Instances of this in transubstantiation and the Augustinian and Calvinistic doctrines of damnation, 96, 97.
General moral principles alone revealed by intuition, 99.
The moral unity of different ages a unity not of standard but of tendency, 100.
Application of this theory to the history of benevolence, 100.
Reasons why acts regarded in one age as criminal are innocent in another, 101.
Views of Mill and Buckle on the comparative influence of intellectual and moral agencies in civilisation, 102, 103, note.
Intuitive morals not unprogressive, 102, 103.
Answers to miscellaneous [pg 393] objections against the theory of natural moral perceptions, 109.
Effect of the condition of society on the standard, but not the essence, of virtue, 110.
Occasional duty of sacrificing higher duties to lower ones, 110, et seq.