"In response to the preamble and resolutions of the American Baptist Home Mission Society, which you did me the honor to present, I can only thank you for thus adding to the effective and almost unanimous support which the Christian communities are so zealously giving to the country, and to liberty. Indeed, it is difficult to conceive how it could be otherwise with anyone professing Christianity, or even having ordinary perceptions of right and wrong. To read the Bible, as the word of God Himself, that 'In the sweat of thy face shalt thou eat bread,' and to preach therefrom that, 'In the sweat of other men's faces shalt thou eat bread,' to my mind can scarcely be reconciled with honest sincerity. When brought to my final reckoning may I have to answer for robbing no man of his goods; yet more tolerable even this, than for robbing one of himself and all that was his. When, a year or two ago, those professedly holy men of the South met in the semblance of prayer and devotion, and, in the name of Him who said, 'As ye would all men should do unto you, do ye even so unto them,' appealed to the Christian world to aid them in doing to a whole race of men as they would have no man do unto themselves, to my thinking they contemned and insulted God and His church far more than did Satan when he tempted the Saviour with the kingdoms of earth. The devil's attempt was no more false, and far less hypocritical. But let me forbear, remembering it is also written, 'Judge not, lest ye be judged.'"

On December 7, 1863, in making announcement of Union success in East Tennessee, he closed as follows: "I recommend that all loyal people do, on receipt of this information, assemble at their places of worship and render special homage and gratitude to Almighty God for His great advancement of the national cause."

His Third Annual Message to Congress, December 8, 1863, began: "Another year of health, and of sufficiently abundant harvests, has passed. For these, and especially for the improved condition of our national affairs, our renewed and profoundest gratitude to God is due."

After the capture of Mobile and Atlanta, on September 3, 1864, Mr. Lincoln issued his fourth special thanksgiving proclamation, calling on all people to offer thanksgiving to God "for His mercy in preserving our national existence"; and also "that prayer be made for divine protection to our soldiers and their leaders in the field, who have so often and so gallantly periled their lives in battling with the enemy; and for blessings and comforts from the Father of Mercies to the sick, wounded, and prisoners, and to the orphans and widows of those who have fallen in the service of their country, and that He will continue to uphold the Government of the United States against all the effects of public enemies and secret foes."

He issued a proclamation calling for thanksgiving for victories, July 15, 1863:

"It has pleased Almighty God to hearken to the supplication and prayers of an afflicted people, and to vouchsafe to the army and navy of the United States victories on land and on sea so signal and so effective as to furnish reasonable grounds for augmented confidence that the union of these States will be maintained, their Constitution preserved, and their peace and prosperity permanently restored. But these victories have been accorded not without sacrifice of life, limb, health, and liberty, incurred by brave, loyal, and patriotic citizens. Domestic affliction in every part of the country follows in the train of these fearful bereavements. It is meet and right to recognize and confess the presence of the Almighty Father and the power of His hand equally in these triumphs and in these sorrows.

"Now, therefore, be it known that I do set apart Thursday, the 6th day of August next, to be observed as a day of national thanksgiving, praise, and prayer, and I invite the people of the United States to assemble on that occasion in their customary places of worship, and, in the forms approved by their own consciences, render the homage due to the Divine Majesty for the wonderful things He has done in the nation's behalf, and invoke the influence of His Holy Spirit to subdue the anger which has produced and so long sustained a needless and cruel rebellion, to change the hearts of the insurgents, to guide the counsels of the government with wisdom adequate to so great a national emergency, and to visit with tender care and consolation throughout the length and breadth of our land all those who, through the vicissitudes of marches, voyages, battles, and sieges, have been brought to suffer in mind, body, or estate, and finally to lead the whole nation through the paths of repentance and submission to the Divine Will back to the perfect enjoyment of union and fraternal peace."

On March 30, 1863, President Lincoln issued a proclamation appointing another national fast-day. It reads as follows:

"Whereas, the Senate of the United States, devoutly recognizing the supreme authority and just government of Almighty God in all the affairs of men and of nations has by a resolution requested the President to designate and set apart a day for national prayer and humiliation:

"And whereas, it is the duty of nations as well as of men to own their dependence upon the overruling power of God; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord:

"And insomuch as we know that by His divine law nations, like individuals, are subject to punishments and chastisements in this world, and may we not justly fear that the awful calamity of civil war which now desolates the land may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole people? We have been the recipients of the choicest bounties of Heaven. We have been preserved these many years in peace and prosperity. We have grown in numbers, wealth, and power as no other nation has ever grown; but we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God who made us:

"It behooves us, then, to humble ourselves before the offended Power, and confess our national sins, and to pray for clemency and forgiveness:

"Now, therefore, in compliance with the request and fully concurring in the views of the Senate, I do by this my proclamation designate and set apart Thursday, the 30th day of April, 1863, as a day of national humiliation, fasting, and prayer. And I do hereby request all the people to abstain on that day from their ordinary secular pursuits, and to unite at their several places of public worship and their respective homes in keeping the day holy to the Lord, and devoted to the humble discharge of the religious duties proper to that solemn occasion. All this being done in sincerity and truth, let us then rest humbly in the hope authorized by divine teachings, that the united cry of the nation will be heard on high, and answered with blessings no less than the pardon of our national sins, and the restoration of our now divided and suffering country to its former happy condition of unity and peace."

In 1863 Washington's Birthday occurred on Sunday, and Rev. Alexander Reed, superintendent of the United States Christian Commission, invited Mr. Lincoln to preside at a meeting in the House of Representatives on that day. In reply Mr. Lincoln said: "Whatever shall be sincerely, and in God's name, devised for the good of the soldier and seaman in their hard spheres of duty, can scarcely fail to be blest.... The birthday of Washington and the Christian Sabbath coinciding this year, and suggesting together the highest interests of this life and of that to come, is most propitious for the meeting proposed."