We are told in Titus 2:14, that pilgrims are a peculiar people. They have characteristics exclusively their own. They belong wholly to the Lord, and are unlike other people. To the world they appear singular, strange.
These people are peculiar in the source of their enjoyment, in their conversation, in their dress, and in other ways which differentiate them from the world. One saint may have a peculiarity which is not in any other. He may have a peculiar way in manifesting his emotions when he gets blessed, or in some striking manner of speech, or sphere of service, or mode of dress. So it is with different varieties of the palm. Some have peculiar characteristics which indeed belong only to their species, and some are strikingly curious. The Christian life is illustrated so plainly by some of these, that we will note a few.
I. THE EXPLOSIVE FLOWER
There is a certain palm which buds out in enormous clusters. It is said that "the flowers occur in an enormous cluster, at first ensheathed by large and frequently wooden spathes, which often burst with an explosion." Much fault has been found with some of God's palm tree saints because they have a peculiarity akin to this. To hinder this explosive emotion in them might hinder their spiritual life itself. For them to quench the Spirit, would be to thwart the plan and purpose of God himself. Many precious souls have been tempted and tried because they seem to be put up different from some others. They have wished to be more quiet, and have wondered why they have to shout so much. Some always have a gush of tears and have gone so far as to ask the Lord to dry their tears, and when the Lord answered their prayer, they invariably were made lean, and prayed again for Him to open the fountain. On whatever plan of peculiar disposition we may be built, let us thank God for it and let the Holy Ghost have His way in all the minutia of life. All people do not shout, and all do not laugh, but all get blessed if the Lord has His way. We must not be tried over those whose blessings do not fall within our desired method, nor should we be discouraged because the manifestations of the Spirit within us are not exactly like some others whom we admire.
"The manifestation of the Spirit is given to every man to profit withal." The emotions which follow these operations of the Spirit vary according to the peculiar makeup of the individual. If there were a row of various combustibles, such as shavings, salt, powder, gasoline, etc., and fire were put to each one of them, there would be manifestations according to their various characteristics. The shavings would quietly blaze up, the salt would flicker, the powder would blow up and that would be the end of it, while the gasoline would blaze all over and keep on till all was burned. So, when the fire of the Holy Ghost is turned loose on a lot of consecrated saints, the manifestations of the Spirit will vary according to the peculiar characteristics of the spiritual material on hand. When all do the same thing it might be an evidence of custom or training, and not of the Spirit's manifestation, for God does not confine Himself in ruts. What could be more stirring, and conducive to conviction than a body of fire-baptized souls under the control of the Holy Ghost, some shouting, some laughing, some crying, and some leaping and dancing, while others might be praying or exhorting; all letting the Spirit work through them severally as He will. Such scenes never fail to produce conviction upon an audience. The altar is frequently filled with weeping penitents after such a scene.
Yes, in nature we have the explosive element in the palm; so in grace we have the bursting forth of holy emotions, the upgush of heavenly raptures, and as a help and forewarning the Word tells us, "Quench not the Spirit."
When a soul swings loose in the Spirit and becomes so free as to shout, or laugh, or jump for joy, it is reasonable to suppose that it is the mind of the Spirit for that soul to retain his freedom, not allowing himself to be tied up so that such demonstrations could not be duplicated should God so desire. Alas, how many have failed right here! We have noted the freedom of a new, Spirit-filled soul. How the peculiar manifestation of the Spirit blest the meeting, and the "profit withal" was apparent. Later on we have observed how the Holy Spirit tried to duplicate the freedom and blessing, but the dear soul felt timid or backward and simply failed to keep abandoned to God. The inevitable result was, that the heart closed up, the Spirit was grieved, and dryness and leanness were the result. Let no one dare say, "I am abandoned to the Holy Ghost" and then not let Him have His way with him in every particular. To be consecrated means more than simply saying it. If some one should place a thousand dollars on deposit in my name in some bank and hand me over the bank book, telling me it all belonged to me, and for me to draw upon it for any purpose up to the amount of the deposit, I would certainly feel free to do with it as I pleased without any fear of his interference. If I wanted five dollars for groceries, I could draw on the deposit. If I wanted fifty dollars for missionary work, it is on deposit. It is all mine; I can handle it as I please. Consecration is putting our all—body, soul, and spirit, time, talent, earthly store, family, future, service, all we have and know, and all we do not know into heaven's bank on deposit and then handing the bank book over to the Holy Ghost, saying, "Draw on the deposit for anything which Thou in Thy infinite wisdom desirest." Be sure, then, that the Holy Ghost will take us at our word. When He makes a draw for some particular demonstration such as shouting, or taking a trip down the aisle, or laughing, or crying, remember He controls the deposit and has a right to do as He pleases with what has been turned over to Him. If our time is placed in His hands He has a right to direct it. If our money is placed at His disposal, we must let Him say in what channels it shall be used. It means much to say, "I am all the Lord's."
II. THE LIVING SACRIFICE
The Coquito palm of Chile is a tree about fifty feet in height, with a spreading crown of leaves. From its trunk a syrup is obtained called miel de palma, which is much esteemed by the Chileans and foreigners in cookery. This syrup is obtained by cutting down the tree, and lopping off its crown of leaves, when the sap flows from the wound, and is carefully collected. By cutting off a fresh slice from the wound daily, or when the flow of sap becomes weak, it may be kept flowing for several months. A good tree is said to yield as much as ninety gallons of sap, which on being boiled down assumes the consistency of treacle or molasses.
Here we have a beautiful and fitting illustration of the daily and living sacrifice of a palm tree saint. If the righteous flourish like the palm tree, might it not be well to emulate this peculiar characteristic? When Paul admonished the Roman Christians to present their "bodies a living sacrifice," he did not mean for them simply to obtain the blessing of holiness and then stop and thereafter settle down and enjoy themselves. He meant not only a sacrifice to be offered up at the given time, but to remain offered up. Our sacrifice is to remain a living sacrifice. The Christian life is one sacrificed to God's cause for the sake of glorifying God and being used in His service. The very word sacrifice means something offered up in devotion. Then if it is offered up to another, can we claim it as our own? If we are to be like this peculiar palm, then we are ready to be "poured forth" as Paul said he was to the Philippians. Here is this sacrificed palm, with its very life poured out from day to day for the benefit of humanity. And this is kept up till there remains nothing but the trunk. Oh, what a symbol of the constant, daily outpouring of one's life and strength for the benefit of a lost world! Look at David Brainerd, David Livingstone, Henry Martyn, yea, thousands of faithful men and women missionaries who have literally poured out their lives, and died for their fellow-men.