How much this means may be gathered from the fact that "revisionists" as the "reformists" are called in Germany, practically propose that the Socialist Party should resolve itself for an indefinite period into an ordinary democratic reform party in close alliance with other non-Socialist parties.

"The weightiest step on the road to power," wrote the revisionist Maurenbrecher, "is that we should succeed in the coming Reichstag in shaping the Liberal and Social-Democratic majority (formed) for defense against the conservatives, into a positive and effective working majority." In discussing the support of the budget by the Social-Democrats of Baden, Quessel explained definitely what kind of positive and effective work such an alliance would be expected to undertake; namely, "To fight personal government [of the Kaiser], to protect earnestly the interest of the consumers against the exploiting agrarian politicians, to undertake limitations of armaments on the basis of international treaties, to introduce a new division of the election districts [which has not been done since 1871], and to bring about a legal limitation of the hours of labor to ten at the most." Already the radical parties now united, favor all these measures except the limitation of armaments, which from the analogy with peace movements in other countries, and certain indications even in Germany, they may favor within a very few years. Quessel's program is that of the non-Socialist reformers, and a step, not towards Socialism, but towards collectivist capitalism.

Karl Kautsky has dealt with the immediate bearing in German Socialism of what he calls "the Baden rebellion," at some length, in answer to Maurenbrecher, Quessel, and others. "The idea of an alliance from Bassermann [the National Liberal leader] to Bebel appears at the first glance to be quite reasonable," he writes, for "divided we are nothing, united we are a power. And the immediate interest of the Liberals and of the Social-Democrats is the same: 'the transformation of Germany from a bureaucratic feudal state into a constitutional, parliamentary, Liberal, and industrial State.'" Kautsky, however, combats the proposed alliance, from the standpoint of the Social-Democratic Party, along three different lines. First, he shows that the purposes of the Liberals in entering into such a combination are entirely at variance with those of the Socialists; second, that the Liberals are discredited before the German people and are not likely to have the principle or the capacity even to obtain those limited reforms which they have set on their program, and, third, that even if the two former reasons did not hold, the Socialists would necessarily have everything to lose by such common action.

The second argument seems to prove too much. Kautsky reasons that neither the Radical not the Liberal parties can be relied upon even to carry out their own platforms:—

"The masses now trust the Social Democracy exclusively because it is the only party which stands in irreconcilable hostility to the reigning régime, which does not treat with it, which does not sell principles for offices; the only one which swings into the field energetically against militarism, personal government, the three-class election system, the hunger tyranny [the protective tariff]. On this depends the tremendous efficiency which our party has to-day. On this depends the great results which it promises us.... The whole effect of the Great Alliance policy [the proposed alliance of Socialists with the Radicals and National Liberals], if ever it became possible in the nation, at the best would be this: that we would serve to the Liberals as the step on which they would climb up into the government crib, in order to continue the same reactionary policies which are now being carried on, with a few unimportant variations: imperialism, the naval policy, increase of the army, the increase of officials, the continuation of the protective tariff policy, and the postponement of Prussian electoral reforms."

But if the Liberals and Radicals refuse to carry out their own pledges, the conclusion would seem to be, not Kautsky's revolutionary one, but that the Socialists, far from stopping with a mere alliance, must take up the Liberals' or the Radicals' functions, as the "reformists" desire. However, there are strong grounds for believing that the Liberals in Germany will at last rise to the level of their own opportunities, as they have done in other countries. Already, the last Reichstag passed a resolution demanding that the Kaiser should be held responsible to that body, which means an end to personal rule; already the Radicals are in favor of Prussian electoral reform, and would undertake sweeping, if not satisfactory, changes in the tariff; and already the agitation against militarism is sincere and profound among those powerful elements of the capitalists whose interests are damaged by it, as well as among the "new middle-class." If the present tendencies continue, why may not the Radicals go farther? Is it not probable even that the Reichstag election districts will be equalized, and possible that equal suffrage in Prussia will be established by their support? For if the Radicals recognized, like those of other countries, that equal suffrage would render the reforms of capitalist collectivism feasible, they could considerably increase their vote by means of these reforms and hold the balance of power for a considerable period; the Socialists would be far from a majority, as they would thus lose those supporters who have voted with them solely because for the moment the Socialists were advancing the Radical program more effectively than the Radicals.

The chief Socialist argument against any political alliance with capitalist parties is, however, of a more general character. Referring to the elections of 1912, Kautsky said:—

"How far they will bring us an increase in seats cannot be determined to-day.... But an increase of votes is certain—if we remain what we have been, the deadly enemy of the existing social and political condition, which is oppressing the masses more cruelly all the time, and for the overthrow of which they are all the time more ardently longing. If, on the other hand, we go into the electoral struggle arm in arm with the Freethinkers (Radicals) or even with the National Liberals, if we make ourselves their accomplices, if we declare ourselves ready for the same miserable behavior which the Freethinkers made themselves guilty of by entering into an alliance with von Buelow, we may disillusion the masses; we may push them from us and kill political life. If the Social Democracy ceases to be an opposition party, if even this party is ready to betray its friends as soon as it becomes by such means "capable of governing," those who are oppressed by present-day conditions will lose all confidence in progress by political struggle; then we shall be sowing on the one side the seeds of political indifference and on the other those of an anarchistical labor unionism." (Italics mine.)[199]

Here is the generally accepted reason for the Socialist's radical attitude. In most countries Socialists are unwilling to make themselves accomplices in what they consider to be the political crimes of all existing governments. Especially do they feel that no reform to which the capitalists would conceivably consent would justify any alliance. The inevitable logic of Kautsky's own position is that, even if the liberals in Germany and elsewhere do undertake a broad program of reform, including all those Kautsky mentions as improbable, no sufficient ground for an alliance is at hand.