Now when the chief gnomes and kabouters heard of the newcomers in the land, they held a meeting and said one to the other:
"We shall help all the teachers that are good and kind, but we shall plague and punish the rough fellows among them."
So word was sent to all little people in the mines and hills, instructing them how they were to act and what they were to do.
Some of the new teachers, who were foreigners, and did not know the customs of the country, were very rude and rough. Every day they hurt the feelings of the people. With their axes they cut down the sacred trees. They laughed scornfully at the holy wells and springs of water. They reviled the people, when they prayed to great Woden, with his black ravens that told him everything, or to the gentle Freya, with her white doves, who helped good girls to get kind husbands. They scolded the children at play, and this made their fathers and mothers feel miserable. This is the reason why so many people were angry and sullen, and would not listen to the foreign teachers.
Worse than this, many troubles came to these outsiders. Their bread was sour, when they took it out of the oven. So was the milk, in their pans. Sometimes they found their beds turned upside down. Gravel stones rattled down into their fireplaces. Their hats and shoes were missing. In fact, they had a terrible time generally and wanted to go back home. When the kabouter has a grudge against any one, he knows how to plague him.
But the teachers that were wise and gentle had no trouble. They persuaded the people with kind words, and, just as a baby learns to eat other food at the table, so the people were weaned away from cruel customs and foolish beliefs. Many of the land's folk came to listen to the teachers and helped them gladly to build churches.
More wonderful than this, were the good things that came to these kind teachers, they knew not how. Their bread and milk were always sweet and in plenty. They found their beds made up and their clothes kept clean, gardens planted with blooming flowers, and much hard work done for them. When they would build a church in a village, they wondered how it was that the wood and the nails, the iron necessary to brace the beams, and the copper and brass for the sacred vessels, came so easily and in plenty. When, on some nights, they wondered where they would get food to eat, they found, on waking up in the morning, that there was always something good ready for them. Thus many houses of worship were built, and the more numerous were the churches, the more did farms, cows, grain fields, and happy people multiply.
Now when the gnomes and kabouters, who like to do work for pleasant people, heard that the good teachers wanted church bells, to call the people to worship, they resolved to help the strangers. They would make not only a bell, or a chime, but, actually a carillon, or concert of bells to hang up in the air.
The dark dwarfs did not like to dig metal for swords or spears, or what would hurt people; but the church bells would guide travellers in the forest, and quiet the storms, that destroyed houses and upset boats and killed or drowned people, besides inviting the people to come and pray and sing. They knew that the good teachers were poor and could not buy bells in France or Italy. Even if they had money, they could not get them through the thick forests, or over the stormy seas, for they were too heavy.
When all the kabouters were told of this, they came together to work, night and day, in the mines. With pick and shovel, crowbar and chisel, and hammer and mallet, they broke up the rocks containing copper and tin. Then they built great roaring fires, to smelt the ore into ingots. They would show the teachers that the Dutch kabouters could make bells, as well as the men in the lands of the South. These dwarfish people are jealous of men and very proud of what they can do.