A military dictionary

by William Duane

The selmanys amount to 34 companies. The officers belonging to them are subject to the same regulations by which the bolykys are governed. They must march by their general in red half boots on foot, with this exception, that 30 supernumerary young men, who are seconded, and in expectation of commissions through the influence of their parents, are allowed to ride until they get companies.

A select body of men is indiscriminately chosen out of these three sorts of janizaries; this chosen body is called corigys, and amounts to 930 men. Their particular duty is to protect the three imperial mansions of Constantinople, Adrianople, and Bursa.

Every janizary is obliged to give one and a half per cent. of all the money he receives in time of peace to the treasurer of his room, or to the treasurer general of the corps, and seven per cent. in time of war. In consideration of this sum he is allowed a space of ground, six feet in length and three in breadth to spread his mattrass; and he is moreover entitled to have every day at dinner and supper one plate of rice, a piece of mutton, and bread and water; so that a janizary may easily save the greatest part of his pay.

The uniform or clothing of a janizary is a dolimaun, or long robe with short sleeves. It is tied round the middle with a striped girdle of different colors, fringed at the ends with gold or silver. They wear over the dolimaun, a saphi, or blue surtout, in the same loose manner that Europeans wear great coats or cloaks.

Instead of a turban the janizaries have their heads covered with a zarcola, or cap made of felt, from which hangs a long hood of the same stuff, that reaches to their shoulders, and is worn on parade days. The zarcola is decorated with a quantity of long feathers, that are fixed in a small tube, and stand in the front of the cap. The janizaries in Constantinople usually carry a long stick or Indian cane, without any other arms or weapons; but when they are equipped for the field against any European power, they have a sabre and fusil or musquet. They likewise carry a powder horn, which hangs on the left side suspended from a leathern string that is thrown across the body.

In Asia, the janizaries always go armed with a bow and a quiver full of arrows. They are thus equipped on account of the scarcity of gunpowder.—They have besides a sort of poniard or large knife, which they draw against every person from whom they wish to extort any thing. The bows and arrows are regularly delivered out to the janizaries by the alkitef-ter-dars or vice treasurers general.

The janizaries seldom marry, or if they do it is at an advanced age; for the Turks as well as other countries imagine that a married man cannot be so determined and careless of danger, as he must be who has no concerns to attend to besides his own. Matrimony, however, is not forbidden amongst them. On the contrary, when the ceremony is performed with the consent of their officers, they are permitted to take private lodgings, and are only required to appear every Friday at their rooms, and to parade before the Wekilbarg, or treasurer to the chamber, under pain of forfeiting their subsistence. When they get children, their pay is increased some aspres per day, by order of the grand Signor.

The body of janizaries is by no means, however, so considerable as it formerly was. In 1648, they were so formidable, that they assumed a dangerous influence over the government of the Empire. They even went so far as to dethrone the sultan Ibrahim, and afterwards to strangle him in the castle called the Seven Towers. Since that period the grand viziers have made a point to lower the pride and arrogance of the janizaries, in order to preserve the authority of their sovereigns, and to maintain their own: on this account they adopted the barbarous policy of sending the bravest on a forlorne hope at the siege of Candia; and they permitted the rest to marry, and to embrace various trades, contrary to the established rules of the corps, for the sole purpose of enervating the individuals belonging to it. By degrees persons without experience and addicted to the loosest effeminacy, were entrusted with commands; so that the janizaries soon came not to possess either the character or the bravery of their predecessors.

The remedy has been as fatal as the disease; they have had a profligate rabble in place of their hardy and enterprizing corps; and in the year 1808, deposed and put to death the grand Signor, for a bribe from a foreign ambassador.

The janizaries consist chiefly of Christian children that have been taken in war, or of debauched Turks who are ignorant of their birth or connexion. Whenever any one dies, he leaves what little property or clothing, &c. he possesses to his messmen; even the Turks, from a species of social piety, always bequeath something to their particular oda, or chamber. The consequence of which is, that the chambers become extremely rich, and their wealth is frequently put out to interest at 25 per cent. Add to this, that the grand Signor directs that every thing which is supplied to the janizaries should be rated lower than to the rest of his subjects, which circumstance easily explains why the janizaries can live cheaper than other people in Turkey.