Let us forget the good deeds we have done by making them seem small in comparison with the greater things we are doing, and the still greater acts we hope to do. This is true generosity, and will develop gratitude in the soul of him who has been helped, unless he is so petrified in selfishness as to make it impossible. But constantly reminding a man of the favors he has received from you almost cancels the debt. The care of the statistics should be his privilege; you are usurping his prerogative when you recall them. Merely because it has been our good fortune to be able to serve some one, we should not act as if we held a mortgage on his immortality, and expect him to swing the censor of adulation forever in our presence.

That which often seems to us to be ingratitude, may be merely our own ignorance of the subtle phases of human nature. Sometimes a man's heart is so full of thankfulness that he cannot speak, and in the very intensity of his appreciation, mere words seem to him paltry, petty, and inadequate, and the depth of the eloquence of his silence is misunderstood. Sometimes the consciousness of his inability to repay, develops a strange pride—genuine gratitude it may be, though unwise in its lack of expression—a determination to say nothing, until the opportunity for which he is waiting to enable him to make his gratitude an actuality. There are countless instances in which true gratitude has all the semblance of the basest ingratitude, as certain harmless plants are made by Nature to resemble poison-ivy.

Ingratitude is some one's protest that you are no longer necessary to him; it is often the expression of rebellion at the discontinuance of favors. People are rarely ungrateful until they have exhausted their assessments. Profuse expressions of gratitude do not cancel an indebtedness any more than a promissory note settles an account. It is a beginning, not a finality. Gratitude that is extravagant in words is usually economical in all other expression.

No good act performed in the world ever dies. Science tells us that no atom of matter can ever be destroyed, that no force once started ever ends; it merely passes through a multiplicity of ever-changing phases. Every good deed done to others is a great force that starts an unending pulsation through time and eternity. We may not know it, we may never hear a word of gratitude or of recognition, but it will all come back to us in some form as naturally, as perfectly, as inevitably, as echo answers to sound. Perhaps not as we expect it, how we expect it, nor where, but sometime, somehow, somewhere, it comes back, as the dove that Noah sent from the Ark returned with its green leaf of revelation.

Let us conceive of gratitude in its largest, most beautiful sense, that if we receive any kindness we are debtor, not merely to one man, but to the whole world. As we are each day indebted to thousands for the comforts, joys, consolations, and blessings of life, let us realize that it is only by kindness to all that we can begin to repay the debt to one, begin to make gratitude the atmosphere of all our living and a constant expression in outward acts, rather than in mere thoughts. Let us see the awful cowardice and the injustice of ingratitude, not to take it too seriously in others, not to condemn it too severely, but merely to banish it forever from our own lives, and to make every hour of our living the radiation of the sweetness of gratitude.


People who Live in Air Castles