Art. 60. Heat is Motion.--On the phenomena of Heat, Newton in his eighteenth query in Optics asks the questions: “Is not the heat of a warm room conveyed through the vacuum by the vibrations of a much subtler medium than air, and is not the medium the same as that medium by which light is reflected and refracted, or by whose vibrations light communicates heat to bodies? And do not the vibrations of this medium in hot bodies, contribute to the intenseness and duration of their heat? And do not hot bodies communicate their heat to contiguous cold ones by the vibrations of this medium propagated from them into the cold ones? And is not this medium exceedingly more rare and subtle than air, and exceedingly more elastic and active?” Thus it can be seen that Newton was of the opinion that heat consists in a minute vibratory motion of the particles of bodies, and that such motion was communicated through what he calls a vacuum by the vibrations of an elastic medium, the Aether, which was also concerned in the phenomena of light.
One of the first experimental investigations into the real nature of Heat was made in 1798 by Count Rumford.
While he was engaged in boring brass cannon in the arsenal at Munich, he was struck with the degree of heat which the brass gun acquired, and with the still more intense heat which the metallic chips, which were thrown off, possessed. Of the phenomena he says: “The more I meditated on these phenomena, the more they appeared to me to be curious and interesting. A thorough investigation seemed even to bid fair to give us a farther insight into the hidden nature of Heat.” Rumford therefore set himself to find out by actual experiments what the nature of Heat was. For this purpose he constructed a cylinder, and mounted it so that it could be made to rotate by horse-power. At the beginning of the experiment the thermometer stood at 60° Fahrenheit, and after half-an-hour, when the cylinder had made 900 revolutions, the temperature was found to be 130° Fahrenheit, so that there had been an increase in the temperature of the cylinder of 70° Fahrenheit. The experiment was again repeated in another form with similar results. Rumford in dealing with the results of his experiments said: “It appears to me to be extremely difficult, if not quite impossible, to form any distinct idea of anything capable of being excited and communicated, in the manner the Heat was excited and communicated, in these experiments, except it be Motion.”
Only a year later, Davy gave to the world some results of experiments which he had performed, by which he had arrived at a similar conclusion to that of Rumford, viz. that “Heat is motion of some kind.” His experiment consisted of rubbing two pieces of ice together, and by so doing showed the ice could be melted. He then caused two pieces of metal to be rubbed together, keeping them surrounded by ice, and still he found that the two pieces of metal when rubbed together, produced heat, and melted the ice. He therefore rightly concluded that heat was produced by friction, and of the experiment adds: “A motion or vibration of the corpuscles of bodies must necessarily be generated by friction. Therefore we may reasonably conclude that this motion or vibration is Heat. Heat then may be defined as a peculiar motion, probably a vibration of the corpuscles of bodies tending to separate them. It may with propriety be called a repulsive motion. Now bodies exist in different states, and those states depend upon the action of the attractive and of the repulsive powers on their corpuscles, or in other words, on their different quantities of repulsion and attraction.” It was not, however, till 1812 that Davy confidently stated that “The immediate cause of the phenomena of Heat is motion, and the laws of its communication are precisely the same as the laws of the communication of motion.”
The question therefore confronts us, if heat be motion, what is the particular character of that motion? Is it a vibratory motion as Davy suggested, or is it similar to the undulatory wave motion of light? I need hardly point out, that we have evidence in favour of the hypothesis that light is due to some form of periodic wave motion in the Aether, the hypothesis being that known as the undulatory theory. We have also similar evidence in favour of the hypothesis, that heat is also due to some form of motion of the same aetherial medium. Indeed, it can be shown that heat possesses all the properties of light, and is subject to the same laws, with the exception that it cannot affect the sense of sight.
Heat, then, is due to some motion in the universal aetherial medium, that not only fills all space, but also forms an atmosphere around every atom or particle of matter that exists in the universe, and that motion is generally known as a vibratory or backward and forward motion.
Heat, then, may be said to be due to the vibrations of the Aether that surrounds all atoms and molecules, and of which those very atoms are composed, that is if we accept the aetherial constitution of all matter. So that, whenever a body, whether it be an atom or a molecule, or a planet or sun or star, is heated in any way whatever, such bodies excite waves in the surrounding Aether, and these waves travel through the Aether towards us from the heated body with the velocity of light. When these waves fall upon any other body, they become more or less absorbed by the body on which they fall, and cause corresponding vibratory motions in the same, which give rise to the phenomenon of heat in that particular body.
It has to be remembered that nothing definite is actually known as to the character of this vibratory motion. It is called a vibratory motion because it possesses a periodic vibratory movement, but as to its exact character, that has not yet been discovered. I hope, however, to indicate what the motion is that produces heat before the completion of this work.
Art. 61. Heat and Matter.--If it be true that heat is due to the vibrations of the aetherial medium, the question now arises, as to how a body may become heated, and by so doing be transformed into the three stages in which matter is found. We have already seen ([Art. 36]), that matter may be found in three forms, viz. solid, liquid, and gaseous, and that all these different forms of matter are composed of minute parts called atoms. In the case of the solid, the atoms are held closely together by some strong attractive power, termed cohesion; in the case of the liquid, the atoms have a greater freedom; while in the gaseous form they have a greater freedom of movement than when in either the liquid or the solid state. According to Young's Fourth Hypothesis ([Art. 45]), we find that all matter, and therefore all atoms have an attraction for the Aether, by means of which it is accumulated within their substance, and for a small distance around them in a state of greater density, and therefore of greater elasticity. In other words, as Aether is gravitative, every atom possesses an atmosphere of Aether in the same way that the earth has its atmosphere of air; and further, the aetherial atmosphere of each atom is densest nearest to the atom, gradually getting rarer and rarer the further the atmosphere recedes from the nucleus or centre, the elasticity or pressure being always proportionate to the density. Professor Challis, in his Dynamical Theory of Light and Heat, states that all the forces in Nature are different modes of pressure under different circumstances of the universal Aether, and as heat is a Force, and therefore a mode of motion, that also must be due to some form of pressure due to the vibrations of the Aether.
Professor Challis[8] on this point says: “According to this theory, the atoms of any substance are kept in position of equilibrium by attractions and repulsions resulting from the dynamical action of the vibrations of the Aether which have their origin at the atoms. Each atom is the centre of vibration propagated equally from it in all directions, and that part of the velocity of the vibration which is accompanied by change of density (of the Aether) gives rise to a repulsive action on the surrounding atoms. This action is the repulsion of heat, which keeps the individual atoms asunder.”