The dotted lines which are seen in the general map, and seem to mark with too much precision the extent of the empires Bergoo, Baghermi, and Kordofân, are chiefly designed to shew the relative situation of those districts, and how they border on each other, or on Fûr. The authority recurred to was only that of the inhabitants of each country, who affirmed that their native empire extended so many days from E. to W. and so many from N. to S. For the general form of Dar-Fûr the authority is somewhat stronger; the precise termination of that empire being accurately known to the several reporters in each principal direction.

The writer, during his stay in Dar-Fûr, could never find the variation of the needle greater than sixteen degrees W. In what relates to that country, therefore, he has been guided by that quantity of variation.


No. II.

ITINERARIES.

From Cobbé to Sennaar.
Bearing.Days.

From Cobbé toShawer

From Shawer to RîlS.S.E.2
At Rîl is a large pool of water, nevercompletely dry, and a little to the E. of it a spacious house builtby Sultan Teraub, eldest brother of the present Monarch.
From Rîl to Fadow
E.
3
From Fadow to Cawb3
Near Cawb commences a ridge of hills,running N. and S. or nearly so.
From Cawb to Dar Hummâr

Mean bearingE.

2
From Dar Hummâr to Emdî3
From Emdî to Kreiga
In each of these towns are Fukkara, whoadminister justice.
From Kreiga to Ibeit[64]E.1
Between Kreiga and Ibeit is Abu-Harrâs, aplace distant from the former three hours. Its neighbourhood islaid out in gardens belonging to the people of Dongola establishedthere, in which they cultivate onions, &c. The situation ofAbu-Harrâs is in length N. and S. and the wells which supply itwith water are to the S. of the town.
From Ibeit to Miteina
From Miteina to Autosh2
From Autosh to Yassîn
Yassîn is a town of Fukkara.
From Yassîn to Breissa, deepsand
From Breissa to Cone1
Cone is at the foot of a mountain ofthe same name, which lies S. of the road. Near Cone, a little S. ofthe road, is a pool of water, and this is a place where travellerscommonly repose themselves.
From Cone to Kinnana1
From Kinnana to Deggîn1
From Deggîn to Hellet Allais[65],on the Bahr-el-abiad, the place which the ferry-boatsfrequent.1
Hellet Allais is situated on the W. ofthe river. The river (Bahr-el-abiad) is here of such breadth, thatthe features of a person standing on the other side cannot bedistinguished, but the human voice is heard.—A number of trees isseen here to the W.of the river, not to the E. Hellet Allais is altogether built ofclay.—A large palm tree grows in the middle of the town.
On the eastern side of the river isShillûk—not far removed from it, being reported to bewithin sight of Allais.
Shillûk is a town of idolaters, builtwith clay. The inhabitants have no other clothing than bands oflong grass, which they pass round the waist and between the thighs.They are all black; both sexes are accustomed to shave their heads.The people of Shillûk have the dominion of the river, and take tollof all passengers, in such articles of traffic as pass among them.The name Shillûk is not Arabic, and its meaning isunknown.—When asked concerning their name or country, the peoplereply Shillûk. When employed in transporting Mohammedansacross the ferry, they occasionally exhibit the importance whichtheir situation gives them. After the Mûslim has placed himself inthe boat, they will ask him, “Who is the master of that river?” Theother replies, as is usual, “Ullah or Rubbani”—God is the master ofit. “No,” answers the Shillûk, “you must say that such a one(naming his chief) is the master of it, or you shall not pass.”They are represented as shewing hospitality to such as come amongthem in a peaceable manner, and as never betraying those to whomthey have once accorded protection. The particulars of theirworship, as in most other instances where I have had my informationfrom Mohammedans, have not been described.
From Shillûk to Dar RugaE. ¼N.1
From Dar Ruga to WaaliaE.1
From Waalia to ShadliE.1
From Shadli to Sennaar
Sennaar, Medinet el Fūn̄ orFungi, is situated on the river which flows from Habbesh,which river is much smaller than the Bahr-el-abiad, andbefore the annual increase is fordable between Sennaar andBasboch.
The slaves who have usurped thegovernment reside in Terfeia, on the opposite side of theriver. Between them and the people of the city have been perpetualskirmishes for the last six years. (1794).
The Bahr-el-abiad suffers the sameperiodical increase and diminution as the Nile in Egypt.
From Sennaar to Gondâr.
From Terfeia to RhadE.N.E.1
From Rhad to DenderE.1
From Dender to BélaS.E.1
From Béla to Teawa1
Rhad is on the banks of a river of thesame name. After passing Béla, the traveller leaves the river, andproceeds by a mountainous road to Teawa. The soil in theneighbourhood of Teawa is clay, and the town is built of thatmaterial. The people of the place use for bread theMahriek, (whitemaize,) which grows there luxuriantly.
From Teawa to Râs el fîlS.E.
From Râs el fîl to GondârE.S.E.7
The officer who governs Râs el fîl isappointed by the king of Habbesh.—Inhabitants of Râs el fîl calledGiberti.
Road from Sennaar to Swakem.
From Sennaar to Teawa4
From Teawa to Atbara, a town on thatriverE.1
From Atbara to HallangaN.2
The people of Hallanga are Mohammedans,but use not the Arabic language generally. They are of an olivecomplexion. The Mahriek in their neighbourhood is said togrow so large, that the stem at bottom is seen of the size of aman’s wrist.
From Hallanga to SwakemN.E.12
During great part of the way the roadis mountainous and rocky. The space between the two last places isuncultivated, and inhabited only by wandering Arabs. These are oftwo races, Bijjé and Okoot. Both of them breed camels in greatnumber, sheep, &c. Swakem is situated on an island, in whichthe governor and principal persons reside: but the greater numberlive on the main land.
Road from Sennaar to Mahas.
From Sennaar to HerbajéN. ¼W.3
From Herbajé to HalfeiaN.5
At Halfeia is the confluence of theBahr-el-abiad and Bahr el asrek.
From Halfeia to Chendi

