Abraham Lincoln

by William Eleroy Curtis

Abraham Lincoln's originality, fearlessness, and self-confidence, his unerring perceptions of right and wrong, made him a leader and gave him an influence which other men did not have. He was born in the same poverty and ignorance, he grew up in the same environment, and his muscles were developed by the same labor as his neighbors', but his mental powers were much keener and acute, his ambition was much higher, and a consciousness of intellectual superiority sustained him in his efforts to rise above his surroundings and take the place his genius warranted. Throughout his entire life he adhered to the code of the frontier. As a lawyer he would not undertake a case unless it was a good one. He often said he was a very poor man on a poor case. His sense of justice had to be aroused before he could do his best. If his client were wrong, he endeavored to settle the dispute the best way he could without going into court; if the evidence had been misrepresented to him, he would throw up the case in the midst of the trial and return the fee. The public knowledge of that fact gave him great influence with the courts and kept bad clients away from him.

To a man who once offered him a case the merits of which he did not appreciate, he made, according to his partner, Mr. Herndon, the following response:

"Yes, there is no reasonable doubt that I can gain your case for you. I can set a whole neighborhood at loggerheads; I can distress a widowed mother and her six fatherless children, and thereby get for you six hundred dollars which rightly belong, it appears to me, as much to them as it does to you. I shall not take your case, but I will give you a little advice for nothing. You seem a sprightly, energetic man. I would advise you to try your hand at making six hundred dollars in some other way."

He carried this code of morals into the Legislature, and there are several current anecdotes of his refusal to engage in schemes that were not creditable. On one occasion a caucus was held for consultation over a proposition Lincoln did not approve. The discussion lasted until midnight, but he took no part in it. Finally, an appeal was made to him by his colleagues, who argued that the end would justify the means. Lincoln closed the debate and defined his own position by saying,—

"You may burn my body to ashes and scatter them to the winds of heaven; you may drag my soul down to the regions of darkness and despair to be tormented forever; but you will never get me to support a measure which I believe to be wrong, although by doing so I may accomplish that which I believe to be right."

Lincoln did not often indulge in hysterical declamation, but that sentence is worth quoting because it contains his moral code.

As President he was called upon to deliver a reprimand to an officer who had been tried by court-martial for quarrelling. It was probably the "gentlest," say his biographers, Nicolay and Hay, "ever recorded in the annals of penal discourses." It was as follows:

"The advice of a father to his son, 'Beware of entrance to a quarrel, but, being in, bear it that the opposed may beware of thee!' is good, but not the best. Quarrel not at all. No man resolved to make the most of himself can spare time for personal contention. Still less can he afford to take all the consequences, including the vitiating of his temper and the loss of self-control. Yield larger things to which you can show no more than equal right, and yield lesser ones, though clearly your own. Better give your path to a dog than be bitten by him in contesting for the right. Even killing the dog would not cure the bite."

Even as a boy in Indiana he acquired a reputation for gentleness, kindness, and good-nature. He was appealed to by people in trouble, and his great physical strength and quick intelligence made him a valuable aid on all occasions. Once he saved the life of the town drunkard, whom he found freezing by the roadside on a winter night. Picking him up in his arms, he carried him to the nearest tavern and worked over him until he revived. The people who lived in the neighborhood of Gentryville, Indiana, and New Salem, Illinois, where his early life was spent, have many traditions of his unselfishness and helpful disposition. He chopped wood for poor widows and sat up all night with the sick; if a wagon stuck in the mud, he was always the first to offer assistance, and his powerful arms were equal to those of any three men in the town. When he was living at the Rutledge tavern at New Salem he was always willing to give up his bed to a traveller when the house was full, and to sleep on a counter in his store. He never failed to be present at a "moving," and would neglect his own business to help a neighbor out of difficulty. His sympathetic disposition and tender tact enabled him to enter the lives of the people and give them assistance without offence, and he was never so happy as when he was doing good.

His religious training was limited. His father and mother, while in Kentucky, belonged to the sect known as Free-will Baptists, and when they went to Indiana they became members of the Predestinarian Church, as it was called; not from any change in belief, but because it was the only denomination in the neighborhood. Public worship was very rare, being held only when an itinerant preacher visited that section. Notice of his approach would be sent throughout the neighborhood for twenty miles around, and the date would be fixed as far in advance as possible. When the preacher appeared he would find the entire population gathered in camp at the place of meeting, which was usually at cross-roads where there were fodder for the horses and water for man and beast. After morning preaching people from the same neighborhood or intimate acquaintances would gather in groups, open their lunch-baskets, and picnic together. At the afternoon service children and "confessors" would be baptized, and towards night the party would separate for their homes, refreshed in faith and uplifted in spirit.