His mode of moral teaching, 175.

Basis of his belief in the immortality of the soul, 204.

On superstitious fear of death, 206.

His letter on the death of his little daughter, 242.

May justly be regarded as the leader of the eclectic school, 243.

His philosophy and works compared with those of Seneca, 243.

His treatise on “The Signs of Moral Progress,” 249.

Compared and contrasted with Marcus Aurelius, 253.

How he regarded the games of the arena, 286.

His defence of the ancient creeds, 322.