Let heaven and earth join together, and the choirs of angels he united with the voices of men, to sing eternal praises to God, in trinity and unity, for the mercies we have received in the admirable work of our redemption. O my amiable Jesus, how am I bound to love thee! How black must my ingratitude be, if, after such demonstrations of love, I can continue to offend thee! I am the offender, I am the malefactor, and thou hast taken upon thee the punishment due to my sins! It is I who deserve to be accused, arraigned, dispised, and condemned, and not thou: O innocent and spotless Lamb of God, eternal praise be to thy name. Whilst the Jews proclaim thee a blasphemer, I own thee for my Lord; and beseech thee, that under all reproaches and calumnies I may remember what thou hast suffered for me, and that I may endeavour, by an humble and patient silence, to show myself on all occasions to be thy true disciple. Grant that whenever I am persecuted by lies or false accusations, thy example may be my comfort, my model, and my rule. Give me courage, constancy, and patience, under all the injuries, crosses, and contradictions, which thy providence shall permit to befall me during my pilgrimage here on earth. Do not suffer me to despair of thy mercy, or die in my sins, like unhappy Judas: but soften my stony heart, and melt it into tears of compunction. Leave me not to myself, but teach me to confide wholly in thee. Look on me with an eye of pity, and awaken me from the sleep of death, that I may bewail my past sins in the bitterness of my soul, and persevere in serving thee and promoting thy glory. May the fall of Peter be a lesson to me all the days of my life, to shun all evil company, to fly all the dangerous occasions of sin, and never to deny thee, my Lord and my God, either by word or deed; but openly to profess my faith without fear or shame. I thank thee for revealing thy heavenly truths, and for instructing us by thy holy apostles in the only true saving faith. Give me grace to attend to thy doctrine, to live up to the maxims of thy gospel, to profess thy faith by the practice of good works, and never to swerve from thy sacred law. Have mercy on all those that are involved in the dismal state of mortal sin, and grant them the grace of sincere repentance. Let the light of thy countenance shine upon those who are sitting in the darkness of infidelity, and in the gloomy shade of death.— Bring back the strayed sheep to thy fold, and unite them to the communion of thy church, that we may all become one sheepfold under one shepherd.
Explanation.
"When the priest unveils the chalice for the Offertory, he represents Christ stripped of his garments and bound to the pillar. The offering of the bread on the paten, denotes Christ offering up his body to be scourged. The mingling of the water with the wine, denotes the water and blood that flowed from his side on the cross. The offering the chalice with the wine, represents Christ scourged, and the streams of his blood flowing down upon the ground. The covering the chalice with the paten, represents him crowned with thorns, and treated as a mock king. The washing of the fingers at the Lavabo, reminds us how Pilate washed his hands before the multitude, and pronounced Christ innocent and just. The Orate Fratres reminds us that Christ was shown to the people with ensigns of mock royalty, Pilate crying out at the same time: Ecce Homo, Behold the man. The priest saying the Secret Prayers in silence, represents Christ condemned to be crucified, and submitting to the unjust sentence without any defence or reply. The Preface, (so called because it serves as an introduction to the Canon of the Mass,) and the Canticle of the Hebrew children, which are repeated with a loud voice, remind us that Christ was loaded with the cross; the pious Hosanna being changed into the clamorous and cruel Crucifige, or crucify him."
Prayer At The Offertory, Lavabo, And Preface.
