The long line of the O’Neill ancestry was terminated in 1607 by the flight of Hugh, Earl of Tyrone, after his unsuccessful rebellion against Queen Elizabeth, and the O’Dohertys, who were not so powerful, were compelled to surrender to the English. They were expelled from their lands, with all the followers of the Earl of Tyrone. All of the county was confiscated and sold or granted to Englishmen and Scotchmen, who came in and took possession and hold it still. Large areas still belong to the guilds of London, to whom it was granted for money loaned by them to King James I. The Tailors’ Guild owns the city of Coleraine, a clean, busy town of seven thousand population, famous for its whisky and linen. It is governed by officials appointed by the Tailors’ Guild in London, which collects ground rents from all the inhabitants and derives a considerable revenue from the salmon fisheries. The Fishmongers’ Guild owns the town of Kilrea, the Drapers’ Guild owns Draperstown, and other ancient organizations of merchants in the city of London own other towns and villages in this country which they obtained in a similar manner.

Londonderry is unique for being the only city in Ireland where the ancient walls and fortifications are preserved in the most careful manner and kept in perfect order with the antique guns mounted as they were at the time of the siege 225 years ago. They do not inclose the entire city, but only the ancient part of it, and are about a mile in length, twenty-four feet high and nine feet thick. The top of the walls between the bastions is laid out as a promenade and is the favorite resort of the inhabitants, who may be found there in large numbers every day after the close of business hours. Some of the business houses and residences open upon the top of the walls, as do several popular resorts. The walls are pierced by several monumental gates, which remain precisely as they were in ancient times, and the old guns, which date back to 1635 and 1642, are kept as relics, precious as the Declaration of Independence in Washington. The bastions have been turned into little gardens, and here and there in the angles shrubs and flowers have been planted.

One of the guns which bears the name of “Roaring Meg” was presented to the city of Londonderry by the fishmongers of London and is the most precious object in the town, because of its effective work in the siege of 1689, when King James II., with an Irish army, besieged the city for 105 days, but its determined defenders succeeded in preventing his entrance. They suffered famine and pestilence, and were reduced to eating hides, tallow, and the flesh of cats and dogs. During the siege only eight of the defenders were killed by the enemy, but ten thousand persons perished from hunger, disease, and exposure in three and a half months. When the siege was lifted by the appearance of a squadron of ships laden with arms, ammunition, and provisions, King James and his army retired from one of the most important episodes in the history of Ireland. You can still see evidences of that terrible struggle. The cathedral is decorated with relics and trophies, including a bombshell which came over the wall, containing the terms of capitulation offered by King James. The laconic reply of the Rev. George Walker, rector of the Episcopal church, who was in command of the citizens, was “No surrender.”

A statue of Rev. Mr. Walker, whose courage, fortitude, and apostolic influence saved the city, was long ago erected upon the bastion which bore the heaviest fire during the siege. His noble figure stands upon the top of a shaft ninety feet high in the attitude which he is said to have assumed in the most terrible emergency, to revive and sustain the faltering courage of his parishioners. In one hand he grasps a Bible; the other is pointing down the river toward the approaching squadron of deliverance in the distant bay. At another point upon the walls is a Gothic castellated structure erected by public subscription as a clubhouse for the boys and young men of Londonderry. It is known as Apprentices’ Hall, and was erected as a memorial to the courage and foresight of a group of thirteen young apprentices who, during the excitement caused by the approach of the king’s army, had the presence of mind to drop the heavy gate without instruction from their elders, and thus made it possible to defend the city against the assault.

Lieutenant-Colonel Robert Lundy, who was in command of the garrison at the time, was a coward, and insisted upon surrendering the city to the king’s army, but was prevented from doing so by Rev. Mr. Walker, rector of the Episcopal church, and Adam Murray, an elder in the Presbyterian church. Lundy persisted in his purpose, carried on secret negotiations with the enemy, and was preparing to open the gates when his intentions were discovered. He escaped in disguise by climbing down the branches of a pear tree which grew against the wall on the east side.

Twice a year, on the 18th of December and the 12th of August, the dates of the beginning and the end of the siege, the apprentice boys of the city lead a procession of all the Protestant organizations to attend divine service at the Episcopal Cathedral and then pass the rest of the day as we celebrate the Fourth of July. At nightfall an effigy of Colonel Lundy is always burned in a prominent place. These celebrations are deplored by thoughtful people, as keeping alive religious animosities, but of recent years the collisions which used to occur between the Orange societies and the Roman Catholics have been avoided. The population of Londonderry is very largely Protestant.

The cathedral is an ugly old building, but quite interesting because of its historic associations and the relics it contains.

Magee College, the leading Presbyterian institution of Ireland, occupies a beautiful site about fifteen minutes’ walk from the center of the city. It was built and endowed by the widow of Rev. William Magee of Lurgan, was opened in 1865, and is under the care of the general assembly of the Irish Presbyterian Church. There are several departments, a staff of seven professors, and an average of two hundred and fifty students, most of whom are studying for the Presbyterian ministry. Magee is the only college in Ireland which has been founded and supported entirely by private benefactions. It has never received a dollar from the state, although there is an annual grant from the Irish Society, which owns the city of Londonderry. Under a recent act of parliament it is united with Queen’s College, Belfast, on equal terms in the new university bill. There is no religious test for students or professors, although the latter, upon accepting appointment, are required to sign a pledge that they “will not do, write, or say anything which might tend in any way to subvert the Christian religion or the belief of any person therein.” Magee has always taken a high stand for scholarship, and although the building is small it is noble in design, massive in construction, and well equipped for its purpose.

The principal business of Londonderry is to make shirts, collars, and cuffs, which are shipped to Australia, South Africa, India, and other British colonies. There are several large factories which employ about two thousand men to do the heavy work and twenty thousand women who do the stitching and laundering by old-fashioned methods. An American buyer I met in Belfast spoke rather contemptuously of the Londonderry shirt factories, which, he declared, “are not in it for a minute” with those of the United States. He insists that a single factory in Troy makes more shirts and collars than all the factories in Londonderry combined, and that by their modern machinery and processes the Troy factories can make and finish half a dozen shirts while they are making one there.

Londonderry is unique for another reason. The ordinary relations of husband and wife and their domestic responsibilities are reversed here. Many women work in the shirt factories whose husbands stay at home, keep the house, do the cooking and washing and take care of the children, because there is nothing else for them to do. There is a large excess of women in the population. They number two to one man, which is not due to natural causes, but because women are attracted here from the neighboring towns and counties to obtain work in the factories, and the young men have to leave Londonderry and go elsewhere to find employment.