Joshua was not called on to conquer these territories in the sense of driving out all the old inhabitants; but he was instructed to divide the whole land among his people—a task involving, no doubt, its own difficulties, but not the physical labour which war entailed. And in this division he was called first to recognise what had already been done by Moses with the part of the country east of the Jordan. That part had been allotted to Reuben, Gad, and half the tribe of Manasseh; and the allotment was still to hold good.
It is remarkable with what fulness the places are described. First, we have the boundaries of that part of the country generally (vv. 9-12); then of the allotments of each of the two and a half tribes (vv. 15-31). With regard to the district as a whole, the conquest under Moses was manifestly complete, from the river Arnon on the south, to the borders of the Geshurites and Maachathites on the north. The only part not subdued were the territories of these Geshurites and Maachathites. The Geshurites here are not to be confounded with the people of the same name mentioned in ver. 2, who were at the opposite extreme—the south-west instead of, as here, the north-east of the land. But no doubt the Syrian Geshurites and Maachathites were brought into subjection by David, with all the other tribes in that region, in his great Syrian war, "when he went to recover his border at the river Euphrates" (2 Sam. viii. 3). But instead of expelling or exterminating them, David seems to have allowed them to remain in a tributary condition, for Geshur had its king in the days of Absalom (2 Sam. xiii. 37), to whom that prince fled after the murder of Amnon. With the Maachathites also David had a family connection (2 Sam. iii. 3).
But though the subjugation and occupation of the eastern part of the land was thus tolerably complete (with the exceptions just mentioned), it remained in the undisturbed possession of Israel for the shortest time of any. From Moabites and Ammonites on the south, Canaanites and Syrians on the north and the east, as well as the Midianites, Amalekites, and other tribes of the desert, it was subject to continual invasions. In fact, it was the least settled and least comfortable part of all the country; and doubtless it became soon apparent that though the two tribes and a half had seemed to be very fortunate in having their wish granted to settle in this rich and beautiful region, yet on the whole they had been penny-wise and pound-foolish. Not only were they incessantly assailed and worried by their neighbours, but they were the first to be carried into captivity, when the King of Assyria directed his eyes to Palestine. They had shown somewhat of the spirit of Lot, and they suffered somewhat of his punishment. It is worthy of remark that even at this day this eastern province is the most disturbed part of Palestine. The Bedouins are ever liable to make their attacks wherever there are crops or cattle to tempt their avarice. People will not sow where they have no chance of reaping; and thus it is that much of that productive region lies waste. The moral is not far to seek: in securing wealth, look not merely at the apparent productiveness of the investment, but give heed to its security, its stability. It is not all gold that glitters either on the stock-exchange or anywhere else. And even that which is real gold partakes of the current instability. We must come back to our Saviour's advice to investors, if we would really be safe: "Lay not up for yourselves treasures on earth, where moth and rust do corrupt, and where thieves break through and steal. But lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and where thieves do not break through nor steal."
The specification of the allotments need not detain us long. Reuben's was the farthest south. His southern and eastern flanks were covered by the Moabites, who greatly annoyed him. "Unstable as water, he did not excel." Gad settled north of Reuben. In his lot was the southern part of Gilead; Mahanaim, and Peniel, celebrated in the history of Jacob, and Ramoth-gilead, conspicuous in after times. East of Gad were the Ammonites, who proved as troublesome to that tribe as Moab did to Reuben. To the half-tribe of Manasseh the kingdom of Og fell, and the northern half of Gilead. Jabesh-gilead, where Saul routed the Ammonites, was in this tribe (1 Sam. xi.). Here also were some of the places on the lake of Galilee mentioned in the gospel history; here the "desert place" across the sea to which our Lord used to retire for rest; here He fed the multitude; here He cured the demoniac; and here were some of the mountains where He would spend the night in prayer.
In our Lord's time this portion of Palestine was called Perea. Under the dominion of the Romans, it was comparatively tranquil, and our Lord would sometimes select it, on account of its quiet, as his route to Jerusalem. And many of His gifts of love and mercy were doubtless scattered over its surface.
Two statements are introduced parenthetically in this chapter which hardly belong to the substance of it. One of these, occurring twice, respects the inheritance of the Levites (vv. 14, 33). No territorial possessions were allotted to them corresponding to those of the other tribes. In the one place it is said that "the sacrifices of the Lord God of Israel made by fire were their inheritance"; in the other, that "the Lord God of Israel was their inheritance." We shall afterwards find the arrangements for the Levites more fully detailed (chaps. xx., xxi.). This early allusion to the subject, even before the allotments in Western Palestine begin to be described, shows that their case had been carefully considered, and that it was not by oversight but deliberately that the country was divided without any section being reserved for them.
The other parenthetical statement respects the death of Balaam. "Balaam also, the soothsayer, did the children of Israel slay with the sword among them that were slain by them" (ver. 22). It appears from Numb. xxxi. 8 that the slaughter of Balaam took place in the days of Moses, by the hands of the expedition sent by him to chastise the Midianites for drawing the Israelites into idolatry. That the fact should be again noticed here is probably due to the circumstance that the death of Balaam occurred at the place which had just been noted—the boundary line between Reuben and Gad. It was a fact well worthy of being again noted. It was a fact never to be forgotten that the man who had been sent for to curse was constrained to bless. As far as Balaam's public conduct was concerned, he behaved well to Israel. He emphasized their Divine election and their glorious privileges. He laid especial stress upon the fact that they were not a Bedouin horde, rushing about in search of plunder, but a sacramental host, executing the judgments of a righteous God—"The Lord his God is with him, and the shout of a king is among them." This was a valuable testimony, for which Israel might well be grateful. It was when Balaam took part in that disgraceful plot to entice Israel into sensuality and idolatry that he came out in his real colours. It seemed to him very clever, no doubt, to obey the Divine command in the letter by absolutely refusing to curse Israel, while at the same time he accomplished the object he was sent for by seducing them into sins which brought down on them the judgments of God. Nevertheless, he reckoned without his host. Possibly he gained his reward, but he did not live to enjoy it; and "what shall a man be profited if he gain the whole world and forfeit his own life?" (Matt. xvi. 26, R.V.).
The two and a half tribes were well taught by the fate of Balaam that, in the end, however cunningly a man may act, his sin will find him out. They were emphatically reminded that the sins of sensuality and idolatry are exceedingly hateful in the sight of God, and certain to be punished. They were assured by the testimony of Balaam, that Israel, if only faithful, would never cease to enjoy the Divine protection and blessing. But they were reminded that God is not mocked: that whatsoever a man soweth, that shall he also reap. Balaam had sown to the flesh; of the flesh it behoved him to reap corruption. And so must it ever be; however ingeniously you may disguise sin, however you may conceal it from yourself, and persuade yourself to believe that you are not doing wrong, sin must show itself ultimately in its true colours, and your ingenious disguises will not shield it from its doom:—"The wages of sin is Death."