Character gravitates upward, while mere genius, without character, gravitates downward. How often we see, in school or college, young men, who are apparently dull and even stupid, rise gradually and surely above others who are without character, merely because the former have an upward tendency in their lives, a reaching-up principle, which gradually but surely unfolds and elevates them to positions of honor and trust. There is something which everybody admires in an aspiring soul, one whose tendency is upward and onward, in spite of hindrances and in defiance of obstacles.

As illustrating the mighty results of character based upon a self-respecting love of honor, we may relate that when General Lee was in conversation with one of his officers in regard to a movement of his army, a plain farmer's boy overheard the general's remark that he had decided to march upon Gettysburg instead of Harrisburg. The boy telegraphed this fact to Governor Curtin. A special engine was sent for the boy. "I would give my right hand," said the governor, "to know if this boy tells the truth." A corporal replied, "Governor, I know that boy; it is impossible for him to lie; there is not a drop of false blood in his veins." In fifteen minutes the Union troops were marching to Gettysburg, where they gained a glorious victory.

True self-respect challenges the admiration of others. No man has reason to claim the regard of his fellows unless he first respects himself, for this latter act is the outcome of the only elements of character that can command the sincere esteem of men. A mean man, a dishonest man, a niggardly man, a lazy man, or a conceited man, does not respect himself. Unless he is living under the power of some strong delusion, he knows that he is not worthy of regard.

A young man was invited by a friend to attend an entertainment which he thought was objectionable. "I am not entirely clear that it is wrong," he said, "and when I am in doubt, I think the safer course is to decline."

"Perhaps you are right," answered the friend; "but I think that people will respect you as much as ever if you go."

"Possibly; but I want to respect myself," replied the young man. "I should lose my self-respect by performing a doubtful act. My aim should be higher than that."

Samuel Smiles expresses the truth well in this extract from "Character": "It is the great lesson of biography to teach what man can be and can do at his best. It may thus give each man renewed strength and confidence. The humblest, in sight of even the greatest, may admire and hope and take courage. These great brothers of ours in blood and lineage, who live a universal life, still speak to us from their graves, and beckon us on in the paths which they have trod."

One of the last things said by Sir Walter Scott, as he lay dying, was this: "I have been, perhaps, the most voluminous author of my day, and it is a comfort to me to think that I have tried to unsettle no man's faith, to corrupt no man's principles, and that I have written nothing which, on my deathbed, I would wish blotted out." To have lived such a life as he lived is more than to have reigned over a kingdom.

SIR WALTER SCOTT.

We are glad to call special attention to Scott, because of his heroic struggle to maintain his good name. He was born in Edinburgh, August 15, 1771. He was the son of Walter Scott, an attorney at law; and Anne Rutherford, daughter of Dr. John Rutherford, professor of medicine in the University of Edinburgh, and a lineal descendant from the ancient chieftain Walter Scott, traditionally known as "Auld Walt of Harden."