If the English commercial world is incredulous to the danger of opium to the Chinaman, not so the Chinese world. People will tell you that Orientals love to agree with you in whatever you say, but I heard a British Vice-consul flatly contradicted by a Chinese official when the Vice-consul expressed a doubt as to the danger of the vice, and I must say the Chinese disputant supported his contradiction with an argument which seemed to me perfectly unanswerable. He said: "Look at the Japanese; they are impartial spectators of the vice of alcoholism and opium-smoking; they are conversant with the worst forms of alcoholism that white men can show them. It is well known that white sailors are great offenders in this respect. Every port in Japan knows what it is to see a drunken sailor finding his way to his ship. They are equally conversant with the vice of opium-smoking. They have intimate contact with the Chinese; they know both the recent origin of this vice and its terrible ravages; and what do they do? Do they forbid both vices equally? No; they are so convinced that opium is so much more dangerous than alcohol, that they will not allow it to be introduced into their country for smoking purposes, and the smuggler is liable to five years' penal servitude. But the vice of alcoholism they treat as something which, though harmful, can never threaten their national existence."
Perhaps we who have suffered much more from the vice of alcoholism than of opium-smoking may be inclined to think that while the Japanese are right in the opium question, they are acting imprudently in allowing alcoholism to gain such a hold on their people; but whether they are right or wrong, there can be no doubt that the Chinese official had justice on his side when he pointed out that to the Japanese mind the evils that opium-smoking had done to China were of a most serious character.
His Excellency Tang-K'ai-Sun spoke the Chinese mind when, in an eloquent speech at the Shanghai Conference, he told of the awful desolation that opium was bringing to his land. But it is unnecessary to quote the opinion of individual Chinamen; they are practically unanimous on this subject. One has only got to point to what China has done to show two things. First, that the curse of opium-smoking was far greater and more horrible than anything that we have experienced on this side of the globe; next, that there is latent in the Chinese character a vigour and an energy which, when it is called into action, despises all obstacles and acts so efficiently as to leave the world lost in astonishment. Realise what China has done. China is addicted to a vice which has a far greater hold upon her than alcoholism has upon us; she determines that within ten years that vice is to cease. The production of the poppy is to be diminished till none is produced; opium-smokers are to be held up to public scorn; opium dens—which are really the equivalent of our public-houses—are to be closed; all officials who take opium are to be turned out of Government employ; the only exception that is made is for old men, and that exception was quite unavoidable. So vigorous was the action of the Government that men who have for forty or fifty years of their lives taken opium, tried to give it up; the result was in several cases that they were unable to support the physical strain; a great illness, even death, ensued; and so the edict was relaxed; men over sixty were allowed to continue smoking. When all this was published, every one smiled. They argued that China was trying to do the impossible. A vice like opium-smoking may be extirpated, but only after years of struggle. A generation must come and a generation must go before opium or any similar vice shows appreciable diminution.
We ourselves have not been unsuccessful in struggling against the vice of alcoholism; but consider the number of years since Father Mathew first spoke against drink. England may be growing sober, but it is by slow if steady degrees. But China hopes to accomplish in ten years what has taken England so many patient years of toil to effect partially. The idea that China could do this was regarded by most Westerns as almost laughable. In 1907, when the edict was first put forth, all those we met in China held this view; even missionaries, while they gave every credit to the Government for what it intended, shook their heads and foretold disappointment. We noticed as we passed along that wonderful line that links Hankow to Peking and Peking to Harbin in 1907 that the country was beautiful with the white and pink crops of poppy, till at times one might imagine that the transformation scene of a London theatre was before us rather than the land of China, and remembering what we had been told, we also confidently expected failure to the edict which requires the destruction of so many miles of this pernicious if beautiful crop.
In 1909, when we again traversed the same country, we could not see a single poppy flower; not only so, but we made every effort to see if we could find a field. We went for a twenty mile walk at Ichang through the country, where no one could have expected a foreigner to come, and we only found one tiny patch of poppy, and one in which the ruthless hand of the law had rooted up the growing crop. As we went up the Gorges of the Yangtsze we scanned with a strong glass the hillside, and never once on those glorious mountains did we see any sign of opium cultivation. We asked about the officials; not only was the Government enforcing the law that officials must give up opium-smoking, but they were taking a more effectual action; they were requiring all those who were going to be officials to spend some time under supervision, to ensure that they should not be opium-smokers. Could any Western power hope to accomplish such a feat? Would the most extreme temperance reformer suggest that all public-houses should be closed, that the amount of barley should be diminished every year till within ten years none should be grown, and that all the Government officials, from the Prime Minister downwards, should become total abstainers within that period? The reason of this vigorous action of China and its present success is to be attributed to two things: first, to the terrible and very real national fear that this vice will destroy the nation, as it has destroyed countless families and individuals; secondly, to the vast store of energy which enables China to accept new ideas and act vigorously on them.
The great revolution of thought that is going on has called forth this vigour. The China of yesterday was fainéant and unprogressive. The China that is emerging out of this revolution of thought is energetic, though possibly unpractical. The old traditions of Government are not lost, and they wait but for the man and the hour to enable China to act as vigorously as she has done in time past. Her action in this opium question may be ill-considered in some details; it may even fail; but it has shown the world that China is in earnest, and that she can act with a vigour which will cause wonder and envy on this side of the world. Every missionary reports that even high officials are coming asking to be cured of the opium habit. The missionaries have founded refuges where they receive and cure those who are ready to submit to the terrible ordeal, for their suffering is intense. Many quack cures are advertised. Some are definitely pernicious; for instance, the morphia syringe has become a common article for sale in some parts of China. Some few may be beneficial. There is no doubt that the movement against opium is a great national movement, and is not the result of the action of any small or fanatical party. What China has done proves that this is so.
Let me close the chapter by a quotation from the ablest of the foreign representatives at Peking, Sir John Jordan. Writing to Sir Edward Grey, he says: "It is true that the Chinese Government have in recent years effected some far-reaching changes, of which the abolition of the old examination system is perhaps the most striking instance; but to sweep away in a decade habits which have been the growth of at least a century, and which have gained a firm hold upon 8,000,000 of the adult population of the empire, is a task which has, I imagine, been rarely attempted with success in the course of history; and the attempt, it must be remembered, is to be made at a time when the Central Government has largely lost the power to impose its will upon the provinces. The authors of the movement are, however, confident of success, and China will deserve and doubtless receive much sympathy in any serious effort she may make to stamp out the evil."