N.

3
From Chendi to Birbîr3
From Birbîr to Shaikié3
From Shaikié to DongolaN.W.2
From Dongola to MahasN.1
From Sennaar to Fazoglo.
From Sennaar to DachalaE.3
From Dachala to EmsiriéS.E.1
From Emsirié to LouniS.3
From Louni to GerbînS.3
The people of Dachala are Mohammedansresiding on the western bank of the Bahr el asrek.—Gerbîn is amountainous place, which serves for confining malefactors under thegovernment of Sennaar.
Mountainous—From Gerbîn toFazogloS.4
The mines of Fazoglo afford much gold:they belong to Sennaar.
From Gerbîn to Gondar.
From Fazoglo there is no direct road.Having returned to Gerbîn,
From Gerbîn to HassîbE.2
From Hassîb to BeidaE. ¼S.2
Beida is the first town under theAbyssinian government, and is described as chiefly inhabited byfugitive slaves, who belong to persons within that empire.
From Beida to Kourmi3
From Kourmi to Hasseb-ullah3
This road is mountainous, circuitous,and abounds with springs of water. The civet cat is so common inthis district, that in every house, it is said, there are fifteenor twenty tame ones.
From Hasseb-ullah to GondârE.10
Mountainous and difficultroad.
Sundry routes of the merchants ofSennaar.
From Sennaar to Gebel-el-MoiéS.W.1
From Gebel-el-Moié toBahr-el-abiadW.S.W.
From Sennaar to BahhadînS.S.W.
From Bahhadîn to MenâjelS.W.2
From Menâjel to the Bahr-el-abiad.W.2
Road to Gondar.
From Sennaar to Terfeia
From Terfeia to Subî-deleib
From Subî-deleib to Wallad Midani
From Midani to the Bahr-el-asrek
From the river to Mendala2
From Mendala to Kaila1
Kaila is mountainous.
From Kaila to Embutteik1
Mountainous and deep sand.
From Embutteik to Goze, or thesands2
From Goze to the Atbara3
This country is inhabited by theBisharîn Arabs, who are Mohammedans.
From Atbara to Gebel Cussa3
From Gebel Cussa to Gebel en Narr3
From Gebel en Narr to Gondar12
A Route which seems to beuncertain, and of which the bearings are not accurately given.
From the Goze or sands of the Atbara,abovementioned, to El-Edd belonging to the Bijjé3
From El-Edd to SwakemN.E.12
This road is filled with Arabs.
From Swakem to Gebel-el-HelléW.3
From Gebel-el-Hellé to Gebel-el-Sillah

S.W.

