Echoes of Old Lancashire

by William E. A. Axon

That Flesh and Blood won’t bear it.”

This was written in 1737, and there was something prophetic in the quatrain, for in 1757, when the pressure of hard times was severely felt, there was a fatal riot arising out of the popular feeling against the monopoly. On June 6th the provisions brought by the farmers to the market were seized by the mob, and a considerable quantity was destroyed. The approach of harvest would, it was hoped, bring something of peace and plenty, but when this anticipation proved delusive, the patience of the people was exhausted, and a large assembly from Saddleworth, Oldham, and other parts, having destroyed a corn mill at Clayton, advanced to Shudehill. They were met, however, by Mr. James Bayley, who was then high sheriff of the county, and who had with him a party of soldiers and a large number of the well-to-do inhabitants on horseback. The rioters, confident that the soldiers would not fire upon them, proceeded to various acts of violence. The goods in the market were seized, the troops were pelted with stones, and one of the soldiers was killed on the spot. This was more than the military were likely to endure, and on receiving orders they fired, and in the ensuing struggle four of the rioters were killed and fifteen wounded. This unhappy occurrence probably had its share in the formation of that public opinion which in 1758 led to the passing of an Act of Parliament for the regulation of the mills. This Act stated that in consequence of the increase of population, it was desirable to free the inhabitants of Manchester from their obligation to grind at the School Mills any corn or grain whatsoever, malt only excepted. The exception was made on the ground that the mills were adequate to the task of grinding all the malt needed. The charge was fixed at “one shilling and no more for the grinding of one load containing six bushels or twenty-four pecks of malt of Winchester measure,” instead of the twenty-fourth part which had previously been taken. The monopoly in this modified form continued to our day.

Formerly the privilege was valuable, and though the profit was devoted to a good cause, it is instructive to note the economical effect. The restriction was always irksome to the brewers, and it is observable that all modern local breweries have been erected just outside the boundaries of the township of Manchester, as, for instance, in Moss Side, Hulme, Cheetham, Ardwick, and Gorton. No new breweries have been built for many years in Manchester proper.

It will be seen from this rapid retrospect that the Manchester Grammar School Mills have a written history extending from the year 1301, and a tradition that carries them generations further back.

The Rising of 1715.

England, it has been epigramatically said, is governed by reactions. There is more truth in the remark than is usually found in smart sayings. There is an ebb and flow in the political tide, the waves which thunder against the bulwarks and threaten to overwhelm the peaceful town beyond them, fall calmly back again to their sandy bed. An example of this phenomenon we have in the intense Jacobitism of Lancashire at the commencement of the last century. Lancashire was not without gallant cavaliers who charged for the “King and the Laws” behind the fiery Rupert, but the county at large swore by the Parliament and struck some hard blows at the “Lord’s anointed.” The memorable “petition for peace” was drawn up by a Manchester man, and the first victims of that civil war which was to drench England with blood, were inhabitants of that town. It was natural then to expect that the pendulum should swing right to the other extreme of its line, and that the descendants of those who had pulled down the monarch from his throne, and consigned him to the traitor’s block, should be sticklers for the right divine of kings to govern wrong, should risk fortune, life, and limb, to replace on the throne of his ancestors the double dealing James and his unfortunate descendants. There were some special causes which strengthened the hands of the Jacobites in this quarter. The Roman Catholics were distinguishable by their steady, unalterable loyalty to the House of Stuart, and the persecution to which they were subjected from the reign of Elizabeth downwards, only served to strengthen their attachment. The jealousy of the Low Church men, and the bitter antagonism of the Puritans was sufficient to defeat any amelioration of their condition which the Sovereign might desire, but in their sufferings they recollected that both Charles and his brother had been desirous of extending to them toleration for the exercise of their religion. The Dissenters, however, chose to endure the severities of the Test Act themselves, rather than do anything to hinder the harrying and persecution of the Romanists. The Roman Catholics had natural friends in the High Church men, who held in all fulness the doctrine of the divine right, and consequently the unlawfulness of the tenure by which King William and George I. held the throne. The clearness and distinctness with which this opinion was formulated must be considered if we would understand the motive power of the Jacobite rebellions.

According to them the King was God’s representative on earth, and unconditional obedience was due to all his commands. He might be a drunken, licentious scoundrel, a perjured villain, a red-handed murderer, a raving madman, but nothing on earth could invalidate his inborn kingly right, and whoso disobeyed him, was false to God and to his country. This opinion was supported by a second theory as to the patriarchal origin of monarchy. Adam and Abraham exercised regal power, therefore it was “unnatural for the people to govern or choose governors.” Charles II. is but an odd looking patriarch, although like the King of Yvetot, his subjects had a hundred reasons for calling him their father. However, as the learned O’Flaherty in his “Ogygia” tells us that the Stuarts were descended in a direct line from Adam (which is probable), and that it was the 124th generation that ascended the Scottish throne, Charles might perhaps claim his monarchical privileges as heir general of the Father of Mankind.

