Surrounds me, from the cheerful ways of men

Cut off, and, for the book of knowledge fair,

Presented with a universal blank

Of nature's works, to me expunged and rased,

And wisdom at one entrance quite shut out."

It is the total loss of hearing, the result of a sudden accident, that turns the slater, John Kitto, into a most instructive and interesting Oriental scholar and writer. How often temporal loss has proved in a higher sense spiritual gain, all Christian biography testifies. Such instances are not uncommon as that which the Rev. Charles Simeon gives, in speaking of some blind men from Edinburgh whom nearly a century ago he found at work in a country house in Scotland: "One of the blind men, on being interrogated with respect to his knowledge of spiritual things, answered, 'I never saw till I was blind; nor did I ever know contentment while I had my eyesight, as I do now that I have lost it; I can truly affirm, though few know how to credit me, that I would on no account change my present situation and circumstances with any that I ever enjoyed before I was blind.' He had enjoyed eyesight till twenty-five, and had been blind now about three years."[9]

Lastly, of all exchanges in room of old provisions the most striking is that which our Lord thus set forth: "It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him to you." If we should think of life, even the Christian life, as a mere time of enjoyment, albeit spiritual enjoyment, no statement could be more paradoxical or unpalatable. It is because life is a training school, and because what we most need in that school is the immediate action of the Divine Spirit on our spirits, purifying, elevating, strengthening, guiding all that is deepest in our nature, that our Lord's words are true. Very precious had been the manna that ceased when Jesus left. But more nourishing is the new corn with which the Spirit feeds us. Let us prize it greatly so long as we are in the flesh. We shall know the good of it when we enter on the next stage of our being. Then, in the fullest sense, the manna will cease, and we shall eat the corn of the land.


[CHAPTER XI.]