The belief here appears that a steady, continuous, and marked improvement in the position of the working class would necessarily lead to its overtaking automatically the rapidly increasing power of capitalism. If this were so, it would indeed be true, as Louis contends, that no revolutionary movement could begin, except when all beneficial labor reforms and other working-class progress had ended.
I shall quote ([Part III, Chapter V]) a passage where Louis indicates that syndicalism, like Socialism itself, is directed in the most fundamental way against all existing governments. He takes the further step of saying that existing governments can do nothing whatever for the benefit of labor, and that their sole function is that of repression:—
"The State, which has taken for its mission—and no other could be conceived—the defense of existing society, could not allow its power of command to be attacked. The social hierarchy which itself rests upon the economic subordination of one class to another, will be maintained only so long as the governmental power shatters every assault victoriously, represses every initiative, punishes without mercy all innovators and all factious persons....
"In the new order [syndicalism] there is no room for any capitalistic attribute, even reduced to its most simple expression. There is no longer room for a political system for safeguarding privileges and conquering rebels. If our definition of the State is accepted, that it is an organ of defense, always more and more exacting because it is in a society always more and more menaced, it will be understood that such a State is condemned to disappear with that society....
"The State crushes the individual, and syndicalism appeals to all the latent energies of that individual, the State suspects and throttles organizations, and syndicalism multiplies them against it.... All institutions created by the State for the defense of the capitalist system are assailed, undermined by syndicalism."[176]
Here is a view of the State as far opposed as possible to that of Kautsky, who says truly that it is "a monster economic establishment, and its influence on the whole economic life of a nation to-day is already beyond the power of measurement."[177] For Kautsky, the State is primarily economic and constructive; for Louis it is purely political and repressive. Yet Kautsky, like Louis, seems to feel that if the State were capable of carrying out reforms of any importance to the wage earners, or if it were admitted that it could do so, it would be impossible to persuade the workers that a revolution is necessary and feasible. And so both deny that "State Socialism," which they recognize as an intervening stage between the capitalism of to-day and Socialism, is destined to give better material conditions, if less liberty, than the present society. Both the economic and political revolutionists are, on such grounds, often tempted to agree with the reformists of the party and of the labor unions, in leveling their guns exclusively against the private capitalism of to-day—I might almost say the capitalism of the past—instead of concentrating their attack on the evils that will remain undiminished under the State capitalism of the future. The reformists do this consistently, for they see in the constructive side of "State Socialism," not a mere continuation of capitalism, but a large installment of Socialism itself, and have nothing more to ask for beyond a continuation of such reforms. Revolutionary Socialists are inconsistent, because they may admit that the conditions of the working people under "State Socialism" may be far better than they are to-day, without invalidating their central position that the greater evils of to-day will remain, and that there will be no progress towards Socialism, no matter what reforms are enacted, until the Socialists are either actually or practically in power.
When the Socialists have become so numerous as to be on the verge of securing control of the government (by whatever means), it is unlikely that the privileged classes will permit peaceful political or constitutional procedures to continue and put them completely at the mercy of the non-privileged. In all probability they will then resort to military violence under pretext of military necessity (see [Part III, Chapter VIII]). If when this time arrives, the Socialists have not only a large political majority, but also the physical power to back it up, or seem about to secure this majority and this power, then indeed, though not before that time, the capitalists may, possibly, begin to make concessions which involve a weakening of their position in society, i.e. which necessitate more and more concessions until their power is destroyed. The revolutionary reformers, if we may apply this term to Kautsky and his associates, are then only somewhat premature in their belief that the Socialist Party is now, or will very shortly become, a real menace to capitalism; whereas the political reformers are under the permanent illusion that capitalism will retreat before paper ballots.
Moreover, Kautsky and the revolutionary reformers, in order to make their (physical) menace effective, must continually teach the people to look forward and prepare to use all the means in their power for their advance. They are thus thoroughly in accord with the non-reformist revolutionists who, however much they may welcome certain capitalist reforms, do not agree that they will be very materially hastened by anything the Socialists can do. The non-reformist revolutionists assume that Socialists will vote for every form of progress, including the most thoroughly capitalistic, and acknowledge that if they fail in their duty in this respect, these reforms might be materially retarded. But they are willing to let the capitalists take the lead in such reform work, giving them the whole credit for what benefits it brings, and placing on their shoulders the whole responsibility for its limitations. Their criticism of capitalist reform is leveled not against what it does, but against what it leaves undone.