This leading doctrine of the High Church party was closely wedded to a sentiment of bitter dislike of the Protestant Dissenters. The impeachment of Sacheverell, the High Church clergyman, for his denunciation of the revolution of 1688, and of the principles which had brought it about, roused to fever heat all the evil passions of the time. His punishment (three years’ prohibition from preaching) was so slight as to be almost a triumph. In 1714 a bill for the repression of Schism was only prevented from coming in force by the death of Queen Anne.

The accession of George I. was a tremendous blow for the Jacobites, and in Manchester they went mad with rage. The Pretender’s birthday, Friday, the 10th of June, was fittingly selected as the time for wreaking their revenge on the Dissenters. On that day various places in England were disgraced by riotous mobs drinking health to King James, and breathing fiery vows of vengeance against the Presbyterians. The Manchester mob was second to none. The town was in a state of anarchy for days, and King Mob had it all his own way. With beating of drums they enlivened their marches, and with fiery potations inflamed their loyalty and piety. Woe to the luckless Nonconformist who came in their way! The riot was not unlike a rebellion. They had their recognised leaders: a colonel, whose name forgetful history has nowhere recorded; and a captain, Thomas Syddal, a sturdy blacksmith, the end of whose brawling life was not far off. They had the tacit encouragement of Jacobite magistrates, who left the rabble masters of the situation. The only Dissenting meeting-house in Manchester was in Acresfield, and is now known as Cross Street Unitarian Chapel. Headed by the valiant Syddal, these friends of the ancient constitution in Church and State attacked the humble meeting-house, and wrecked it completely. The bare walls were all the vestiges they left of the lowly house of prayer. So fine a performance did the mob consider it, that with infinite gusto they repeated it at Monton, Blackley, and in fact all the meeting-houses that fell in their way as they marched toward Yorkshire. Things were assuming so serious an aspect, and the local authorities were so unable or unwilling to check it effectually, that the Government had to interpose with a military force. It was not until there had been a fortnight’s carnival of riot and outrage that the Earl of Stair dispersed the Manchester band, and took prisoners its leading men. Occasional outbreaks in various places continued until the end of July. The House of Commons petitioned the King for the vigorous enforcement of the law, the punishment of neglectful justices, and the compensation from the public funds of the sufferers. The destruction of religious meeting-houses was declared to be felony without benefit of clergy, and, £1,500 was granted to the Protestant Dissenters of Manchester for the repair of their temple.

Syddal and his colonel were tried at Lancaster Assizes in August. In pursuance of their sentence they both decorated the pillory on the market day, whilst some looked on with scorn and more with sympathy. They were tenderly treated, for no man was allowed to fling anything at them; thus they escaped the worst part of the ordeal. From the pillory back to jail, and there they lay until their prison gates were opened by the army of James III. The High Church faction were a loose-living, hard-drinking race, fonder of confusing their brains by drinking “Confusion to the Elector of Hanover” than of striking home an honest blow for the King over the water. Their conspiracies were of the pot-house order, concocted over a flowing punch-bowl. They exaggerated probably even to themselves the strength of their party, and when the Scottish Jacobites (with whom the struggle was chiefly for the ancient integrity and independence of their kingdom) determined to raise the standard of the Pretender, they had received assurances that twenty thousand Lancashire men would join their forces. On the faith of these promises the Fiery Cross was sent flaming round the Highlands, and the rebellion, which, if confined to Scotland, would have had strong chances of success, was to be a general one. The Earl of Derwentwater and the Roman Catholic gentlemen of Northumberland effected a junction with the two Scottish armies at Kelso. This is not the place to chronicle the movements of the rebel army, their want of purpose, or their internal dissensions. The incompetence of their leader, a country squire turned into a general, whose jealousy of the military reputation of grim old Brigadier Mackintosh led him to reject wise counsel, brought on the fatal catastrophe which awaited them. At Langholm they were met by Lord Widdrington, who assured them of Lancashire aid and sympathy, and this determined at last their course of action. They marched into England, but not without misgivings on the part of the leaders, and many desertions on the part of the Highlanders, who were bitterly opposed to leaving Scotland. They were joined by very few men in their English march, the leaders were thoroughly dispirited, and Mackintosh, tough old soldier as he was, looked gloomily at the cheerless prospect before them.