After this, it was easy for all the good spirits, that live in kind hearts and noble lives, to multiply and prosper. The wolves were driven away or killed off and became very few, while the cattle and sheep multiplied, until everybody could have a woollen coat, and there was a cow to every person in the land.
But the people still suffered from the floods, that from time to time drowned the cattle and human beings, and the ebb tides, that carried everything out to sea. Then the good missionary taught the men how to build dykes, that kept out the ocean and made the water of the rivers stay between the banks. The floods became fewer and fewer and at last rarely happened. Then Santa Klaas arrived, to keep alive in the hearts of the people the spirit of love and kindness and good cheer forever.
At last, when nearly a hundred years had passed away, Honig-je', once the girl baby, and then the dear old lady, who was kind to everybody and prepared the way for Santa Klaas, died. Then, also, Dub-belt-je' the cat, that had nine lives in one, died with her. They buried the old lady under the church floor and stuffed the pussy that everybody, kittens, boys, girls and people loved. By and by, when the cat's tail and fur fell to pieces, and ears tumbled off, and its glass eyes dropped out, a skilful artist chiselled a statue of Dub-belt-je', which still stands over the tomb in the church. Every year, on Santa Klaas day, December sixth, the children put a new collar around its neck and talk about the cat that saved a baby's life.
[PRINCE SPIN HEAD AND MISS SNOW WHITE]
Long, long ago, before the Romans came into the land and when the fairies ruled in the forest, there was a maiden who lived under an oak tree. When she was a baby they called her Bundlekin. She had four brothers, who loved their younger sister very dearly and did everything they could to make her happy. Her fat father was a famous hunter. When he roamed the woods, no bear, wolf, aurochs, roebuck, deer, or big animal of any kind, could escape from his arrows, his spear, or his pit-trap. He taught his sons to be skilful in the chase, but also to be kind to the dumb creatures when captured. Especially when the mother beast was killed, the boys were always told to care for the cubs, whelps and kittens. As for the smaller animals, foxes, hares, weasels, rabbits and ermine, these were so numerous, that the father left the business of hunting them to the lads, who had great sport.
The house under the oak tree was always well provided with meat and furs. The four brothers brought the little animals, which they took in the woods, to make presents to their sister. So there was always a plenty of pets, bear and wolf cubs, wildcats' kittens and baby aurochs for the girl to play with. Every day, while the animals were so young as to be fed on milk, she enjoyed frolicking with the four-footed babies. When they grew bigger, she romped and sported with them, as if she and they were equal members of the same family. The older brother watched carefully, so that the little brutes, as they increased in size, should not bite or claw his sister, for he knew the fierce nature that was in wild creatures. Yet the maiden had wonderful power over these beasts of the forest, whether little or big. She was not very much afraid of them and often made them run, by looking at them hard in the eye.
While the girl made a pet of the animals, her parents made a pet of her. The mother prepared the skins of the wolves and bears, until these were very soft, keeping the fur on, to make rugs for the floor, and winter coats for her children. The hides of the aurochs sufficed for rougher use, but from what had once been the clothes of the fawn, the weasel, the rabbit, and the ermine, garments were made that were smooth enough to suit a baby's tender flesh. The forest folk wrapped their infants in swaddling hands made of these dressed pelts. After feeding the darling, a mother hung her baby up, warmly covered, to a tree branch. The cradle, which was a furry bag, was made of the same material and swung in the wind.
Bundlekin usually fell asleep right after she had had her breakfast. When she woke up crowing, the squirrels were playing all around her. She even learned to watch the spiders, spinning their houses of silk, without being afraid. When Bundlekin grew up, she always called this curious creature, that could make silk, Spin Head. She jokingly called it her lover, in remembrance of baby days. It was funny to see how deft the mother was with her needles, fashioned from bone, and her rough thread, which was made of the intestines of the deer. From her own childhood in the woods, Bundlekin's mother had been used to this kind of dressmaking. Now, when her daughter had grown, from babyhood and through her teens, to be a lovely maiden, fair of face and strong of limb, her sweet, unselfish parent was equal to new tasks. To the soft leather coats, made from the skins of fawns, martens, and weasels, she added trimmings of snow white ermine. Caps and mittens, cloaks for the body, and coverings for the feet, were fashioned to fit neatly. Fringes, here and there, were put on them, until her girl looked like a king's daughter. In summer, the skins of birds and their feathers clothed her lightly, and with many and rich colors, while the forest flowers decked her hair.
In winter, in her white forest robes, the maiden, except for her rosy face and sparkling eyes, seemed as if she might have been born of the snow, or was a daughter of the northern ice god at Ulrum. And because she was so lovely, her parents changed her baby name and called her Dri'-fa, which means Snow White.
Yet, though no other girl in Gelderland equalled, and none, not even the princesses, excelled Snow White in beauty of face, form, or raiment, the maiden was not happy, even though many lovers came to her and offered to marry her. Some, as proof of their skill as hunters, brought the finest furs the forest furnished. Others showed their strength or fleetness of foot. Some bargained with the kabouters, or fairies of the mines, to bring them shining ore or precious gems which they offered to Snow White. Others, again, went afar to get strange wonders, amber and ambergris, from the seashores of the far north to please her. One fine fellow, who had been in the south and was proud of his travels, told her of what he had seen in the great cities, and offered her a necklace of pearls.