His successor was Shah Jehan, one of the most interesting and romantic figures in Indian history, who began his reign by murdering his brothers. That precaution firmly established him upon the throne. He, too, was considered a good king, but his fame rests chiefly upon the splendor of his court and the magnificent structures he erected. He rebuilt the ancient City of Delhi upon a new site, adorned it with public buildings of unparalleled cost and beauty, and received his subjects seated upon the celebrated peacock throne, a massive bench of solid gold covered with mosaic figures of diamonds, rubies, pearls and other precious stones. It cost £6,500,000, which is $32,500,000 of our money, even in those times, when jewels were cheap compared with the prices of today. In 1729 Nadir Shah, the King of Persia, swooped down upon India and carried this wonder of the world to his own capital, together with about $200,000,000 in other portable property.
There are many good traits in the character of Shah Jehan. Aside from his extravagance, his administration was to be highly commended. Under his rule India reached the summit of its wealth and prosperity, and the people enjoyed liberty and peace, but retribution came at last, and his sons did unto him as he had done unto his father, and much more also. They could not wait until he was ready to relinquish power or until death took the scepter from his hand, but four of them rebelled against him, drove him from the throne and kept him a prisoner for the last eight years of his life. But scarcely had they overthrown him when they began to quarrel among themselves, and Aurangzeb, the fourth son, being the strongest among them, simplified the situation by slaughtering his three brothers, and was thus able to reign unmolested for more than half a century, until he died in 1707, 89 years old. His last days were embittered by a not unnatural fear that he would suffer the fate of his own father.
From the time that the Emperor Aurangzeb climbed to the throne of the Moguls upon the dead bodies of his father and three elder brothers, the glory and power of that empire began to decay. He reigned forty-nine years. His court was magnificent. At the beginning his administration was wise and just, and he was without question an able, brave and cultured king. But, whether as an atonement for his crimes or for some other reason, he became a religious fanatic, and after a few years the broad-minded policy of religious liberty and toleration, which was the chief feature of the reign of his father and his grandfather, was reversed, and he endeavored to force all of his subjects into the Mohammedan faith. He imposed a heavy head tax upon all who did not profess that faith; he excluded all but Moslems from the public service; he deprived "infidels," as they were generally termed, of valuable civil rights and privileges; he desecrated the shrines and destroyed the sacred images of the Hindus, and prohibited the religious festivals and other features of their worship. The motive of this policy was no doubt conscientious, but the effect was the same as that which has followed similar sectarian zeal in other countries. The history of the world demonstrates that religious intolerance and persecution always destroy prosperity. No nation ever prospered that prohibited freedom of worship. You will find a striking demonstration of that truth in Spain, in the Balkan states and in the Ottoman Empire, in modern times without going back to the Jews and other ancient races. The career of Aurangzeb is strikingly like that of Philip II. of Spain, and his character was similar to that of Louis XIV. of France, who was his contemporary. Both were unscrupulous, arrogant, egotistical and cruel kings; both were religious devotees and endeavored to compensate for a lack of morals by excessive zeal in persecuting heretics, and in promoting what they considered the interests of their church; and both created disaffection and provoked rebellion among their subjects, and undermined the power and authority of the dynasties to which they belonged.
It is needless to review the slow but gradual decay of the Great Mogul Empire. With the adoption of Aurangzeb's policy of intolerance it began to crumble, and none of his successors proved able to restore it. He died in 1707, and the throne of the Moguls was never again occupied by a man of force or notable ability. The history of the empire during the eighteenth century is merely a record of successive failures, of disintegration, of successful rebellions and of invasions by foreign foes, which stripped the Moguls of their wealth and destroyed their resources. First came the Persians; then the Afghans, who plundered the imperial capital, desecrated tombs and temples, destroyed the fortresses and palaces and left little but distress and devastation when they departed. One by one the provinces separated themselves from the empire and set up their own independence; until in 1804 the English took possession of the remnant and have maintained their authority ever since.
