Further, the participle is passive, and denotes "to be moved upon." This distinctly teaches that the Scripture was not written by mere men, or at their suggestion, but by men moved upon, prompted, yea indeed, driven by the promptings of the Holy Spirit.
This declaration of Peter may be said to intimate that the Holy Ghost was especially and miraculously present with and in the writers of the Scriptures, revealing to them truths which they did not know before, and guiding them alike in their record of these truths, and of the transactions of which they were eye and ear witnesses, so that they were enabled to present them with substantial accuracy to the minds of others.
The statements of the Scriptures regarding Inspiration may be summed up as follows: Holy men of God, qualified by the infusion of the breath of God, wrote in obedience to the divine command, and were kept from all error, whether they revealed truths previously unknown or recorded truths already familiar. In this sense, "all Scripture is given by inspiration of God," the Bible is indeed and in truth the very Word of God, and the books of the Bible are of divine origin and authority.
2. THE DISTINCTION BETWEEN INSPIRATION, REVELATION, ILLUMINATION, AND VERBATIM REPORTING.
a) The Distinction Between Inspiration and Revelation.
It is of the greatest importance, in considering the theme of
Inspiration, to distinguish it clearly from Revelation.
The most cursory perusal of the Scriptures reveals the fact that they consist of two different kinds of records: first, records of truth directly revealed and imparted to the mind of the writer by God, and which he could have learned in no other manner (such, for example, as the story of Creation); and second, records of events that occurred within the writer's own observation, and of sayings that fell upon his own ears (such as Moses' account of the Exodus, Paul's account of his interview with Peter at Antioch). In the one case, the writer records things that had not been revealed to man before; in the other case, he records facts which were as well known to others as to himself.
Now, Revelation is that act of God by which He directly communicates truth not known before to the human mind. Revelation discovers new truth, while Inspiration superintends the communicating of that truth.
All that is in the Bible has not been "directly revealed" to man. It contains history, and the language of men, even of wicked men. But there is absolutely no part of the Bible record that is not inspired. The history recorded in the Bible is true. The sacred writers were so directed and influenced by the Spirit that they were preserved, in writing, from every error of fact and doctrine. The history remains history. Things not sanctioned by God, recorded in the Bible, are to be shunned (2 Tim. 3:16). Nevertheless, all these things were written under the guidance of the Holy Spirit. This is Inspiration.
This distinction should be definitely and clearly understood, for many of the most plausible arguments against the full inspiration of the Scriptures have arisen from the fact that this has been either unrecognized or ignored.