The boy became a bold soldier, and was slain at Flodden Field in 1515, and with him ended the male line of the ancient family of Honford. His daughter Margaret married, before she was twelve, Sir John Stanley, the stout knight, whose life forms a curious episode in mediæval biography. He was the son of James Stanley, the warlike Bishop of Ely, and Warden of Manchester, who was blamed by Fuller for “living all the winter at Somersham, in Huntingdonshire, with one who was not his sister, and who wanted nothing to make her his wife save marriage.” Young Stanley took part in the battle of Flodden, and is thought to have been knighted in the field. Notwithstanding his prowess he appears to have been “sicklied o’er with a pale cast of thought,” his favourite mottos being those of the preacher who declares vanitas vanitatum omnia vanitas. In 1523, he became engaged in a dispute with one of the Leghs, of Adlington, who had married the daughter of a reputed mistress of Cardinal Wolsey. That haughty prelate summoned Sir John to London, and committed him to the Fleet until he surrendered his lease. Sir John founded a chantry in the church of Manchester, and arranged his estates for the benefit of his wife and child. Then by mutual consent a divorce was pronounced between him and Dame Margaret, and he became a monk of the Order of St. Benedict in the abbey of Westminster. His wife, when the divorce was arranged, intended to enter a nunnery, but anticipating the sentiment of a once popular song, she altered her mind, and married Sir Urian Brereton. When Stanley settled his property he directed that his son was not to be married until he was twenty-one, and then he was to choose his own wife by the advice of the Abbot of Westminster and Edmund Trafford.
The guardian of the monk’s childhood carried forward the fortunes of the Traffords, for in 1514 he was created a Knight of the Bath by Henry VIII. His son, the second Sir Edmund, was born in 1485, and died at the age of forty-eight, leaving behind him five sons and five daughters. Sir Edmund was one of the first feoffees of the Manchester Grammar School. When the school was built the east part of it adjoined “a stone chymney” of George Trafford’s.
Henry Trafford, the younger brother of Sir Edmund, who died in 1537, was rector of Wilmslow, and built the chancel and placed stained glass in many of the windows. He was the youngest son of the Sir Edmund Trafford who died in 1514. His monument in Wilmslow Church represents a tonsured priest in ecclesiastical costume. The inscription, now illegible, set forth his clerical honours as “licensed doctor of divinity,” formerly Chancellor of York Cathedral, and rector of Bolton Percy, Siglisthorne, and Wilmslow. He was succeeded by Henry Ryle, who, in 1542, resigned to make way for another Henry Trafford, who was rector of Wilmslow for nearly fifty years. He died in 1591. His will contains several interesting provisions. He was anxious to be buried in the same tomb as his uncle and predecessor, and left 6s. 8d. to be paid for his funeral sermon. Evidently disapproving of sable trappings, he desired that there should be no mourning gowns at his funeral, but that a “worshipful dinner” should be made for the friends that should happen to attend. His best gown he left to the curate of Wilmslow, and the furniture of the parsonage was to remain for the use of whoever should be his successor.[[6]]
The third Sir Edmund, born in 1507, was knighted by the Earl of Hertford, in Scotland, in the thirty-sixth year of King Henry VIII. He was with the King at the siege of Boulogne, and died in 1564. He married a daughter of the knightly house of Radcliffe. His brother Thomas was the founder of the Traffords of Essex. Sir Edmund, in 1542, paid tax on £80 as the value of his Lancashire property. In Mary’s reign he was captain of the military musters of Salford hundred, and High Sheriff of the county. “Between 1542 and 1558,” says Mr. J. E. Bailey, “Sir Edmund Trafford was interested in promoting, in the church, the advancement of the following persons, who, belonging in some cases to the families of his tenants, were ordained at Chester upon the knight’s title: Dns Alexander Chorlton; Dns Alexander Hugson (or Hudson); Dns Robert Williamson; Dns Johannes Gregorie; Dns Willm’s Trafforde; Dns Jacobus Walker. Thomas Acson, of the diocese of Chester, an acolyte in April, 1546, soon afterwards became sub-dean, deacon, and presbyter on the title of Edmund Trafford, co. Lincoln, gentleman. The Trafford family had connections in Lincolnshire. George Trafford, a younger son of the Sir Edmund who died in 1514, had lands in Lincoln, but lived in the neighbourhood of Manchester, and in dying left provision for certain copes and vestments (which had been bought by his father-in-law) ‘to be restored again for the service of God.’” In 1564, a curious legal document was executed between Edmund Trafford, of Trafford, Esquire, and John Boothe, of Barton, Esquire, by which it was agreed that Edmund’s son (also Edmund) should marry Marget Boothe, daughter of the said John, and if she died before the union was completed he was to marry Anne, and in her default any other daughter of