Other Barton families in England are quite possibly descended from younger sons of the original Barton line.
The arms of the Bartons of Barton were, Argent, three boars’ heads, armed, or.
In the Wars of the Roses the Bartons were with the house of Lancaster, and the Red Rose is the traditional flower of the Barton family. Clara Barton, when she wore flowers, habitually wore red roses; and whatever her attire there was almost invariably about it somewhere a touch of red, “her color,” she called it, as it had been the color of her ancestors for many generations.
In the seventeenth century there were several families of Bartons in the American colonies. The name is found early in Virginia, in Pennsylvania, in Massachusetts, Rhode Island, New Jersey, and other colonies.
Salem had two families of Bartons, probably related,—those of Dr. John Barton, physician and chirurgeon, who came from Huntingdonshire, England, in 1672, and was prominent in the early life of Salem, and Edward Barton, who arrived thirty-two years earlier, but, receiving a grant of land on the Piscataqua, removed to Portsmouth, and about 1666 to Cape Porpoise, Maine. On account of Indian troubles, the homestead was deserted for some years, but Cape Porpoise continued to be the traditional home of this branch of the Barton family.
Edward’s eldest son, Matthew, returned to Salem, and lived there, at Portsmouth, and at Cape Porpoise. His eldest son, born probably at Salem in or about 1664, was Samuel Barton, founder of the Barton family of Oxford.
Not long after the pathetic witchcraft delusion of Salem, a number of enterprising families migrated from Salem to Framingham, among them the family of Samuel Barton. On July 19, 1716, as recorded in the Suffolk County Registry of Deeds in Boston, Jonathan Provender, husbandman, of Oxford, sold to Samuel Barton, Sr., husbandman, of Framingham, a tract of land including about one-thirtieth of the village of Oxford, as well as a fourth interest in two mills, a sawmill and a gristmill.
In 1720, Samuel Barton and a few of his neighbors met at the home of John Towne, where, after prayer, “they mutually considered their obligations to promote the kingdom of their Lord and Saviour, Jesus Christ,” and covenanted together to seek to establish and build a church of Christ in Oxford. On January 3, 1721, the church was formally constituted, Samuel Barton and his wife bringing their letters of dismission from the church in Framingham of which both were members, and uniting as charter members of the new church in Oxford. The Reverend John Campbell was their first pastor. For over forty years he led his people, and his name lives in the history of that town as a man of learning, piety, and rare capacity for spiritual leadership. Long after his death, it was discovered that he was Colonel John Campbell, of Scotland, heir to the earldom of Loudon, who had fled from Scotland for political reasons, and who became a soldier of Christ in the new world.
Samuel Barton, son of Edward and Martha Barton, and grandson of Edward and Elizabeth Barton, died in Oxford September 12, 1732. His wife, Hannah Bridges, died there March 13, 1737. From them sprang the family of the Oxford Bartons, whose most illustrious representative was Clara Barton.
The maternal side of this line, that of Bridges, began in America with Edmund Bridges, who came to Massachusetts from England in 1635, and lived successively at Lynn, Rowley, and Ipswich. His eldest son, Edmund, Jr., was born about 1637, married Sarah Towne in 1659, lived in Topsfield and Salem, and died in 1682. The fourth of their five children was a daughter, Hannah, who, probably at Salem about 1690, married Samuel Barton, progenitor of the Bartons of Oxford, to which town he removed from Framingham in 1716.