The Power of Truth: Individual Problems and Possibilities

by William George Jordan

Truth is the straight line in morals. It is the shortest distance between a fact and the expression of it. The foundations of truth should ever be laid in childhood. It is then that parents should instil into the young mind the instant, automatic turning to truth, making it the constant atmosphere of the mind and life. Let the child know that "Truth above all things" should be the motto of its life. Parents make a great mistake when they look upon a lie as a disease in morals; it is not always a disease in itself, it is but a symptom. Behind every untruth is some reason, some cause, and it is this cause that should be removed. The lie may be the result of fear, the attempt to cover a fault and to escape punishment; it may be merely the evidence of an over-active imagination; it may reveal maliciousness or obstinacy; it may be the hunger for praise that leads the child to win attention and to startle others by wonderful stories; it may be merely carelessness in speech, the reckless use of words; it may be acquisitiveness that makes lying the handmaid of theft. But if, in the life of the child or the adult, the symptom be made to reveal the disease, and that be then treated, truth reasserts itself and the moral health is restored.

Constantly telling a child not to lie is giving life and intensity to "the lie." The true method is to quicken the moral muscles from the positive side, urge the child to be honest, to be faithful, to be loyal, to be fearless to the truth. Tell him ever of the nobility of courage to speak the true, to live the right, to hold fast to principles of honor in every trifle—then he need never fear to face any of life's crises.

The parent must live truth or the child will not live it. The child will startle you with its quickness in puncturing the bubble of your pretended knowledge; in instinctively piercing the heart of a sophistry without being conscious of process; in relentlessly enumerating your unfulfilled promises; in detecting with the justice of a court of equity a technicality of speech that is virtually a lie. He will justify his own lapses from truth by appeal to some white lie told to a visitor, and unknown to be overheard by the little one, whose mental powers we ever underestimate in theory though we may overpraise in words.

Teach the child in a thousand ways, directly and indirectly, the power of truth, the beauty of truth, and the sweetness and rest of companionship with truth.

And if it be the rock-foundation of the child character, as a fact, not as a theory, the future of that child is as fully assured as it is possible for human prevision to guarantee.

The power of Truth, in its highest, purest, and most exalted phases, stands squarely on four basic lines of relation,—the love of truth, the search for truth, faith in truth, and work for truth.

The love of Truth is the cultivated hunger for it in itself and for itself, without any thought of what it may cost, what sacrifices it may entail, what theories or beliefs of a lifetime may be laid desolate. In its supreme phase, this attitude of life is rare, but unless one can begin to put himself into harmony with this view, the individual will only creep in truth, when he might walk bravely. With the love of truth, the individual scorns to do a mean thing, no matter what be the gain, even if the whole world would approve. He would not sacrifice the sanction of his own high standard for any gain, he would not willingly deflect the needle of his thought and act from the true North, as he knows it, by the slightest possible variation. He himself would know of the deflection—that would be enough. What matters it what the world thinks if he have his own disapproval?

The man who has a certain religious belief and fears to discuss it, lest it may be proved wrong, is not loyal to his belief, he has but a coward's faithfulness to his prejudices. If he were a lover of truth, he would be willing at any moment to surrender his belief for a higher, better, and truer faith.

The man who votes the same ticket in politics, year after year, without caring for issues, men, or problems, merely voting in a certain way because he always has voted so, is sacrificing loyalty to truth to a weak, mistaken, stubborn attachment to a worn-out precedent. Such a man should stay in his cradle all his life—because he spent his early years there.