Boothe’s who might be her father’s heir. If Edmund died his next remaining brother in succession was to take his place. Moreover, if Boothe had any male issue a similar marriage was to be arranged with a daughter of the house of Trafford. In point of fact the feelings and dispositions of the young folk were not dreamed of as being of any account, and the future of their respective offspring, born and unborn, was dealt with by the seniors in the most arbitrary fashion, with the sole view of joining together the great estates of the two families. The fourth Sir Edmund was born in 1526, and died in 1590. His first wife was a sister of Queen Catharine Howard. By his second marriage, with Elizabeth, the daughter of Ralph Leicester, of Toft, he had three children. In 1586, the marriage of his daughter was celebrated with great pomp at Trafford, the Earl of Derby, the Bishop of Chester, “with divers knights and esquires of great worship,” were present, and the wedding-sermon, which still survives, was preached by William Massie, B.D., who dedicates it to Sir Edmund. “I having right honourably received,” he says, “by your good means, great courtesies, both in the country and at my studie at Oxford.” He was a Fellow of Brasenose College, and had been helped in his education by Sir Edmund. The conclusion of the dedication is worth quoting:—“For your selfe as you have long been a principal protection of God’s trueth and a great countenance and credit to the preachers thereof in those quarters, and have hunted out and unkenneled those slie and subtil foxes the Jesuites and seminarie Priests out of their celles and caves to the uttermost of your power, with the great ill will of many both open and private enimies to the prince and the church, but your rewarde is with the Lorde, and as you have maintained still your house with great hospitality in no point dimming the glory of your worthy predecessors, but rather adding to it: So I pray God stil continue your zeale, your liberality, your loyaltie and fidelitie, to your Prince, Church, and Common Wealth, that here you may live long with encrease of worship and after the race of your life wel runne here you maie be partaker of those unspeakable ioies in the kingdome of Heaven which be prepared for all the elect children of God, unto whose blessed protection I recommend you and al yours. Amen.”
He was, like his father, a staunch Protestant, and is credited with special activity against the partisans of the old faith. Lancashire was regarded as a hot-bed of Popery, and Manchester was thought a convenient place “wherein to confine and imprison such Papists as they thought meet, and to train up their children in the Protestant religion.” Chaderton, Bishop of Chester, was a resident in the town, and some of the children of the Roman Catholic gentry were committed to his charge. In 1580, Trafford wrote to the Earl of Leicester complaining that the state of Lancashire was lamentable to behold, for mass was said in several places, and if harsh measures were not used “our country is utterly overthrown. I know no lenity will do any good by experience.” Towards the close of 1582, Sir Edmund apprehended a priest named John Baxter, who, “for the more ease of Sir Edmund Trafford,” was committed to the common gaol until the next assizes. The zealous priest-hunters were “righte hartelie” thanked by the Privy Council for their activity. The persecuting spirit was exhibited in 1583, when, at the quarter sessions held in Manchester, two priests, Williamson and Hatton, who had been arrested by Sir Edmund, and James Bell, a priest, who had been apprehended by the Earl of Derby, were indicted for high treason for “extolling the Pope’s authority, &c.” Bell and a recusant, named Finch, were condemned to death, and executed at Lancaster. Their heads were placed on the steeple of the Manchester Parish Church. At the same sessions, Sir John Southworth and seven other gentlemen were fined for recusancy, each having to pay £240. The same fine was imposed upon a number of priests and “common persons.” Of four women it is remarked that, “although they be very obstinate, and have done great harm, yet being indicted it was not thought good to arraign them.” The next year, 1584, we find Trafford, at the instigation of Bishop Chaderton, making a descent upon Blainscough, but finding that Mr. Worthington had fled, they proceeded to Rossall to the house inhabited by the widow of Gabriel, the brother of Cardinal Allen. That lady having received a friendly hint had fled, but the High Sheriff found £500, which was secured on the plea that it was intended for the use of the Cardinal. Her three daughters, of whom the eldest was but sixteen, hearing that it was intended to convey them to prison, made their escape at midnight, and luckily finding a boat ready, crossed the Wyre and found refuge with friends. Ultimately, and after many hardships, they escaped to Rome, where they lived upon the bounty of Cardinal Allen. The Rev. James Gosnell, writing from Bolton about 1584, says:—“Here are great store of Jesuits, Seminaries, Masses and plenty of whoredom. The first sort our sheriff (Edmund Trafford, Esq.) courseth pretty well.”
