March always disliked to hear her talk in this way, which did both her head and heart injustice. “And Conrad,” he said, “what was he punished for?”
“He?”—she answered, in an exaltation—“he suffered for the sins of others.”
“Ah, well, if you put it in that way, yes. That goes on continually. That's another mystery.”
He fell to brooding on it, and presently he heard his son saying, “I suppose, papa, that Mr. Lindau died in a bad cause?”
March was startled. He had always been so sorry for Lindau, and admired his courage and generosity so much, that he had never fairly considered this question. “Why, yes,” he answered; “he died in the cause of disorder; he was trying to obstruct the law. No doubt there was a wrong there, an inconsistency and an injustice that he felt keenly; but it could not be reached in his way without greater wrong.”
“Yes; that's what I thought,” said the boy. “And what's the use of our ever fighting about anything in America? I always thought we could vote anything we wanted.”
“We can, if we're honest, and don't buy and sell one another's votes,” said his father. “And men like Lindau, who renounce the American means as hopeless, and let their love of justice hurry them into sympathy with violence—yes, they are wrong; and poor Lindau did die in a bad cause, as you say, Tom.”
“I think Conrad had no business there, or you, either, Basil,” said his wife.
“Oh, I don't defend myself,” said March. “I was there in the cause of literary curiosity and of conjugal disobedience. But Conrad—yes, he had some business there: it was his business to suffer there for the sins of others. Isabel, we can't throw aside that old doctrine of the Atonement yet. The life of Christ, it wasn't only in healing the sick and going about to do good; it was suffering for the sins of others. That's as great a mystery as the mystery of death. Why should there be such a principle in the world? But it's been felt, and more or less dumbly, blindly recognized ever since Calvary. If we love mankind, pity them, we even wish to suffer for them. That's what has created the religious orders in all times—the brotherhoods and sisterhoods that belong to our day as much as to the mediaeval past. That's what is driving a girl like Margaret Vance, who has everything that the world can offer her young beauty, on to the work of a Sister of Charity among the poor and the dying.”
“Yes, yes!” cried Mrs. March. “How—how did she look there, Basil?” She had her feminine misgivings; she was not sure but the girl was something of a poseuse, and enjoyed the picturesqueness, as well as the pain; and she wished to be convinced that it was not so.