2
From Gebel-el-Sillah toGebel-el-beit2
From Gebel-el-Beit to Birbîr6
All this road from Swakem to Birbîr isrepresented as rocky.—Birbir is situated in a clayey soil.
From Birbîr to Wullad-el-Megedûb

S.

2
From Wullad-el-Megedûb to Bisharié2
From Bisharié to Shûkûrié3
Bisharié are a foreign race, butShûkûrié speak Arabic as their native language.
Arabs—From Shûkûrié toHellalié4
From Hellalié to Bahr-el-asrek1
From Bahr-el-asrek to Em-ushar1
From Em-ushar to Wullad-el-fûrûk1
From Wullad-el-fûrûk to Hummûr2
Clayey soil.
Mohammedans—From Hûmmûr toSenût-abûd2
From Ibeit to Emdurmân and Halfeia,and return to Ibeit by another road.
From Ibeit to BahraE.
From Bahra to EmganatûN.E.2
From Emganatû to ShegeikN.E.1
From Shegeik to GimmoyéN.2
From Gimmoyé to EmdurmânN.2
All this country is inhabited byMohammedans, who speak Arabic alone.—Gimmoyé and Emdurmân are bothon the W. bank of the Bahr-el-abiad, and the latter is at the place of unionbetween that river and the Abawi.—Returning W.
From Emdurmân to Harraza, a mountain ofdifficult passageS.W.3
Road desert and destitute ofwater.
The inhabitants of Harraza areidolaters, of mixed complexion, but most of them of a reddishhue.—They breed some horses, which they mount.
From Harraza to Abu-hadîd

S.W.

1
From Abu-hadîd to Zerawy
From Zerawy to Esherchar1
Esherchar is famous for its salt, whichis gathered by the Arabs, transported to other places and sold. Thepeople of this last place are Arabs, but those of Zerawy, Harraza,and Abu-hadîd, neither Arabs nor Mohammedans.
From Esherchar to BisheriéS.1
Road desert.
Bisherié is full of palm-trees.
From Bisherié to Bahra
S.S.W.
1
From Bahra to Ibeit
Route from Ibeit to Sheibôn, whereare gold mines, and other places, returning to Ibeit.
From Ibeit to BahraE.
From Bahra to KhûkjéS.E.
From Khûkjé to Abu-jenûchS.1
From Abu-jenûch to SeijéE.
From Seije to TummaraS.E.2
Between the two last places is a rockyroad, with intervals of deep sand and clay.
From Tummara to DemîkS. ¼E.1
The people from Abu-jenûch hither areidolaters, and destitute of clothing. The soil at and near Demîk isclay.
From Demîk to KhégaS. ¼E.1
From Khéga to DibûS.S.E.
Mountainous and rocky.
From Dibû to SheibônS.S.E.
Clayey soil.
Near this place, in a deep glen orvalley, much gold is found, both dust and in small pieces. Thenatives collect the dust in quills of the ostrich and vulture, andin that condition sell it to the merchants. They have a ceremony ondiscovering a large piece of gold, of killing a sheep on it beforethey remove it. The people are all black, as are those abovementioned from Abu-jenûch hither. They have some form of marriage,i.e. of an agreement between man and woman to co-habit. Women offull age wear a piece of platted grass on their parts. The youngerand unmarried are quite naked. The slaves, which are brought ingreat numbers from this quarter, are some prisoners of war amongthemselves, (for their wars are frequent,) and some seduced bytreachery and sold. But it is said to be a common practice for thefather in time of scarcity to sell his children.
At Sheibôn are some Mohammedans, who liveamong the idolaters and wear clothing: it is not said whether Arabsor not.
The people above described areindependent tribes of negroes, who have no other ruler than theirrespective chiefs, the authority of whom is very small, except intime of war. The Mecque of Sennaar used to claim some tribute fromthe people of Sheibôn, but received nothing regularly.
From Sheibôn to Shurrû
W.S.W.
From Shurrû to Luca1
Luca is another place where resides anindependent chief: it is also famous for its gold, which, as atSheibôn, is the only medium of exchange among the inhabitants.
From Luca to KoheilaW.
In Koheila are Arabs, not subject toany monarch of the country. Some idolaters also live amongthem.
From Koheila to Tlinga, a town

