2. And this leads us to remark, in the second place, that this subject shows the meaning of Christ's work of Redemption. The law for an alienated and corrupt soul is a burden. It cannot be otherwise; for it imposes a perpetual restraint, urges up to an unwelcome duty, and charges home a fearful guilt. Christ is well named the Redeemer, because He frees the sinful soul from all this. He delivers it from the penalty, by assuming it all upon Himself, and making complete satisfaction to the broken law. He delivers it from the perpetual restraint and the irksome effort, by so renewing and changing the heart that it becomes a delight to keep the law. We observed, in the first part of the discourse, that if man could only bring the inclination of his heart into agreement with his sense of duty, he would be happy in obeying, and the consciousness of restraint and of hateful effort would disappear. This is precisely what Christ accomplishes by His Spirit. He brings the human heart into harmony with the Divine law, as it was in the beginning, and thus rescues it from its bondage and its toil. Obedience becomes a pleasure, and the service of God, the highest Christian liberty. Oh, would that by the act of faith, you might experience this liberating effect of the redemption that is in Christ Jesus. So long as you are out of Christ, you are under a burden that will every day grow heavier, and may prove to be fixed and unremovable as the mountains. That is a fearful punishment which the poet Dante represents as being inflicted upon those who were guilty of pride. The poor wretches are compelled to support enormous masses of stone which bend them over to the ground, and, in his own stern phrase, "crumple up their knees into their breasts." Thus they stand, stooping over, every muscle trembling, the heavy stone weighing them down, and yet they are not permitted to fall, and rest themselves upon the earth.[5] In this crouching posture, they must carry the weary heavy load without relief, and with a distress so great that, in the poet's own language,
"it seemed As he, who showed most patience in his look, Wailing exclaimed: I can endure no more."[6]
Such is the posture of man unredeemed. There is a burden on him, under which he stoops and crouches. It is a burden compounded of guilt and corruption. It is lifted off by Christ, and by Christ only. The soul itself can never expiate its guilt; can never cleanse its pollution. We urge you, once more, to the act of faith in the Redeemer of the world. We beseech you, once more, to make "the redemption that is in Christ Jesus" your own. The instant you plead the merit of Christ's oblation, in simple confidence in its atoning efficacy, that instant the heavy burden is lifted off by an Almighty hand, and your curved, stooping, trembling, aching form once more stands erect, and you walk abroad in the liberty wherewith Christ makes the human creature free.
[Footnote 1:
"She in vice
Of luxury was so shameless, that she made
Liking to be lawful by promulged decree,
To clear the blame she had herself incurr'd."
DANTE: Inferno, v. 56.]
[Footnote 2: Romans vii. 13, 14.]
[Footnote 3: KANT: Kritik der Praktischen Vernunft (Beschlusz).—De Stael's rendering, which is so well known, and which I have employed, is less guarded than the original.]
[Footnote 4: Compare the fine apostrophe to Duty. PRAKTISCHE VERNUNFT, p. 214, (Ed. Rosenkranz.)]
[Footnote 5: "Let their eyes be darkened, that they may not see, and bow down their back alway." Rom. xi. 10.]
[Footnote 6: DANTE: Purgatory x. 126-128.]