V. From the admirable and curious Apparatus made for the gathering, preparing, and Digestion of the Food. And,
VI. and lastly, From the great Sagacity of all Animals, in finding out and providing their Food.
I. It is a great Act of the divine Power and Wisdom, as well as Goodness, to provide Food for such a World of Animals[a], as every where possess the terraqueous Globe; on the dry Land; and in the Sea and Waters; in the torrid and frozen Zones, as well as the temperate. That the temperate Climates, or at least the fertile Valleys, and rich and plentiful Regions of the Earth, should afford Subsistence to many Animals, may appear less wonderful perhaps: But that in all other the most likely Places for Supplies sufficient Food should be afforded to such a prodigious Number, and so great Variety of Beasts, Birds, Fishes and Insects; is owing to that Being, who hath as wisely adapted their Bodies to their Place and Food, as well as carefully provided Food for their Subsistence there.
But I shall leave this Consideration, because it will be illustrated under the following Points; and proceed,
II. To consider the Adjustment of the Quantity of Food, in Proportion to the Eaters. In all Places there is generally enough; nay, such a Sufficiency, as may be styled a Plenty; but not such a Superfluity, as to waste and corrupt, and thereby annoy the World. But that which is particularly remarkable here, is, that among the great Variety of Foods, the most useful is the most plentiful, most universal, easiest propagated, and most patient of Weather, and other Injuries. As the herbaceous Eaters, (for Instance) are many, and devour much; so the dryland Surface we find every where almost naturally carpeted over with Grass, and other agreeable wholsome Plants; propagating themselves in a Manner every where, and scarcely destroyable by the Weather, the Plough, or any Art. So likewise for Grain, especially such as is most useful, how easily is it cultivated, and what a large Increase doth it produce? Pliny’s Example of Wheat[], is a sufficient Instance in this Matter; which (as that curious Heathen observes) being principally useful to the Support of Man, is easily propagated, and in great Plenty: And an happy Faculty that is of it, that it can bear either extreams of Heat or Cold, so as scarce to refuse any Clime.
III. Another wise Provision the Creator hath made relating to the Food of Animals, is, that various Animals delight in various Food[c]; some in Grass and Herbs; some in Grain and Seeds; some in Flesh; some in Insects; some in this[d], some in that; some more delicate and nice; some voracious and catching at any Thing. If all delighted in, or subsisted only with one Sort of Food, there would not be sufficient for all; but every Variety chusing various Food, and perhaps abhorring that which others like, is a great and wise Means that every Kind hath enough, and oftentimes somewhat to spare.
It deserves to be reckoned as an Act of the divine Appointment, that what is wholesome Food to one, is nauseous, and as a Poyson to another; what is a sweet and delicate Smell and Taste to one, is fœtid and loathsome to another: By which Means all the Provisions the Globe affords are well dispos’d of. Not only every Creature is well provided for, but a due Consumption is made of those Things that otherwise would encumber the World, lie in the Way, corrupt, rot, stink and annoy, instead of cherishing and refreshing it. For our most useful Plants, Grain and Fruits, would mould and rot; those Beasts, Fowls and Fishes, which are reckoned among the greatest Dainties, would turn to Carrion, and poyson us: Nay, those Animals which are become Carrion, and many other Things that are noysome, both on the Dry-land, and in the Waters, would be great Annoyances, and breed Diseases, was it nor for the Provision which the infinite Orderer of the World hath made, by causing these Things to be sweet, pleasant, and wholsome Food to some Creature or other, in the Place where those Things fall: To Dogs, Ravens, and other voracious Animals, for Instance, on the Earth; and to rapacious Fishes, and other Creatures inhabiting the Waters.
Thus is the World in some Measure kept sweet and clean, and at the same Time, divers Species of Animals supply’d with convenient Food. Which Providence of God, particularly in the Supplies afforded the Ravens, is divers Times taken Notice of in the Scriptures[e]; but whether for the Reasons now hinted, or any other special Reasons, I shall not enquire. Thus our Saviour, Luke xii. 24. Consider the Ravens; for they neither sow nor reap, which neither have Storehouse, nor Barn, and God feedeth them. It is a manifest Argument of the divine Care and Providence, in supplying the World with Food and Necessaries, that the Ravens, accounted as unclean, and little regarded by Man, destitute of Stores, and that live by Accidents, by what falleth here and there; that such a Bird, I say, should be provided with sufficient Food; especially if that be true, which Aristotle[f], Pliny[g], and Ælian[h], report of their unnatural Affection and Cruelty to their Young: “That they expel them their Nests as soon as they can fly, and then drive them out of the Country”.
Thus having considered the wise Appointment of the Creator, in suiting the Variety of Food, to Variety of Animals: Let us in the
IV. Place, Take a View of the peculiar Food, which particular Places afford to the Creatures inhabiting therein.