A suspected witch or wizard might be safely killed by any kinsman of the sufferer; and it is said that Indians were known to walk all the way from the Mississippi to the Ohio reservations in order to shoot down persons accused of witchcraft, and then return unmolested. In 1828, the Mingo chief Seneca John was put to death by two of his tribesmen as ruthlessly as Leatherlips in 1812. He was accused of having bewitched the chief Comstock, and though he protested, “I loved my brother Comstock better than the green earth. I stand upon; I would shed my blood, drop by drop, to bring him back to life,” yet he was sentenced to die, and Comstock’s brothers, Coonstick and Steel, carried out the sentence.
In 1831 the Senecas ceded their lands, forty thousand acres on the Sandusky, to the United States, and were removed to the southwest of the Missouri. Each of the other reservations was given up in turn for lands in the Far West, and in the early forties I myself, when a boy living in Hamilton, saw the last of the Ohio Indians passing through the town on the three canal boats which carried the small remnant of their nation southward and westward out of the hind that was to know them no more forever.
It was quite time. I cannot say how far they had been civilized, and for all I know they may have been tame farmers and mechanics, but in their moccasins and blankets, with their bows and arrows, they looked like wild hunters; and Ohio was no longer a good hunting ground. All the larger game had long been killed off or driven away, and the smaller game was fast vanishing before the rifle and the shotgun. As if its destruction by gunners singly was not rapid enough it was the custom in somewhat earlier days for whole neighborhoods to meet together for the wholesale slaughter of the sylvan creatures which still abounded. One of these great hunts took place in Medina County, in 1818, when the region was as yet very sparsely settled. The drive, as it was called, was fixed for the 24th of December, and at sunrise, six hundred men and boys drew up their far-spreading lines. They were armed with rifles, shotguns, old muskets, pistols, knives, axes, hatchets, bayonets fastened to long poles, and whatever other weapons they could lay hands on, to shoot, strike, or stab with, and they began to draw their vast circle together with a hideous uproar of horn, conchshells, and voices. The deer fled inward from all sides; bear and wolf left their coverts in terror; foxes and raccoons joined the panic rout, and the air was full of the flight of wild turkeys. Then the slaughter began, and before it ended three hundred deer, twenty-one bears, and seventeen wolves were killed; of the turkeys and the smaller game no tale was kept.
Later these drives were common in the years whenever game was abundant in any neighborhood. They were called squirrel-hunts, because the squirrel was the unit, and larger or smaller game counted so many squirrels, or went to make up the value of a squirrel. I knew of one of these hunts during the late fifties in Northern Ohio, when the wild pigeons were still in such multitude that their flight darkened the sky, where now one of them is rarely seen.
XXI. THE FIGHT WITH SLAVERY.
Almost from the beginning Ohio was called the Yankee state by her Southern neighbors. Burr had found her people too plodding for him, as he said, and it would not have been strange if the older slave-holding communities on her southern and eastern border had seen with distrust and dislike the advance of the young free state, and had given her that nickname partly out of envy and partly out of contempt. Their citizens were high-spirited and generous, but they had not the public spirit which New England had imparted to Ohio, for public spirit comes from equality and from the feeling for others’ rights, and the very supremacy which the slaveholders enjoyed was fatal to this feeling. Virginia and Kentucky were rich in independent character, but public spirit is better than this, for it cares for the independence of all through the self-sacrifice of each. That was the secret which Ohio early learned from New England, and which kept her safe from slavery when it pressed so hard upon her in the friendship as well as the enmity of her neighbors.
We know that the Northwestern Territory was devoted to freedom by the law that created it, but we have seen that slavery was kept out of Ohio by one vote only when her first constitution was adopted; and for a very long time there was a very large party favorable to slavery in our state. It will seem strange to many of my readers that Ohio people of color were once not only not allowed to vote, but were not allowed to give testimony in the courts of law. They were treated in this like the Southern slaves, and in fact there was really a sort of slaveholding in Ohio, in spite of the law. In the river counties many farmers hired slaves from their masters in Virginia and Kentucky; and when the Southerners traveled through Ohio, they brought their slaves into the state with them, and took them out again. But when the conscience of the Northern people began to stir against slavery, the Ohio abolitionists coaxed away the slaves of these Southern travelers and sojourners, and this, with the constant escape of runaway slaves by their help, infuriated the friends of slavery inside as well as outside of the state. The abolitionists had what they called the Underground Railroad, with stations at their houses in town and country, and they sped the fugitives from one to another till they reached Canada. Their enemies accused them of tempting slaves across the Ohio, in order to give them their freedom, and in a little while the rage against them broke out in mobs and riots.