I will conclude with one more example of the laxity with which interments are conducted. In the streets of Valparaiso, in Chili, a large and flourishing city of 75,000 inhabitants, many of whom are British and French, may be seen the Cerro de la Concepcion, a hill long since constructed into a cemetery, which is so saturated with decomposition that it has lately rent asunder and exposed the city to the foulest of all exhalations. And what is the consequence? Why, the coffins and the contents have now frequently to be submitted to the flames, in the full view of the population.
[CHAPTER V.]
PRESENT STATE OF THE CREMATION QUESTION.[117]
It will perhaps prove interesting to consider the present position of the question in some of the chief countries of the civilised world.
Italy has been the pioneer of cremation, as far as arguments and experiments go, although not the first to reduce it to everyday practice. Here, many centuries ago, it was seen in all its olden glory. Italy too was, I believe, the first to put a veto upon the introduction of the diseased dead into the country without previously reducing them to ashes, as in the case of a person who died of yellow fever in America.[118]
The project of cremation was laid before the International Medical Congress of Florence in 1869 by Professors Coletti and Castiglioni, and was favourably received by the whole assembly. The same opinion was arrived at by those who took part in the Congress of Rome in 1871. The Royal Institute of Lombardy (Science and Letters), in order to encourage the study of the question, offered the 1877 quinquennial Secco-Comneno prize for an essay upon the subject which would best meet objections and which would best illustrate from actual experiments upon the lower animals that the method was convenient, speedy, economical, and decent. In a second manifesto laid before the two Houses of Parliament, the Institute reiterated its conviction that the adoption of incineration would prove a new era in the march of civilisation, and expressed hopes that Italy would lead the van in the great movement. The elevated position held by these early advocates of the system gave a huge impetus to the movement.
Very important papers have been laid not only before the Royal Institute of Lombardy, but also before the Academy of Padua, and the Society (Medico-physique) of Florence. In order to popularise the practice of cremation, conferences have also been held at Florence, Milan, Naples, Genoa, and Venice. The columns of the public press have also been taken due advantage of, and many interesting articles have appeared upon the matter. Later on, Professor Maggiorani made a representation in favour of the scheme to the Senate. The Chamber of Deputies was also appealed to to sanction the practice, and Drs. Bono and Amati convoked a congress at the central city of Milan in April 1874, when upwards of 500 people interested in the matter met, and listened to discourses upon the subject spoken or communicated to them by Drs. Polli, Pini, Coletti, Musati, Amati, Tarchini-Bonfanti, Sacchi, and Du Jardin. The conclusion unanimously arrived at was to appeal to the Italian Parliament to insert in the new sanitary code an article permitting cremation under the supervision of the syndics of the commune. During the sitting Professor Sacchi observed that if the Italians resorted to cremation they would only be following the customs of their forefathers, as might be observed on all sides of them—a remark which has proved true to the very letter, for at the present moment, near the Campo Santo at Bologna, an exhibition has been opened where may be seen not only very elegant vases containing ashes, and dug up in that cemetery, but also skeletons from the same place.[119] In no part of Italy perhaps can the relative worth of cremation and burial be better seen than in Bologna. Both practices were contemporaneous there about 700 B.C.
The works written in Italy upon cremation are of considerable importance. In 1857 Professor Coletti contributed a paper to the Academy of Science and Letters of Padua,[120] in which he strongly recommended cremation. This was followed by an article in 1866 by Dr. V. Giro, also approving the practice.[121] In 1867, and again in 1870, Dr. Du Jardin called attention to the many advantages offered by cremation,[122] which first communication was followed by a paper by Dr. P. Castiglioni, similarly advising its adoption.[123] Dr. Golfarelli, previously alluded to, also read a paper before the conference held at Florence in 1871, of course all in its favour.[124]