From Warden Herle the Traffords received, about 1574, some ambiguous leases of the tithes of Stretford, Trafford, and half of Chorlton, which were ultimately decided to mean possession for ninety-nine years after twenty-one years. This transaction is probably the origin of the right of the family to nominate one churchwarden and two sidesmen, and to appoint the parish clerk of Manchester. When Peploe was warden these leases were the occasion of much trouble, and it was with great difficulty that the Fellows obtained their surrender. The fifth Sir Edmund was thrice High Sheriff of Lancashire. In 1603, when James made his progress into England, he was received at York with great pomp and state by the Lord Mayor and burgesses. A seminary priest was sent to prison for presenting a petition, and a number of gentlemen were “graced with the honour of knighthood.” Amongst these was Edmund Trafford, who, like his father, was a hater of Roman Catholics, and employed a spy named Christopher Bayley to ferret them out. Sir Edmund died in 1620. His first wife was a Booth, of Barton. In a second marriage he espoused Lady Mildred Cecil, the second daughter of the Earl of Exeter. A daughter received the name of Cecilia, and a son the name of Cecil, in honour of the mother’s family. In 1584, there was a levy of 200 men for the service of the Queen in her Irish wars, and that the Lancashire lads might not be committed to strange captains who “for the most part” had not used their soldiers “with the love and care that appertained,” one of their own shire, Edmund Trafford, eldest son of Sir Edmund Trafford, Knight, was appointed their commander. Two years later an entry in the Court Leet book shows that the town paid £16 to Mr. Trafford and Mr. Edmund Assheton for the “makeing of soldiers into Ireland.”
Sir Cecil Trafford, who was born in 1599, and knighted by King James at Houghton Tower in 1617, succeeded his father in 1620. Leonard Smethley writes from Manchester, 10th May, 1620, that Sir Edmund Trafford was buried on the 8th at Manchester Church by torchlight, and had a funeral sermon by candle-light, leaving a will so ambiguous that the heir who should inherit could not be known. Sir Urian Legh, of Adlington, and Sir Peter Legh, of Lyme, were expected to meet for the ordering and establishing of quietness amongst the four brethren. Smethley, with a keen eye to business, wanted to secure Sir Edmund’s “hearse-cloth” as a perquisite of the College of Arms, whose minion he was. From the Reformation the Traffords had been staunch Protestants, and Sir Edmund in particular was a vigorous hunter of recusants. In his earlier years Sir Cecil was thought to be tainted with Puritanism, and in an excess of religious ardour engaged in an attempt to bring back a convert, Mr. Francis Downes, who had gone over to Rome. This entry into the thorny fields of controversy had an unexpected result. Sir Cecil found himself converted by the very arguments he had sought out only to confute. Sir Cecil married a daughter of Sir Humphrey Davenport, Lord Chief Baron of the Exchequer, and his daughter Penelope, named after her mother, became the wife of John Downes, of Wardley, the brother and heir of the man whose reclamation the Knight of Trafford had attempted with so curious a result. His grandson, Roger Downes, was the young rake whose tragic fate has given rise to the story of the “skullhouse.” The death of the Rector of Ashton-on-Mersey, who was drowned on Good Friday, in 1632, “being, as it is feared, somewhat overcharged with drink,” the suicide of the Vice-Chancellor of Cambridge on Easter Day, and the controversy between two Fellows of the College as to the nature of sin, seemed to new converts like Trafford and Downes “signal evidences of God’s anger and wrath, and presages of the ruin of the reformed religion.” It has, however, been claimed that the re-conversion of the Traffords, the Downes, and the Sherburnes was the work of Richard Hudleston, a Lancashire Benedictine monk, who prosecuted the dangerous mission of keeping alive Roman Catholicism in England, and died in 1655, at the age of seventy-five. In 1580, there was at Trafford a priest of this English mission, but no particulars respecting him are known. In religion a Roman Catholic, in politics a Royalist, Sir Cecil played a busy part in the troublous period of the Civil War. Ship-money, perhaps the most momentous impost in its results ever levied, was the subject of a letter from Sir Cecil to Humphrey Chetham, then High Sheriff of Lancashire, which for its quaint formalism may be worth quoting:—
“Mr. Sheriffe,—I hope you will excuse mee for my late sending you venison, for in truth I was ashamed my keeper cold doe noe better, though he had Mr. Fox to help him. I have in recompense of your patience sent you a quarter of a hinde, & if you need more venison I pray lett me knowe and you shall have assoone as it will be kild. I have perused our directions from his Maty and the Llds for the levying of men & money within this County & compared it with Cheshire, & find that some time Cheshire hath byn equall to us, sometyme deeper charged, & sometymes this County hath borne 3 parts and Cheshire 2. Yet I clerely hold equallity is the best rate betweene the Countys, though Cheshire be lesse yet it is generally better land, and not soe much mosses and barren ground in it. Mr. Adam Smiths is now with me and acquainted mee with your desire, which I will as willingly perform as you desire, if God make me able; for I have byn a little troubled with rewme in my head this two dayes, though I am better to-day; I have looked for the Coppy of the letter from the Llds of the Councell for providing a Shipp in this County, but yet I cannot find it; but I find this proclamation for the discharge of it, and by my remembrance in writing on the back of the proclamation you may see the charge of money demanded by the Kinge and Llds because the shipp could not possibly be provided in time. I shall further acquaint you with my booke of Lieutenancy wherein are those few notes of remembrance. I desire to know your tyme of going, and I will prepare myself for you accordingly, and thus with my harty commendations to you I rest
Your well wishing ffrend,
Cecyll Trafford.