Revolutions in machinery and business organization under capitalism, with which Socialists certainly have nothing to do, they regard also as not only important, but of vast significance, since it is by their aid alone that Socialism is becoming a possibility. And now a new period is coming in, during which the capitalists, on grounds that have no connection whatever with Socialism or the Socialist movement, will effect another equally indispensable revolution, in the organization of labor and business by governmental means. Revolutionary Socialists are ready to give the fullest credit to capitalism for what it has done, what it is doing, and what it is about to do—for, however vast the changes now in process of execution, they feel that the task that lies before the Socialists is vaster still. The capitalists, to take one point by way of illustration, develop such individuals and such latent powers in every individual, as they can utilize for increasing the private income of the capitalists as a class, or of governments which are wholly or very largely in their control. The Socialists propose to develop the latent abilities of all individuals in proportion to their power to serve the community. The collectivist capitalists will continue to extend opportunity to more and more members of the community, but always leaving the numbers of the privileged undiminished and always providing for all their children first—admitting only the cream of the masses to the better positions, and this after all of the ruling classes, including the most worthless, have been provided for. The Socialists propose, the moment they secure a majority, to make opportunity, not more equal, but equal.
Those Socialists, then, who expect that reforms of importance to wage earners are to be secured to-day exclusively by the menace either of a political overturn or of a Socialist revolution, and those who imagine that the Socialist hosts are going to be strengthened by recruits attracted by the rôle Socialists are playing in obtaining such immediate reforms, make a triple error. They credit Socialism with a power it has nowhere yet achieved and cannot expect until a revolutionary period is immediately at hand; that is, they grossly exaggerate the present powers of the Socialist movement and grossly underestimate the task that lies before it. They are seemingly blind to the possibilities of transformation and progress that still inhere in capitalism—the increased unity and power it will gain through "State capitalism," and the increased wealth that will come through a beneficent and scientific policy of producing, through wholesale reforms and improvements, more efficient and profitable laborers. They fail to see that the strength of the enemy will lie henceforth more frequently in deception than in repression. But even this is not their most fatal blunder. In attacking individualistic and reactionary rather than collectivistic and progressive capitalism, these Socialists are not only wasting their energies by assaulting a moribund power, but are training their forces to use weapons and to practice evolutions that will soon be obsolete and useless. They are doing the work and filling the function of the small capitalists. The large capitalists organized industry; the small capitalists will nationalize it; in so far at least as it has been or will have been organized. Socialists gain from both processes, approve of both, and aid them in every way within their power. But their chief function is to overthrow capitalism. And as the larger part of this task lies off some distance in the future, it is the capitalism of the future and not that of the past with which Socialists are primarily concerned. Evidently but a few years will elapse before State capitalism will everywhere dominate. In the meanwhile, to attribute its progress to the menace of the advance of Socialism, is to abandon the Socialist standpoint just as completely as do the reformist Socialists in regarding capitalist-collectivist reforms as installments of Socialism, to be achieved only with Socialist aid.
For Socialists will be judged by what they are doing rather than by what they promise to do. If political reformists and revolutionary reformists are both directing their chief attention to promoting the reforms of "State Socialism," it will make little difference whether the first argue that these beneficial measures are a part of Socialism and a guarantee of the whole; or the second claim that, though such reforms are no part of Socialism, the superiority of the movement is shown chiefly by the fact that they could not have been brought about except through its efforts. Mankind will rightly conclude that the things that absorb the chief Socialist activities are those that are also forming the character of the movement. In direct proportion as reforming Socialists spend their energies in doing the same things as reforming capitalists do, they tend inevitably to become more and more alike. Only in proportion as Socialists can differentiate themselves from non-Socialists in their present activities will the movement have any distinctive meaning of its own.