Electing-Committee—James Ogleby, Isaac Greist, Geo. Matthews, George Presstman, Henry Wilson, John Bankson, Adam Fonerden, James Eichelberger, William Hawkins, William Wilson, Thomas Dickson, Ger. Hopkins.
Acting-Committee—John Brown, Elisha Tyson, James M'Cannon, Elias Ellicott, William Trimble, George Dent.
September 8, 1789.
[22] Of the one hundred and eighty-nine incorporators of the Rhode Island Society, one hundred and seventeen were from Rhode Island, sixty-eight from Massachusetts, three from Connecticut, and one from Vermont. The Nation, Nov. 28, 1872.
[23] St. George Tucker, an eminent jurist, and Professor of Law at the College of William and Mary, at Williamsburg, Virginia, January 24, 1795, addressed a letter to Dr. Jeremy Belknap, of Boston, inquiring into the condition of the negroes in Massachusetts, and the circumstances under which slavery had come to an end in that state. His object was to obtain facts which he could use in removing prejudice against general emancipation in Virginia. "The introduction of slavery into this country," he says, "is at this day considered among its greatest misfortunes. I have cherished a hope that we may, from the example of our sister State, learn what methods are most likely to succeed in removing the same evils from among ourselves. With this view, I have taken the liberty to enclose a few queries, which, if your leisure will permit you to answer, you will confer on me a favor which I shall always consider as an obligation." He propounded eleven queries, to which Dr. Belknap replied at length. The correspondence is printed in the Massachusetts Historical Society's selections, iv, pp. 191-211. The next year Judge Tucker printed, at Philadelphia, his "Dissertation on Slavery, with a proposal for the gradual abolition of it in Virginia." Dr. Belknap's replies to Judge Tucker's inquiries have much historical interest. To the fifth query, "The mode by which slavery hath been abolished?" he says: "The general answer is, that slavery hath been abolished here by public opinion, which began to be established about thirty years ago. At the beginning of our controversy with Great Britain, several persons, who before had entertained sentiments opposed to the slavery of the blacks, did then take occasion publicly to remonstrate against the inconsistency of contending for their own liberty, and, at the same time, depriving other people of theirs. Pamphlets and newspaper essays appeared on the subject; it often entered into the conversation of reflecting people; and many who had, without remorse, been the purchasers of slaves, condemned themselves, and retracted their former opinion. The Quakers were zealous against slavery and the slave-trade; and by their means the writings of Anthony Benezet of Philadelphia, John Woolman of New Jersey, and others were spread through the country. Nathaniel Appleton and James Swan, merchants of Boston, and Dr. Benjamin Rush, of Philadelphia, distinguished themselves as writers on the side of liberty. Those on the other side generally concealed their names; but their arguments were not suffered to rest long without an answer. The controversy began about the year 1766, and was renewed at various times till 1773, when it was warmly agitated, and became a subject of forensic disputation at the public commencement at Harvard College." p. 201.
[24] Vol. ii, p. 30.
[25] Lectures by Members of the Mass. Historical Society on the Early History of Massachusetts, p. 216.
[26] Mr. George H. Moore, in his elaborate work, "Notes on the History of Slavery in Massachusetts," expresses a doubt whether slavery legally came to an end in Massachusetts at the period stated above; and perhaps not before the adoption of the fourteenth amendment to the Constitution. He says: "It would not be the least remarkable of the circumstances connected with this strange and eventful history, that though virtually abolished before, the actual prohibition of slavery in Massachusetts, as well as Kentucky, should be accomplished by the votes of South Carolina and Georgia." p. 242.
[27] Dr. Belknap says the clause "all men are born free and equal" was inserted in the Declaration of Rights of Massachusetts "not merely as a moral and political truth, but with a particular view to establish the liberation of the negroes on a general principle, and so it was understood by the people at large; but some doubted whether it was sufficient"—p. 203. That some persons had this result in view is probable; but contemporaneous records and acts of the citizens do not justify the statement that "so it was understood by the people at large." Dr. Belknap was living in New Hampshire at the time, and did not come to Boston till 1786. The construction put upon the clause, by the Supreme Court, was evidently a happy afterthought; and was inspired by that public opinion to which Dr. Belknap himself, in his reply to Judge Tucker, ascribes the extinction of slavery.
[28] The Pennsylvanian Society assumed all the expenses of the Convention, of entertaining the delegates, and of printing the proceedings. The delegates of the Pennsylvanian Society were William Rogers, Samuel P. Griffiths, Samuel Coats, William Rawle, Robert Patterson, and Benjamin Rush. The printed proceedings of this convention, which is in the New York Historical Society's library, I have not had access to. Joseph Bloomfield, of New Jersey, an officer of the Revolution, attorney-general, governor of the state from 1801-12, and member of Congress from 1817-21, was president of the Convention.