence, without aggression, as in England. There is apparently nothing of it in Germany; in Italy, every one is so courteous and kind that there is no question of it; in the French Republic and in our own, it exists in an excess that is molestive and invasive; in England alone does it strike the observer as being of exactly the just measure.
Very likely the observer is mistaken, and in the present case he will not insist. After all, even the surface indications in such matters are slight and few. But what I noted was that, though the simple and humble have to go to the wall, and for the most part go to it unkicking, in England they were, on their level, respectfully and patiently entreated. At a railroad junction one evening, when there was a great hurrying up stairs and down, and a mad seeking of wrong trains by right people, the company’s servants who were taking tickets, and directing passengers this way and that, were patiently kind with futile old men and women, who came up, in the midst of their torment, and pestered them with questions as to the time when trains that had not arrived would leave after they did arrive. I shuddered to think what would have at least verbally happened to such inquirers with us; but, there, not only their lives but their feelings were safe, and they could go away with such self-respect as they had quite intact.
V
In no country less good-hearted than England could anything so wrong-headed as the English baggage system be suffered. But, there, passengers of all kinds help the porters to sort their trunks from other people’s trunks, on arrival at their stations, and apparently think it no hardship. The porters, who do not seem especially inspired persons, have a sort of guiding instinct in the matter, and wonderfully seldom fail to get the things together for the cab, or to get them off the cab, and, duly labelled, into the luggage-van. Once, at a great junction, my porter seemed to have missed my train, and after vain but not unconsidered appeals to the guard, I had to start without it. At the next station, the company telegraphed back at its own cost the voluminous message of my anxiety and indignation, and I was assured that the next train would bring my valise from Crewe to Edinburgh. When I arrived at Edinburgh, I casually mentioned my trouble to a guard whom I had not seen before. He asked how the bags were marked, and then he said they had come with us. My porter had run with them to my train, but in despair of getting to my car with his burden, had put them into the last luggage-van, and all I had to do was now to identify them at my journey’s end.
Why one does not, guiltily or guiltlessly, claim other people’s baggage, I do not know; but apparently it is not the custom. Perhaps in this, the deference for any one within his rights, peculiar to the faery dream, operates the security of the respective owners of baggage that could otherwise easily be the general prey. While I saw constant regard paid for personal rights, I saw only one case in which they were offensively asserted. This was in starting from York for London, when we attempted to take possession of a compartment we had paid for from the nearest junction, in order to make certain of it. We found it in the keeping of a gentleman who had turned it from a non-smoking into a smoking compartment, and bestrewn it with his cigar ashes. When told by the porters that we had engaged the compartment, he refused to stir, and said that he had paid for his seat, and he should not leave it till he was provided with another. In vain they besought him to consider our hard case, in being kept out of our own, and promised him another place as good as the one he held. He said that he would not believe it till he saw it, and as he would not go to see it, and it could not be brought to him, there appeared little chance of our getting rid of him. I thought it best to let him and the porters fight it out among themselves. When a force of guards appeared, they were equally ineffective against the intruder, who could not, or did not, say that he did not know the compartment was engaged. Suddenly, for no reason, except that he had sufficiently stood, or sat, upon his rights, he rose, and the others precipitated themselves upon his hand-baggage, mainly composed of fishing-tackle, such as a gentleman carries who has been asked to somebody’s fishing, and bore it away to another part of the train. They left one piece behind, and the porter who came back for it was radiantly smiling, as if the struggle had been an agreeable exercise, and he spoke of his antagonist without the least exasperation; evidently, he regarded him as one who had justly defended himself from corporate aggression; his sympathies were with him rather than with us, perhaps because we had not so vigorously asserted ourselves.
VI
A case in which a personal wrong rather than a personal right was offensively asserted, was that of a lady, young and too fair to be so unfair, in a crowded train coming from the Doncaster Races to York. She had kept a whole first-class compartment to herself, putting her maid into the second-class adjoining, and heaping the vacant seats with her hand-baggage, which had also overflowed into the corridor. At the time the train started she was comforting herself in her luxurious solitude with a cup of tea, and she stood up, as if to keep other people out. But, after waiting, seven of us, in the corridor, until she should offer to admit us, we all swarmed in upon her, and made ourselves indignantly at home. When it came to that she offered no protest, but gathered up her belongings, and barricaded herself with them. Among the rest there was a typewriting-machine, but what manner of young lady she was, or whether of the journalistic or the theatrical tribe, has never revealed itself to this day. We could not believe that she was very high-born, not nearly so high, for instance, as the old lady who helped dispossess her, and who, when we ventured the hope that it would not rain on the morrow, which was to be St. Leger Day, almost lost the kindness for us inspired by some small service, because we had the bad taste to suggest such a possibility for so sacred a day.
I never saw people standing in a train, except that once which I have already noted, when in a very crowded car in Wales, two women, decent elderly persons, got in and were suffered to remain on foot by the young men who had comfortable places; no one dreamed, apparently, of offering to give up his seat. But, on the other hand, a superior civilization is shown in what I may call the manual forbearance of the trolley and railway folk, who are so apt to nudge and punch you at home here, when they wish your attention. The like happened to me only once in England, and that was at Liverpool, where the tram conductor, who laid hands on me instead of speaking, had perhaps been corrupted by the unseen American influences of a port at which we arrive so abundantly and indiscriminately. I did not resent the touch, though it is what every one is expected to do, if aggrieved, and every one else does it in England. Within his rights, every one is safe; though there may be some who have no rights. If there were, I did not see them, and I suppose that, as an alien, I might have refused to stand up and uncover when the band began playing God Save the King, as it did at the end of every musical occasion; I might have urged that, being no subject of the King, I did not feel bound to join in the general prayer. But that would have been churlish, and, where every one had been so civil to me, I did not see why I should not be civil to the King, in a small matter. In the aggregate indeed, it is not a small matter, and I suppose that the stranger always finds the patriotism of a country molestive. Patriotism is, at any rate, very disagreeable, with the sole exception of our own, which we are constantly wishing to share with other people, especially with English people. We spare them none of it, even in their own country, and yet many of us object to theirs; I feel that I am myself being rather offensive about it, now, at this distance from them. Upon the whole, not caring very actively for us, one way or the other, they take it amiably; they try to get our point of view, and, as if it were a thorn, self-sacrificially press their bosoms against it, in the present or recent entente cordiale. None of their idiosyncrasies is more notable than their patience, their kindness with our divergence from them; but I am not sure that, having borne with us when we are by, they do not take it out of us when we are away.
We are the poetry of a few, who, we like to think, have studied the most deeply into the causes of our being, or its excuses. But you cannot always be enjoying poetry, and I could well imagine that our lovers must sometimes prefer to shut the page. The common gentleness comes from the common indifference, and from something else that I will not directly touch upon. What is certain is that, with all manner of strangers, the English seem very gentle, when they meet in chance encounter. The average level of good manners is high. My experience was not the widest, and I am always owning it was not deep; but, such as it was, it brought me to the distasteful conviction that in England I did not see the mannerless uncouthness which I often see in America, not so often from high to low, or from old to young, but the reverse. There may be much more than we infer, at the moment, from the modulated voices, which sweetens casual intercourse, but there are certain terms of respect, almost unknown to us, which more obviously do that effect. It is a pity that democracy, being the fine thing it essentially is, should behave so rudely. Must we come to family government, in order to be filial or fraternal in our bearing with one another? Why should we be so blunt, so sharp, so ironical, so brutal in our kindness?