To make sure of it, the farmer made her say out loud, "The Blessing of God be upon your cattle!" To clinch the matter, he compelled her to repeat the Lord's Prayer, which she was able to do, without missing one syllable. She used the form of words which are not found in the prayer book, but are in the Bible, and was very earnest, when she prayed "Forgive us our debts, as we forgive our debtors."

But after all that trouble, and the rough way which the rich farmer took to save his cattle, his efforts were in vain. In spite of that kind of religion which he professed—which was shown by bullying a poor old woman—his cattle were still sick, with no sign of improvement. He was at his wits' end to know what to do next.

Now, as we have said, this was about the time that chimneys came into fashion. In very old days, the Cymric house was a round hut, with a thatched roof, without glass windows, and the smoke got out through the door and holes in the walls, in the best way it could. The only tapestry in the hut was in the shape of long festoons of soot, that hung from the roof or rafters. These, when the wind blew, or the fire was lively, would swing or dance or whirl, and often fall on the heads, or into the food, while the folks were eating. When the children cried, or made wry faces at the black stuff, their daddy only laughed, and said it was healthy, or was for good luck.

But by and by, the carpenters and masons made much improvement, especially when, instead of flint hatchets, they had iron axes and tools. Then they hewed down trees, that had thick cross branches and set up columns in the center, and made timber walls and rafters. Then the house was square or oblong. In other words, the Cymric folks squared the circle.

Now they began to have lattices, and, much later, even glass windows. They removed the fireplace from the middle of the floor and set it at the end of the house, opposite the door, and built chimneys.

Then they set the beds at the side, and made sleeping rooms. This was done by stretching curtains between partitions. They had also a loft, in which to keep odds and ends. They hung up the bacon and hams, and strings of onions, and made a mantle piece over the fireplace. They even began to decorate the walls with pictures and to set pewter dishes, china cats, and Dresden shepherds in rows on the shelves for ornaments.

Now people wore shoes and the floor, instead of being muddy, or dusty, with pools and puddles of water in the time of rainy weather and with the pigs and chickens running in and out, was of clay, beaten down flat and hard, and neatly whitewashed at the edges. Outside, in front, were laid nice flat flagstones, that made a pleasant path to the front door. Flowers, inside and out, added to the beauty of the home and made perfume for those who loved them.

The rich farmer had just left his old round hut and now lived in one of the new and better kind of houses. He was very proud of his chimney, which he had built higher than any of his neighbors, but he could not be happy, while so many of his cows were sick or dying. Besides, he was envious of other people's prosperity and cared nothing, when they, too, suffered.

One night, while he was standing in front of his fine house and wondering why he must be vexed with so many troubles, he talked to himself and, speaking out loud, said:

"Why don't my cows get well?"