"Total abstinence at that time began to be spoken of, and Livingstone and I, and a Mr. Taylor, who went to India, took a pledge together to abstain [12]. Of that trio, two, I am sorry to say (heu me miserum!), enfeebled health, after many years, compelled to take a little wine for our stomachs' sake. Livingstone was one of the two.
[12] Livingstone had always practiced total abstinence, according to the invariable custom of his father's house. The third of the trio was the Rev. Joseph V.S. Taylor, now of the Irish Presbyterian Mission, Gujerat, Bombay.
"One part of our duties was to prepare sermons, which were submitted to Mr. Cecil, and, when corrected, were committed to memory, and then repeated to our village congregations. Livingstone prepared one, and one Sunday the minister of Stamford Rivers; where the celebrated Isaac Taylor resided, having fallen sick after the morning service, Livingstone was sent for to preach in the evening. He took his text, read it out very deliberately, and then--then--his sermon had fled! Midnight darkness came upon him, and he abruptly said: 'Friends, I have forgotten all I had to say,' and hurrying out of the pulpit, he left the chapel.
"He never became a preacher" [we shall see that this does not apply to his preaching in the Sichuana language], "and in the first letter I received from him from Elizabeth Town, in Africa, he says: 'I am a very poor preacher, having a bad delivery, and some of them said if they knew I was to preach again they would not enter the chapel. Whether this was all on account of my manner I don't know; but the truth which I uttered seemed to plague very much the person who supplies the missionaries with wagons and oxen. (They were bad ones.) My subject was the necessity of adopting the benevolent spirit of the Son of God, and abandoning the selfishness of the world.' Each student at Ongar had also to conduct family worship in rotation. I was much impressed by the fact that Livingstone never prayed without the petition that we might imitate Christ in all his imitable perfections [13]."
[13] In connection with this prayer, it is interesting to note the impression made by Livingstone nearly twenty years afterward on one who saw him but twice--once at a public breakfast in Edinburgh, and again at the British Association in Dublin in 1857. We refer to Mrs. Sime, sister of Livingstone's early friend, Professor George Wilson, of Edinburgh. Mrs. Sime writes; "I never knew any one who gave me more the idea of power over other men, such power as our Saviour showed while on earth, the power of love and purity combined."
In the Autobiography of Mrs. Gilbert, an eminent member of the family of the Taylors of Ongar, there occur some reminiscenses of Livingstone, corresponding to those here given by Mr. Moore [14].
[14] Page 886, third edition.
The Rev. Isaac Taylor, LL.D., now rector of Settringham, York, son of the celebrated author of The Natural History of Enthusiasm, and himself author of Words and Places, Etruscan Researches, etc., has kindly furnished us with the following recollection: "I well remember as a boy taking country rambles with Livingstone when he was studying at Ongar. Mr. Cecil had several missionary students, but Livingstone was the only one whose personality made any impression on my boyish imagination. I might sum up my impression of him in two words--simplicity and resolution. Now, after nearly forty years, I remember his step, the characteristic forward tread, firm, simple, resolute, neither fast nor slow, no hurry and no dawdle, but which evidently meant--getting there [15]."
[15] On one occasion, in conversation with his former pastor, the Rev. John Moir, Livingstone spoke of Mr. Isaac Taylor, who had shown him much kindness, and often invited him to dine in his house. He said that though Mr. Taylor was connected with the Independents, he was attached to the principles of the Church of England. Mr. Taylor used to lay very great stress on acquaintance with the writings of the Fathers as necessary for meeting the claims of the Tractarians, and did not think that that study was sufficiently encouraged by the Nonconformists. Any one who has been in Mr. Taylor's study at Stanford Rivers, and who remembers the top-heavy row of patristic folios that crowned his collection of books, and the glance of pride he cast on them as he asked his visitor whether many men in his Church were well read in the Fathers, will be at no loss to verify this reminiscence. Certainly Livingstone had no such qualification, and undoubtedly he never missed it.
We resume Mr. Moore's reminiscences: