Gen. 1:1-3—"God created the heaven and the earth. And God said, Let there be light, and there was light." Thus "he spake and it was done. He commanded and it stood fast." He does not need even to give His hand to the work; His word is sufficient. Psa. 107:25-29—"He raiseth the stormy wind … he maketh the storm calm." "Even the winds and the sea obey him." God's slightest word, once uttered, is a standing law to which all nature must absolutely conform. Nahum 1:5, 6—"The mountains quake at him … the hills melt … the earth is burned at his presence … the rocks are thrown down by him." If such is His power how shall Assyria withstand it? This is God's comforting message to Israel. Everything in the sky, in sea, on earth is absolutely subject to His control.
bb) In the experience of mankind:
How wonderfully this is illustrated in the experience of Nebuchadnezzar, Dan. 4; and in the conversion of Saul, Acts 9; as well as in the case of Pharaoh, Exod. 4:11. James 4:12-15—" … For that ye ought to say, If the Lord will, we shall live and do this or that." All human actions, whether present or future, are dependent upon the will and power of God. These things are in God's, not in man's, power. See also the parable of the Rich Fool, Luke 12:16-21.
cc) The heavenly inhabitants are subject to His will and word:
Dan. 4:35 (R. V.)—"He doeth according to his will in the army of heaven." Heb. 1:14—"Are they (angels) not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" It has been said that angels are beings created by the power of God for some specific act of service, and that after that act of service is rendered they pass out of existence.
dd) Even Satan is under the control of God
Satan has no power over any of God's children saving as God permits him to have. This fact is clearly established in the case of Job (1:12 and 2:6). and Peter (Luke 22:31,32), in which we are told that Satan had petitioned God that he might sift the self-righteous patriarch and the impulsive apostle. Finally Satan is to be forever bound with a great chain (Rev. 20:2). God can set a bar to the malignity of Satan just as he can set a bar to the waves of the sea.
c) The Omnipresence of God.
By the Omnipresence of God is meant that God is everywhere present. This attribute is closely connected with the omniscience and omnipotence of God, for if God is everywhere present He is everywhere active and possesses full knowledge of all that transpires in every place.
This does not mean that God is everywhere present in a bodily sense, nor even in the same sense; for there is a sense in which He may be in heaven, His dwelling place, in which He cannot be said to be elsewhere. We must guard against the pantheistic idea which claims that God is everything, while maintaining the Scriptural doctrine that He is everywhere present in all things. Pantheism emphasizes the omnipresent activity of God, but denies His personality. Those holding the doctrine of pantheism make loud claims to philosophic ability and high intellectual training, but is it not remarkable that it is in connection with this very phase of the doctrine of God that the Apostle Paul says "they became fools"? (Rom. 1.) God is everywhere and in every place; His center is everywhere; His circumference nowhere. But this presence is a spiritual and not a material presence; yet it is a real presence.