Within the wall of the great citadel at Delhi, for reasons of policy, the English allowed the great Mogul to maintain a fictitious court, and because the title continued to command the veneration of the natives, at state ceremonies the nominal successor of Timour the Tartar was allowed to sit upon a throne in the imperial hall of audience and receive the homage of the people. But the Moguls were not allowed to exercise authority and were idle puppets in the hands of their advisers until the great mutiny of 1857 brought the native soldiers into the palace crying:
"Help, oh King, in our Fight for the Faith."
It is not necessary to relate the details of that awful episode of Indian history, but it will do no harm to recall what we learned in our school days of the principal incidents and refer to the causes which provoked it. From the beginning of the British occupation of India there had been frequent local uprisings caused by discontent or conspiracy, but the East India Company, and the officials of the British government who supported it, had perfect confidence in the loyalty of the sepoys--the native soldiers who were hired to fight against their fellow countrymen for so much pay. They were officered by Englishmen, whose faith in them was only extinguished by assassination and massacre. The general policy and the general results of British administration have been worthy of the highest commendation, but there have been many blunders and much injustice from time to time, due to individuals rather than to the nation. A weak and unwise man in authority can do more harm in a year than can be corrected in a century. Several so-called "reforms" had been introduced into the native army; orders had been issued forbidding the use of caste marks, the wearing of earrings and other things which Englishmen considered trivial, but were of great importance to the Hindus. Native troops were ordered over the sea, which caused them to lose their caste; new regulations admitted low-caste men to the service; the entire army was provided with a new uniform with belts and cockades made from the skins of animals which the Hindus considered sacred, and cartridges were issued which had been covered with lard to protect them from the moisture of the climate, and, as everybody knows, the flesh of swine is the most unclean thing in existence to the pious Hindu. All these things, which the stubborn, stupid Englishmen considered insignificant, were regarded by the sepoys as deliberate attacks upon their religion, and certain conspirators, who had reasons for desiring to destroy British authority, used them to convince the native soldiers that the new regulations were a long-considered and deliberate attempt to deprive them of their caste and force them to become Christians. Unfortunately the British officers in command refused to treat the complaints seriously, and laughed in the faces of their men, which was insult added to injury, and was interpreted as positive proof of the evil intentions of the government.
This situation was taken advantage of by certain Hindu princes who had been deprived of power or of pensions previously granted. Nana Sahib, the deposed raja of Poona, was the leader, and the unsuspecting authorities allowed him to travel about the country stirring up discontent and conspiring with other disloyal native chiefs for a general uprising and massacre, which, according to their programme, occurred in northern India during the summer of 1857. If the British had desired to play into the hands of the conspirators they could not have adopted a policy more effective in that direction. Utterly unconscious of danger and unsuspicious of the conspiracies that were enfolding them, they relieved city after city of its guard of English troops and issued arms and ammunition in unusual and unnecessary quantities to the sepoys, at whose mercy the entire foreign population was left.
The outbreak occurred according to the programme of Nana Sahib, who proved to be a leader of great ability and strategic skill, and in nearly every city of northern India, particularly at Delhi, Lucknow, Cawnpore and other places along the Ganges, men, women and children, old and young, in the foreign colonies were butchered in cold blood. In Agra 6,000 foreigners gathered for protection in the walls of the great fort, and most of them were saved. Small detachments of brave soldiers under General Havelock, Sir Henry Lawrence, Sir Colin Campbell, Sir Hugh Rose, Lord Napier and other leaders fought their way to the rescue, and the conspiracy was finally crushed, but not without untold suffering and enormous loss of life.
On the evening of May 11, 1857, about fifty foreigners, all unarmed civilians, were brought into the palace at Delhi, and by order of Bahander Shah, the Mogul whom the mutineer leaders had proclaimed Emperor of India, were thrust into a dungeon, starved for five days and then hacked to pieces in the beautiful courtyard. The new emperor, a weak-minded old man with no energy or ability, and scarcely intellect enough to realize his responsibilities, pronounced judgment and issued the orders prepared for him by the conspirators by whom he was surrounded. But retribution was swift and sure. A few weeks later when the British troops blew in the walls of the palace citadel after one of the most gallant assaults ever recorded in the annals of war, the old man, with two of his sons, fled to the tomb of Humayon, who occupied the Mogul throne from 1531 to 1556, as if that sanctuary would be revered by the British soldiers.