The significance of this investigation lies in the changes that would have to be made in religious thought if it should be found that Jesus was not perfect. If Jesus was in error concerning conditions of his own time and exhibited no knowledge of our modern problems, his authority will be lessened. Searchers after the true way of life will not continue to worship a person whose conception of the physical and spiritual world was erroneous. If Jesus made mistakes, he is neither the Son of God nor an infallible man.
So long as people feel compelled to worship what has been proved imperfect, or to evade important doctrines of their creeds for fear of losing faith in old traditions, their minds will not be receptive to changes in social conditions that require abandonment of established customs. Christians are imbued with a psychology derived from a completed revelation. The firmer their belief in Jesus, the greater their resistance to new ideas. Catholics are more reluctant to join progressive movements than Modernists and Modernists than Evolutionists. Religious people are apt to be afraid of the new world; they doubt the possibility of eliminating war, poverty and injustice—customs as deeply rooted in the social world as belief in Jesus is in the religious world. If the chief reactionary bulwark of the past is abandoned, there will be greater possibility of accepting new revelations.
What would happen if Christians should discover that their leader was not an incomparable guide? Absolutely nothing at first. Those accustomed to lead a moral life would continue to do so. Members of Christian churches are the very people who most wish to do what is right. They will not lose their character because Jesus has lost his fictitious divinity. On the contrary, they will search for the most elevating principles to substitute for the personality that has been found deficient. It is difficult for people to be superior to their gods. These same church-going individuals, when freed from the fetters of antiquated supernaturalism, will gradually learn to serve mankind with the same devotion they now render to a misunderstood God. They will no longer be limited by the defects of their paragon in their efforts to make the most of life. They will seek to solve modern problems in a rational way instead of deciding such matters as birth control, divorce, war and prohibition by reference to the scriptures, as they do now. For the first time they will make their decisions according to the best knowledge obtainable today.
Jesus was in advance of his time. He declared that such revengeful theories as an eye for an eye must be supplanted by forgiveness. But as the world has evolved, Jesus has stood still. His teachings, superior as they were to those of the ancient Israelites, are now found to be inferior to the best ethics culled from the wisdom of the ages, brought down to date. It is heartening to feel that we can appropriate the superlative principles of all time instead of worshipping a deified personality who was limited to the best that men of his own generation could conceive.
This examination of the life and character of Jesus will be based upon the accounts in the New Testament. Each passage will be construed as appears to the writer to have been originally intended. The reader may substitute his own interpretation, but should in no instance pass lightly over a situation as immaterial. Every word or action of Jesus is an important link in the chain of his divinity, or of his exalted position as a moral guide. Each argument should be met by acceptance or rejection, never with indifference. No reader of the following pages should ever say, "What difference does it make?" Everything concerning Jesus is of vast consequence in determining whether he is or is not a divine Savior, or a perfect guide.
FOOTNOTES:
[1] Chron. xxi.