W. ¼W.

1
People of Tlinga Mohammedans.—Thiscountry is called by the Arabs Dar Kinnana.
From Tlinga to Gebel Sahd
Gebel Sahd is within the dominion ofSennaar.
From Gebel Sahd to Baha-ed-dînN.1
Still Dar Kinnana.
From Baha-ed-dîn to Gebel-el-abîdN.N.E.1
From Gebel-el-abîd to TumbûlN.1
Tumbûl is under the government of theking of the Tuclawi.
From Tumbûl to Seisabân





N.





1
Seisabân is inhabited by Arabsalone.
From Seisabân to Abdome
From Abdome to Tuggala, capital of theking of Tuclawi
This district is called Sagurnié,country of the mountaineers.
From Tuggala to Deir1
From Deir to Gebel-el-deir1
From Gebel-el-deir toGebel-el-BuccléN.N.W.1
From Gebel-el-Bucclé to IbeitN.
From Rîl to Wara, capital ofBergoo.
From Rîl to Gebel Marra, deepsandW.2
Gebel Marra to Bishara TaibW.2
Bishara Taib to the confines ofFûrW.5
All this road is mountainous and rocky,and the inhabitants from Rîl W. to the confines of Fûr areMohammedans. The water on Gebel Marra, which is a lofty mountain,rises with some remarkable circumstances, and it is said to besulphureous. The people there feed partly on wheat, which growsnear the place, partly on Mahreîk.
The people who inhabit the confines ofFûr W. are called Tûmûrkée.
From the confines to Dar RumaW. ¼N.8
Desert, sand and clay, somewater.
From Dar Ruma to Kibbéid









N.E.









2
Kibbeid is situated on a hill orrock.
From Kibbéid to Kajachsha1
From Kajachsha to Bendala
Bendala is inhabited by the slaves ofthe Sultan of Bergoo.—The people of Ruma, and thence toBendala are idolaters.
From Bendala to Wullad-el-Bucca1
Bucca is a mountainousdistrict.
From Bucca to Dar Misselâd1
From Dar Misselâd to Wara, theresidence of the Sultan of Bergoo
From Wara to Bahr-el-Gazalle.
From Wara to Nimr, where the merchantsreside, as at Cobbé in Dar-FûrW.
From Nimr to Battah2
Battah is situated on a small river,which flows from the S. and then deviating to the W. falls into theBahr el Fittré. Battah belongs to the Misselâd.
From Battah to DirotaW.1
From Dirota to Dar Hummâr
Road, clayey soil.
From Dar Hummâr to Coseiât1
Dar Hummâr rocky.
From Coseiât to Shungeiât1
Two towns of idolaters.
From Shungeiât to DarDajeou—Caffres1
Cooka, Mohammedans—From DarDajeou to Dar Cooka3
From Cooka to Muddago2
In Muddago are Mohammedans, who aregoverned by a petty prince under the king of Bergoo.
From Muddago to Bahr-el-Fittré



N.W.



