[CHAPTER XXX.]
THE ALTAR ED.
Joshua xxii.
The two tribes and a half had behaved well. They had kept their word, remained with their brethren during all Joshua's campaign, and taken their part in all the perils and struggles through which the host had passed. And now they receive the merited reward of honourable conduct. They are complimented by their general; their service's are rehearsed with approval; their threefold fidelity, to God, to Moses, and to Joshua, is commended; they are dismissed with honour, and they receive as their reward a substantial share of the spoil which had been taken from the enemy. "Return," said Joshua, "with much riches unto your tents, and with very much cattle, with silver and with gold, and with brass, and with iron, and with very much raiment; divide the spoil of your enemies with your brethren." It thus appeared that honour, like honesty, is the best policy. Had these two tribes and a half chosen the alternative of selfishness, refused to cross the Jordan to help their brethren, and devoted their whole energies at once to their fields and flocks, they would have fared worse in the end. No doubt as they recrossed the Jordan, bearing with them the treasure which had been acquired on the western side, their hearts would be full of that happy feeling which results from duty faithfully performed, and honourable conduct amply rewarded. They brought back "peace with honour," and prosperity to the bargain. After all, it is high principle that pays. It demands a time of patient working and of patient waiting, but its bills are fully implemented in the end.
In sending away the two tribes and a half Joshua pressed two counsels on them. One was that they were to divide the spoil with those of their brethren that had remained at home. Here, again, selfishness might possibly have found a footing. Why should the men that had incurred none of the labour and the peril enjoy any of the spoil? Would it not have been fair that those who had borne the burden and heat of the day should alone enjoy its rewards? But, in point of fact, there had been good reason why a portion should remain at home. To leave the women and children wholly undefended would have been recklessness itself. Some arrangement, too, had to be made for looking after the flocks and herds. And as the supply of manna had ceased, the production of food had to be provided for. The men at home had been doing the duty assigned to them as well as the men abroad. If they could not establish a claim in justice to a share of the spoil, the spirit of brotherhood and generosity pleaded on their behalf. The soldier-section of the two and a half tribes had done their part honourably and generously to the nine and a half; let them act in the same spirit to their own brethren. Let them share in the good things which they had brought home, so that a spirit of joy and satisfaction might be diffused throughout the community, and the welcome given to those who had been absent might be cordial and complete, without one trace of discontent or envy.
Occasions may occur still on which this counsel of Joshua may come in very suitably. It does not always happen that brothers or near relatives who have prospered abroad are very mindful of those whom they have left at home. They like to enjoy their abundance, and if the case of their poor relations comes across their minds, they dismiss it with the thought that men's lots must differ, and that they are not going to lose all the benefit of their success by supporting other families besides their own. Yet, how much good might accrue from a little generosity, though it were but an occasional gift, towards those who are straitened? And how much better it would be to kindle by this means a thankful and kindly feeling, than to have envy and jealousy rankling in their hearts!
The other counsel of Joshua bore upon that which was ever uppermost in his heart—loyalty to God. "Take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all His ways, and to keep all His commandments, and to cleave unto Him, and to serve Him with all your heart and with all your soul." It is evident that Joshua poured his whole heart into this counsel. He was evidently anxious as to the effect which their separation from their brethren would have on their religious condition. It was west of the Jordan that the sanctuary had been placed, and that the great central influence in support of the national worship would mainly operate. Would not these eastern tribes be in great danger of drifting away from the recognised worship of God, and becoming idolaters? Joshua knew well that as yet the nation was far from being weaned from idolatry (see xxiv. 14). He knew that among many there were strong propensities towards it. He had something of the feeling that an earnest Christian parent would have in sending off a son, not very decided in religion, to some colony where the public sentiment was loose, and where the temptations to worldliness and religious indifference were strong. He was therefore all the more earnest in his exhortations to them, for he felt that all their prosperity, all their happiness, their very life itself, depended on their being faithful to their God.