A Father who is God, Rom. 1:7.
A son who is God, Heb. 1:8.
A Holy Spirit who is God, Acts 5:3, 4.
The whole is summed up in the words of Boardman: The Father is all the fulness of the Godhead invisible, John 1:18; the Son is all the fulness of Godhead manifested, John 1:4-18; the Spirit is all the fulness of the Godhead acting immediately upon the creature, 1 Cor. 2:9, 10.
III. THE ATTRIBUTES OF GOD:
It is difficult to clearly distinguish between the attributes and the nature of God. It is maintained by some that such a division ought not to be made; that these qualities of God which we call attributes are in reality part of His nature and essence. Whether this be exactly so or not, our purpose in speaking of the attributes of God is for convenience in the study of the doctrine of God.
It has been customary to divide the attributes of God into two classes:
the Natural, and the Moral. The Natural attributes are Omniscience,
Omnipotence, Omnipresence, Eternity; the Moral attributes: Holiness,
Righteousness, Faithfulness, Mercy and Loving-kindness, and Love.
1. THE NATURAL ATTRIBUTES:
a) The Omniscience of God.
God Is a Spirit, and as such has knowledge. He is a perfect Spirit, and as such has perfect knowledge. By Omniscience is meant that God knows all things and is absolutely perfect in knowledge.
(1) Scriptures setting forth the fact of God's Omniscience.
In general: Job 11:7, 8—"Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?" Job's friends professed to have discovered the reason for his affliction, for, forsooth, had they not found out the secrets of the divine wisdom unto perfection. No, such is beyond their human, finite ken. Isa. 40:28—"There is no searching of his understanding." Jacob's captive condition might lead him to lose trust and faith in God. But Jacob has not seen all God's plans—no man has. Job, 37:16—"The wondrous works of him which is perfect in knowledge." Could Job explain the wonders of the natural phenomena around him? Much less the purposes and judgments of God. Psa. 147:5—"His understanding is infinite." Of His understanding there is no number, no computation. Israel is not lost sight of. He who can number and name and call the stars is able also to call each of them by name even out of their captivity. His knowledge is not to be measured by ours. 1 John 3:20—"God knoweth all things." Our hearts may pass over certain things, and fail to see some things that should be confessed. God, however, sees all things. Rom. 11:33—"How unsearchable are his judgments and his ways past finding out." The mysterious purposes and decrees of God touching man and his salvation are beyond all human comprehension.