III. THE CREDIBILITY OF THE RESURRECTION OF CHRIST.
Credibility refers to the acceptance of a fact in a manner that deserves belief; it is belief based upon good authority, reliable facts, and competent witnesses. Credulity is belief in a thing without respect to the strength or weakness, reliability or unreliability of the authority, facts, or witnesses; it is a believing too readily, and with no reason for the faith or hope. The resurrection of Christ is a fact proven by competent evidence, and deserving of intelligent acceptance and belief. It is a doctrine buttressed by "many infallible proofs."
The lines of proof for the credibility of Christ's resurrection which may be followed in harmony with our purpose are as follows:
1. THE ARGUMENT FROM CAUSE AND EFFECT.
Certain things, conditions, institutions exist in our midst today; they are effects of causes, or a cause; what is that cause? Among these we may mention—
a) The Empty Tomb.
That was an effect; what was its cause? How did that grave become empty? (See under II. a), p. 87). The fact of an empty tomb must be accounted for. How do we account for it? Renan, the French sceptic, wittingly said, and yet how truly: "You Christians live on the fragrance of an empty tomb."
b) The Lord's Day.
The Lord's Day is not the original Sabbath. Who dared change it? For what reason, and on what ground was it changed? Ponder the tenacity with which the Jews held on to their Sabbath given in Eden, and buttressed amid the thunders of Sinai. Recall how Jews would sooner die than fight on the Sabbath day (cf. Titus' invasion of Jerusalem on the Sabbath). The Jews never celebrated the birthdays of great men; they celebrated events, like the Passover. Yet, in the New Testament times we find Jews changing their time-honored seventh day to the first day of the week, and, contrary to all precedent, calling that day after a man—the Lord's Day. Here is an effect, a tremendous effect; what was its cause? We cannot have an effect without a cause. The resurrection of our Lord was the cause for this great change in the day of worship.
c) The Christian Church.