An honest man's the noblest work of God.—Pope

The basis of high thinking is perfect honesty.—Strong

Nature has written a letter of credit on some men's faces which is
honored whenever presented.—Thackeray

If there were no honesty, it would be invented as a means of getting
wealth.—Mirabeau

There are certain virtues and vices which very largely determine the happiness or the misery of every human life. Prominent among these virtues are those of truth and honesty; and to these are opposed the vices of lying and cheating.

Society is like a building, which stands firm when its foundations are strong and all its timbers are sound. The man who cannot be trusted is to society what a faulty foundation or a bit of rotten timber is to a house.

It is always mean for a man or boy "to go back," as we say, on a friend. It is still worse, if possible, to "go back" on one's self. A brave man or boy will manfully take the consequences of his acts, and if they are bad, will resolve to do better another time. The worst sort of deceit is that by which one lets another bear the blame, or in any way suffer, for what one has one's self done. Such meanness happens sometimes, but it is almost too bad to be spoken of.

There are certain kinds of cheating that the law cannot or does not touch. The man who practices this kind of dishonesty is even worse than if he were doing that which the law punishes. He uses the law, which was meant to protect society, as a cover from which he can attack society.

Lying is a form of dishonesty, and a very bad form of it. What would become of the world if we could not trust each other's word? A lie is always told for one of two ends; either to get some advantage to which one has no real claim, in which case it is merely a form of cheating; or to defend one's self from the bad consequences of something that one has done, in which case it is cowardly.

The Romans arranged the seats in their two temples to Virtue and Honor, so that no one could enter the second without passing through the first. Such is the order of advance,—Virtue, Toil, Honor.