O my soul! run to thy suffering Lord, and at his feet pour out thyself in thanksgiving, and in all the ecstasies of love and praise. It is thy God that suffers, that he may redeem a slave, a poor sinful worm of the earth. When I behold thee, O dear Jesus, stripped naked, fastened to the pillar, cruelly scourged, torn, and mangled, I see the immensity of thy love for us, and the greatness of our sins against thee. I see in thy wounds, the slavery into which we are degraded, and the punishment due to our crimes. Our sins bound thy hands, and every stroke thou didst receive was the effect of our iniquities. I offer thee my heart and soul, to be eternally consecrated to thy divine service, and to be washed and purified in the purple streams that gushed forth from every pore of thy sacred body. I throw myself into the arms of thy infinite mercy, with a firm resolution to die rather than renew thy passion, by relapsing into any mortal sin. No, dear Redeemer, I never will prefer Barabbas to thee; I never will set thee in competition with the world, or its delusive charms, sinful pleasures, or sordid interests. O amiable Jesus, thou shalt be my choice for ever. I will strike no more nails into thy hands by my evil deeds. I will add no more thorns to thy painful crown by my sinful thoughts. I will no more pierce thy sacred side by any unlawful desires. I will not scourge thy holy flesh by curses or blasphemies, nor crucify thee over again by any fresh crime. I am determined, with thy assistance, to put off the old man with all his acts, by a candid and naked confession of all my past sins. O grant that I may never appear naked of virtue in thy sight; but may be clad with the white robe of innocence when I shall be presented before thy awful tribunal. Pierce my heart with the thorns of penance and compunction here, that I may, through thy merits, be crowned with glory hereafter. Grant that whenever I am under any affliction, meet with any adversity, disgrace or contempt, or feel any part of the thorny crown on my head, I may rejoice in bearing such a resemblance of thy sufferings, and show by my patience and humility whose disciple I am. Give me grace to submit with cheerfulness to the rod of thy paternal correction; and support my natural weakness, that I may not sink under the weight of any cross with which it shall please thy Divine Providence to visit me. Disengage my heart from all earthly affections. Raise and elevate my soul to thee, that I may always live and converse in heaven, where thou, my only treasure, art. I now presume to join my unworthy voice with the heavenly choirs of all thy angels and saints, who are incessantly singing eternal praises to thee:
Holy, Holy, Holy, Lord God of Sabaoth; Heaven and Earth are full of thy glory: Blessed is he who cometh in the name of the Lord: Hosannah in the highest, &c.
Explanation.
"The Canon, which is the most sacred and most solemn part of the Mass, is read in a low voice, to denote the mourning and affliction of the faithful at the time of our Saviour's passion, which amazed and silenced all nature. The priest raises his hands, in imitation of Moses, who, as we read, (Exodus xvii.) prayed with his hands lifted up, whilst Josue was combating with the Amalekites. After the Memento for the living he spreads his hands over the bread and wine that are to be consecrated, in imitation of the priests of the old law, who were ordered, (Lev. 1.) when they offered sacrifice, to lay their hands upon the victim before it was immolated. These ceremonies represent Christ led away to be crucified, carrying his cross on his shoulders to Mount Calvary, admonishing the devout women on the way, who wept over him, to mourn for themselves and for their children; and when he arrived at the end of his painful journey, stripped again of his garments, and laid on the painful bed, without any other pillow to support his head but the thorns with which he was crowned. The signing of the oblation with the sign of the cross, denotes how his hands and feet were stretched and nailed on the cross. The separated consecration of the bread and wine, represents his body slain, and his blood shed, for the remission of our sins. The elevation of the consecrated Host, represents him exalted on the cross in the sight of the whole multitude. The elevation of the Chalice represents the sacred blood flowing from his wounds. The ringing of the bell denotes the earthquakes and other signs which happened at his death. The five crosses formed over the oblation, signify the five principal wounds in his body. The time from the elevation to the communion corresponds to the three hours he hung alive on the cross. The Memento for the dead denotes that whilst he was thus elevated between heaven and earth, he prayed as a powerful mediator for the whole world, even for his enemies and crucifiers. The conversion of the thief on the cross, on one side of him, is represented by the priest striking his breast, and saying, nobis quoque peccatoribus. The seven petitions of the Pater Noster remind us of Christ's last words on the cross. The breaking of the Host is used in imitation of his having broken it before he gave it to his disciples at his last supper. The breaking of it in three parts represents his mystical body, or the church in three states: the blessed in heaven, the souls in purgatory, and the faithful on earth; this great sacrifice being offered for the whole church, triumphant, suffering, and militant; in honour of the first, that is, in thanksgiving to God for all the graces bestowed upon them, and for all the happiness they enjoy; for the relief of the second, to obtain a speedy admittance for them into eternal glory; and for the benefit of the last, according to the four great ends of sacrifice. The breaking of the Host also represents the death of Christ on the cross, and is a figure of his soul being separated from his body after he bowed down his sacred head. The mixing a particle of the Host with the sacramental species in the chalice, represents the descent of his soul into Limbo, or the prison of the Fathers of the old testament."