But Romanism is rapidly leading Democracy to the Devil! Archbishop Hughes—the head and front of the Papal Hierarchy in this country—has openly declared the grand aim and object of the Catholic Church is "TO MAKE ROME THE DISTRICT OF COLUMBIA FOR THE WHOLE WORLD!" This same Archbishop is now engaged in raising an immense fund, for the avowed purpose of establishing a College in Rome, for the education of a high order of Priests and Jesuits for the United States; the Roman Pontiff deeming the education of Priests defective if obtained in this land of liberty! This same Archbishop Hughes has now actively enlisted for the Presidential contest, for 1856, in order, to use his own language, "to break the spinal cord of the American Party." The Irish Catholic vote is to be fused with the Black Republicans in the North, to prevent the success of the Fillmore ticket, and the Irish and German Catholic vote is to be cast for Democracy in the South and North-West—the Archbishop stipulating for special legislation for Rome, and for promoting this mammoth college!

Orestes Brownson, a leading Catholic authority, and the editor of Archbishop Hughes's organ—one of the most zealous as well as able advocates of Romanism in America—declares: "THE POPE IS MY INTERPRETER OF THE CONSTITUTION OF THE UNITED STATES!" The Supreme Court at Washington is subordinate to the Vatican, situated at the foot of one of the seven hills upon which Rome is built! Through the influence of the Jesuit who is a member of Pierce's cabinet, the Papal Nuncio, who was sent from Rome two years ago, clothed with foreign authority, was received by our government at Washington, and sent around the lakes to the North-West at government expense; and allowed to adjudicate upon a secular question AFFECTING TERRITORIAL JURISDICTION in the great State of New York!

Mr. Buchanan, one of the several candidates before the Cincinnati Convention for the Presidential nomination, said, in a public speech in Baltimore, just before the meeting of that Convention, by way of bidding for the Catholic vote:

"In the age of religious bigotry and intolerance, Lord Baltimore was the first legislator who proclaimed the sacred rights of conscience, and established for the government of his colony the principle, not merely of toleration, but perfect religious freedom and equality among all sects of Christians."

Lord Baltimore was a Catholic; and with a view to enlist the same influence, Hon. Alexander H. Stephens, of Georgia, sent forth a published speech last summer, from which we make the following extract:

"The Catholic colony of Maryland, organized under the auspices of Lord Baltimore, was the first to establish the principle of free toleration in religious worship on this continent.

"The Colony of Maryland afforded protection to all persecuted sects."

Now, in order to judge of Mr. Buchanan's "perfect religious freedom and equality," and Mr. Stephens's "principle of free toleration," let us examine an Act passed April 21, 1649, when Lord Baltimore was in the zenith of his power:

"Denying the Holy Trinity is to be punished with death, and confiscation of land and goods to the Lord Proprietary (Lord Baltimore himself!) Persons using any reproachful words concerning the Blessed Virgin Mary, or the Holy Apostles or Evangelists, to be fined £5, or in default of payment to be publicly whipped and imprisoned, at the pleasure of his Lordship, (Lord Baltimore himself!) or of his Lieutenant-General." See Laws of Maryland at large, by T. Bacon, A. D. 1765. 16 and 17 Cecilius's Lord Baltimore.

S. F. Streeter, Esq., of Baltimore, is the author of a work entitled "Maryland two hundred years ago." In this work, at page 26, Mr. Streeter says: