Korean Fairy Tales

by William Elliot Griffis

The genii and most of the shining maidens stay at home to fulfill the Queen’s commands. In addition to these servants, she has hundreds of azure pigeons, which she often despatches to far-off places. In their bills, or under their wings, they carry some gift or promise to make people happy.

In the mind of many a Korean maiden there rises the dream, or there wells up the hope, that some day the Western Queen Mother will send to her pretty clothes of silk, with necklaces of jewels, a handsome youth to wed her, and a silver ring for the marriage ceremony. [[90]]

Then she pictures to herself how splendidly she will be arrayed and how fine she will look in the costume of a bride; how her long black hair will be done up very high, with flowers and rosettes over the crown of her head, and ermine-edged slippers will be put on her feet. She wonders how she will feel when she drinks the cups of sacramental wine that make her a wife, after which she will go with her husband and bow to the memorial tablets of his ancestors.

She goes all over in her mind the happy times she will have in her husband’s home. What she hopes for most, after all these things, is to have a kind mother-in-law. Then she will be a queen in her own little kingdom, with plenty of rice and kimchi, and cakes and goodies.

So it is that many Korean maidens go out under the blue sky to look up at the stars, or on moonlight nights scan the heavens to see if the birds are coming. Hoping to greet the azure pigeons, they put on their best clothes and watch. Many are their dreams.

Oh! how many lads also dream of the genii and of the riding on the dragon’s back, to cross the mountain ranges and the great oceans, and to visit strange, far-off countries; or, they think of the pink coat which they will wear. The pink coat shows that the lad is engaged to be married and will, when grown up, be a husband to the little [[91]]girl who may be in her cradle days; for in Korea children and even babies in arms are engaged to be married to other children.

Then the boy pictures the day when the long braid of hair, which he now has to wear down his back, shall be tucked up into a topknot, like a man’s. No matter how old a bachelor may be, he must wear this boy’s braid of hair. He must not speak, or talk with his elders, without first asking permission. He must be “seen and not heard” in company, and every one treats him as a child. So the boy also waits for the azure pigeons to come, for to be engaged to be married even when quite young, or to have a wife when older, means a great deal.

Then the young husband will wear a wide brimmed hat after school and go up to the city, with his fellow villagers, to try at the literary examinations. They will all march together, under a banner tufted at the top with pheasant feathers. If he passes successfully, he will be welcomed home with a parade and band of music. By and by, he will become a magistrate and have a string of amber beads over his ear, and wear on his breast a square of gold-embroidered velvet. Servants will carry him in a palanquin and his men will carry wooden paddles to punish folks who break the laws. Then he can strut about, in starched white flowing clothes, with the common people all afraid [[92]]of him. No wonder that the boy waits for the coming of the blue pigeon!

Now in the gardens of the Queen’s Palace, on the Island of Gems, there grow wonderful fruits of a rich, ripe color, brilliant with light and sheen. These, when served at the banquets and eaten, have the power of making the guest live very long, even for thousands of years.

Especially powerful is the celestial peach of longevity, which is served on little golden tables, its juice makes an old person’s body new, so that one who eats the peach will live hundreds of years.