The people on the banks ofBahr-el-Fittré are called Abu-semmîn, and are Mohammedans. They uselittle boats for the purpose of passing from one place to anotheron the river.
From Bahr-el-Fittré toBahr-el-Gazalle2
Road deep sand, no trees.
The neighbourhood of theBahr-el-Gazalle is inhabited by Arabs, who feed camels and sheep,and some oxen.
Route from Khukjé to theBahr-el-ada, and thence towards the Bahr-el-abiad.
From Khukjé to BarakaS.S.W.3
Baraka is inhabited by independentArabs.
The greater part of this road is deepsand; the remainder, from Baraka by the Bahr-el-ada, isclay. The part of that river, which is here meant, is occupied bytribes of Arabs feeding cows and sheep; they are called Missicié.This part of the river is also frequented by wild and ferociousanimals. TheMissicié Arabs comb their hair back, twist it, and fasten it in theform of a scorpion’s tail behind. They collect honey of the wildkind in great quantity, and hunt the elephant.
From Baraka to TûrrûtS.E.4
From Tûrrût to JungeiônS.E.1
The people of Jungeiôn are tall andblack; they have cows, sheep, and goats, and feed on theMahriek or white maize. They collect the dung of theanimals mentioned, dry it, roast it on the fire, and afterwards useit for a bed. These people are very numerous. The country in theirneighbourhood is all a plain, and the soil clay. They have apractice, apparently superstitious, of milking their cows into avessel with a narrow mouth, that the milk may not be seen, andnever pour it into a dish or bowl; and any stranger who visits themis obliged to drink of the dugs of the cow, as do the calves.
From Jungeiôn to ShădS.E.1
From Shăd to InigulguléN.¼
Route from Khukjé to theBahr-el-ada, thence toward the Bahr-el-abiad, and returning toRîl.
The inhabitants of Inigulgulé areidolaters. They clothe themselves with a kind of cotton cloth.
From Inigulgulé to the residence of the kingof IbbéE. ¼N.
From said residence to the confines ofDar-FûrN.W.4
From the confines to Tubeldié2
From Tubeldié to Rîl8
All this road is sandy, but filledwith many and large trees.
Road from Bahr-el-gazalle toBornou.
From Bahr-el-gazalle to the capital ofDar BagherméN.E.3
From the said residence toKottocomN. ¼W.

18
The inhabitants of this district areMohammedans. In the road two rivers are crossed by the traveller,one of which is called Kitchena. It runs from S.E. toN.W.
From Kottocom to Bornou, the ImperialcityN. ¼W.
The road lies in part through sand, inpart through deep clay. There are many trees. The neighbourhood ofthe Bahr-el-gazalle seems by the description to be a forest.
The city Bornou is surrounded by awall, in which there are four gates, opening E., W., N., and S. Asmall river runs near it, which falls into theBahr-el-gazalle.
Bergoo is said to be fifteen days in extentfrom E. to W. and from N. to S. twenty days.—Bagarmé, in the formerdirection, twelve, in the latter, fifteen days.—Bagarmé has manytroops, but Bergoo is estimated the strongest. The people of Bergooare remarkable for their zealous attachment to the faith, and readthe Korân daily.
Some description of Bergoo.
Within about a day’s journey of Waraare said to be eight large mountains, the inhabitants of each ofwhich use a distinct language. They are Mohammedans, and said to bebrave, furnishing the armies of the Sultan of Bergoo with recruitsas often as required. One of the mountains, called Kergna, issituated S.E.; another W. which is inhabited by a people calledWullad Mazé; Gebel Mimi N. Gebel Absenûn E. Gebel AbdurrûgE.
Other mountains of Bergoo are, GebelTama, N. Gebel Kashimirié, W., each of them two days from Wara.Gebel Abu-hadîd, E. the same distance.
Three days W. of Wara is the rivercalled Bahr Misselâd.
Route from Wara to Cubcabéa in Dar-Fûr,and another route from the last place back to Wara.
From Wara to Abu-sharebS.E.5
From Abu-shareb to the confines ofFûrE. ¼S.
From the confines to EmdokneE.1
From Emdokne to Dar Misseladîn
E. ¼S.
1
From Misseladîn to Cubcabéa3
From Cubcabéa to GelléN.W. ¼W.1
From Gellé to GimmerN.E. ¼N.4
The Sultan of Gimmer is subject toFûr.—The people are Mohammedans. In the road is found water, andthe soil is sand and rock.
From Gimmer to ZeghawaE. ¼N.2
Mountainous.
The Sultan of Zeghawa is also dependenton Fûr.
From Zeghawa to Tama
N.N.W.
From Tama to the confines1
From the confines to Abu-senûn2
From Abu-senûn to WaraW.8
A route sometimes taken by themerchants of Bergoo.
From Wara to Emjûfûr2
From Emjûfûr to Timé Degeou
Another route.
From Wara to Jumbo











