So the parade began. First went the Count, with his captains and the trumpeters, blowing their trumpets. These were followed by the men-servants, all dressed in their best Sunday clothes, who had the crest and arms of their master, the Count, on their backs and breasts. Then came on the company of thirty-one maids, each one carrying a tray, on which were twelve mannikins, or minikins. Twenty of these trays were round and made of wood, lined with velvet, smooth and soft; but ten were of earthenware, oblong in shape, like a manger. In these, every year, were baked the Christmas pies.

At first, all went on finely, for the outdoor air seemed to put the babies asleep and there was no crying. But no sooner were they inside the church, than about two hundred of the brats began wailing and whimpering. Pretty soon, they set up such a squall that the Count felt ashamed of his progeny and the Bishop looked very unhappy.

To make matters worse, one of the maids, although warned of the danger, stumbled over the helmet of an old crusader, carved in stone, that rose some six inches or so above the floor. In a moment, she fell and lay sprawling, spilling out at least a dozen babies. "Heilige Mayke" (Holy Mary!), she cried, as she rolled over. "Have I killed them?"

Happily the wee ones were thrown against the long-trained gown of an old lady walking directly in front of her, so that they were unhurt. They were easily picked up and laid on the tray again, and once more the line started.

Happily the Bishop had been notified that he would not have to call out the names of all the infants, that is, three hundred and sixty-six; for this would have kept him at the solemn business all day long. It had been arranged that, instead of any on the list of the chosen forty-six, to be so named, all the boys should be called John, and all the girls Elizabeth; or, in Dutch, Jan and Lisbet, or Lizbethje. Yet even to say "John" one hundred and eighty times, and "Lisbet" one hundred and eighty-six times, nearly tired the old gentleman to death, for he was fat and slow.

So, after the first six trays full of wee folks had been sprinkled, one at a time, the Bishop decided to "asperse" them, that is, shake, from a mop or brush, the holy water, on a tray full of babies at one time. So he called for the "aspersorium." Then, clipping this in the basin of holy water, he scattered the drops over the wee folk, until all, even the six extra girl babies in the Turk's Head, were sprinkled. Probably, because the Bishop thought a Turk was next door to a heathen, he dropped more water than usual on these last six, until the young ones squealed lustily with the cold. It was noted, on the contrary, that the little folks in the mince pie dishes were gently handled, as if the good man had visions of Christmas coming and the good things on the table.

Yet it was evident that such tiny people could not bear what healthy babies of full size would think nothing of. Whether it was because of the damp weather, or the cold air in the brick church, or too much excitement, or because there were not three hundred and sixty-six nurses, or milk bottles ready, it came to pass that every one of the wee creatures died when the sun went down.

Just where they were buried is not told, but, for hundreds of years, there was, in one of The Hague churches, a monument in honor of these little folks, who lived but a day. It was graven with portraits in stone of the Count and Countess and told of their children, as many as the days of the year. Near by, were hung up the two basins, in which the holy water, used by the Bishop, in sprinkling the babies, was held. The year, month and day of the wonderful event were also engraved. Many and many people from various lands came to visit the tomb. The guide books spoke of it, and tender women wept, as they thought how three hundred and sixty-six little cradles, in the Count's castle, would have looked, had each baby lived.

[THE ONI ON HIS TRAVELS]

Across the ocean, in Japan, there once lived curious creatures called Onis. Every Japanese boy and girl has heard of them, though one has not often been caught. In one museum, visitors could see the hairy leg of a specimen. Falling out of the air in a storm, the imp had lost his limb. It had been torn off by being caught in the timber side of a well curb. The story-teller was earnestly assured by one Japanese lad that his grandfather had seen it tumble from the clouds.