Fos-te-di'-na was dismissed. Then the old men sat long, in brooding over what should be done. They feared the gods, but were afraid, also, to provoke their ruler to wrath. They finally decided that the maiden's life should be spared, but that for a whole day, from sunrise to sunset, she should stand in the market-place, with a crown of sharp thorns pressed down hard upon her head. The crowd should be allowed to revile her for being a Christian and none be punished; but no vile language was to be allowed, or stones or sticks were to be thrown at her.
Fos-te-di'-na refused to beg for mercy and bravely faced the ordeal. She dressed herself in white garments, made from the does and fawns--free creatures of the forest--and unbound her golden tresses. Then she walked with a firm step to the centre of the market-place.
"Bring the thorn-crown for the blasphemer of Fos-i-té," cried the high priest.
This given to him, the king's daughter kneeled, and the angry old man, his eyes blazing like fire, pressed the sharp thorns slowly, down and hard, upon the maiden's brow. Quickly the red blood trickled down over her golden hair and face. Then in long, narrow lines of red, the drops fell, until the crimson stains were seen over the back, front, and sides of her white garments.
But without wincing, the brave girl stood up, and all day long, while the crowd howled, in honor of their gods, and rough fellows jeered at her, Fos-te-dí-na was silent and patient, like her Great Example. Inwardly, she prayed the Father of all to pardon and forgive. There were not a few who pitied the bleeding maiden wearing the cruel crown, that drew the blood that stained her shining hair and once white clothing.
Years passed by and a great change came over land and people. The very scars on Fos-te-dí-na's forehead softened the hearts of the people. Thousands of them heard the words of the good missionaries. Churches arose, on which was seen the shining cross. Idols were abolished and the trees, once sacred to the old gods, were cut down. Meadows, rich with cows, smiled where wolves had roamed. The changes, even in ten years, were like those in a fairy tale. Best of all, a Christian prince from the south, grandson of Charlemagne, fell in love with Fos-te-dí-na, now queen of the country. He sought her hand, and won her heart, and the date for the marriage was fixed. It was a great day for Free Frisia. The wedding was to be in a new church, built on the very spot where Fos-te-dí-na had stood, in pain and sorrow, when the crown of thorns was pressed upon her brow.
On that morning, a bevy of pretty maidens, all dressed in white, came in procession to the palace. One of them bore in her hands a golden crown, with plates coming down over the forehead and temples. It was made in such a way that, like a helmet, it completely covered and concealed the scars of the sovereign lady. So Fos-te-dí-na was married, with the golden helmet on her head. "But which," asked some, "was the more glorious, her long tresses, floating down her back, or the shining crown above it?" Few could be sure in making answer.
Instead of a choir singing hymns, the harper, who had once played in the king's hall, now an older man, had been summoned, with his harp, to sing in solo. In joyous spirits, he rendered into the sweet Frisian tongue, two tributes in song to the crowned and glorified Lord of all.
One praised the young guest at the wedding at Cana, Friend of man, who turned water into wine; the other, "The Great Captain of our Salvation," who, in full manly strength, suffered, thorn-crowned, for us all.
Then the solemn silence, that followed the song, was broken by the bride's coming out of the church. Though by herself alone, without adornment, Fos-te-dí-na was a vision of beauty. Her head-covering looked so pretty, and the golden helmet was so becoming, that other maidens, also, when betrothed, wished to wear it. It became the fashion-for Christian brides, on their wedding days, to put on this glorified crown of thorns.