N. with little variation E.











1
From Jumbo to Doreng1
From Doreng to Dageou2
Sandy road—Mohammedans.
From Dageou to Kergna2
From Kergna to Ghannîm2
From Ghannîm to Duida2
This road is mountainous, soilsandy, many trees.
The people Mohammedans, under thegovernment of Bergoo.
From Duida to Bencia
From Bencia to Dongata
From Dongata to BendalaW.
Mountain.
From Bendala to BujidS.S.W.
From Bujid to Kibbeid
Mountainous.
From Kibbeid to Kajachsa



S.



2
From Kajachsa to Baniân
From Baniân to Ain
From Ain to Kuddano
From Kuddano to GizânS.E.2
From Gizân to WaraS.4
Another route from Wara, and returningthither.
From Wara to Middeisîs





N.E.





From Middeisîs to Beit-el-Habbûba2
From Beit-el-Habbûba to Truanié
From Truanié to Gidîd
From Gidîd to Kuddano2
From Kuddano to Wara3
Another route.
From Wara to Birket-el-RumliW.S.W.4
From Birket-el-Rumli to Goze, orthe sandsN.2
From Goze to DirotaE.
From Dirota to ButtaE.2
From Butta to WaraE.
Near Butta is a small river, of whichmy informer remembered not the name.—This road is full of a speciesof tree, whose leaves are described as white, and which bears afruit, which, however, is not eaten, except by the camels which arefond of it; it is called Culcul.
Route from Cobbé to the copper mines ofFertît.
From Cobbé to Cussé









S. ¼W.









1
From Cussé to Currio
From Currio to Treiga
Sandy road.
From Treiga to Beit Melek Eide1
From Beit Melek Eide to DarMisselâd3
Rocky.
From Dar Misselâd to Dar Marra1
Caffres—From Dar Marra to DarFungaro3
One day and a half mountain, theremainder forest and clayey soil.
From Dar Fungaro toDar-el-abid-es-Sultan- Fûr
From the latter to Dar-el-Nahâs
Rocky road, earth where visible isred.
The people wear a slight covering overthe parts of generation, in other respects are quite naked.
From Dahr-el-Nahas to Bahr Taisha
E.
3
From Bahr Taisha to Bahr-el-abiad
The former falls into the latter at aplace called Tenderni, which is peopled by idolaters,called Cusni. This spot is full of palm trees, and anotherkind of tree, which by description would seem to be the cocoa.
Here it is seen that the distancebetween Cobbé and the copper mine is 23½ days, direction nearly S.and that the Bahr-el-abiad is 7½ days distant from that place,direction generally E.
Route from Dar Bergoo to the sources ofthe Bahr-el-abiad.
From Abu Telfân South, ten daysjourney, is said to be the source of the Bahr-el-abiad: but theparticulars of the route my informer was unable to give me, he nothaving travelled it. The place is called Donga, and is theresidence of a chief or king of an idolatrous nation. The countrythere is very mountainous, and in the spot where the river risesare said to be forty distinct hills: these are called Kumri. Fromthem a great number of springs issues, which uniting into one greatchannel form the Bahr-el-abiad. The people of Bergoo go thithersometimes to seize captives, but there is no trade between them andthe natives. The people are quite naked, black, and idolaters. Theplace is said to be twenty days removed from the confines ofBornou. All the road thither is mountainous. From Donga to Shillûk30 days.

No. III.

METEOROLOGICAL TABLE
FOR THE YEAR 1794.