A.D. 1653.
Fifteen MSS., by Spanish authors, were given by Peter Pett, LL.B., Fellow of All Souls' College; and a sacred Turkish vestment of linen (e Mus. 45) on which the whole of the Koran is written in Arabic, by Richard Davydge, an East Indian merchant.
A.D. 1654.
'April last, 1654, my Lord Protector sent his letter to Mr. Vice-Chancellor to borrow a MS. (Joh. de Muris) for the Portugal
Ambassador. A copy of the Statute was sent (but not the book), which when his Highness had read, he was satisfy'd, and commended the prudence of the Founder, who had made the place so sacred[108].'
Cromwell's gift of MSS. See under [1629].
[108] Barlow's Argument against Lending Books out.
A.D. 1654-1659.
The death of John Selden occurred on Nov. 30[109]. By his will the Library became possessed at once of his collection of Oriental and Greek MSS., together with a few Latin MSS. specially designated, as well as of such of his Talmudical and Rabbinical books as were not already to be found there. It has generally been supposed that no part of his library was received before the year 1659, and that none at all was actually bequeathed by Selden. The account usually given (taken from Burnet's Life of Sir M. Hales, p. 156[110]) is that Selden was so offended with the University for refusing the loan of a MS., except upon a bond for £1000, that he revoked that part of his will which left his library to the Bodleian, and put it entirely at the free disposal of his executors, and that they, when five years had passed, during which the Society of the Inner Temple (to whom it was first offered) had
taken no steps to provide a building for its reception, conceiving themselves to be executors not of Selden's passion but of his will, sent it in 1659 to its original destination[111]. But it is clear from Selden's will (as printed by Wilkins in his Works, vol. i. p. lv.) that the books mentioned above were really bequeathed by him to Oxford; a line or two appears to be somehow omitted, by which the sense of the passage is lost, and in consequence of which the name of the Library does not appear, but there is a general reference to it both in the specification of such Hebrew books as are 'not already in the Library,' and in the mention of the 'said Chancellor, Masters, and Scholars' of the University (although no previous mention of them occurs); while all other books not thus conveyed are left to the disposal of his executors. But a letter from Langbaine to Pococke, written from London only three days after Selden's death, furnishes proof positive; for there the former writes, as executor, that all the Oriental MSS., with such Rabbinical and Talmudical printed books as were not already in the Library, and the Greek MSS. not otherwise disposed of, are left to Oxford[112]. And in the Annual Accounts, under the year 1655, we find the following entries:—