CHAPTER XX. — BLOWS—A CRISIS.

But this mood lasted not long. Youth, pride, anger, asserted themselves before the lapse of many minutes. Darker feelings got possession of his mind. He rose to his feet. If love was baffled, was there not revenge? Then came the recollection of his cousin's counsel. Should this artful stranger triumph in everything? Margaret Cooper had scarcely disguised the interest which she felt in him. Nay, had not that exulting glance of the eye declared that she, at least, knew what was the purpose of Stevens in seeking the secluded village? His own wrongs were also present to his mind. This usurper had possessed himself of the affections of all he loved—of all of whose love he had till then felt himself secure—all but the good old schoolmaster, and the sturdy schoolmate and cousin. And how soon might he deprive him even of these? That was a new fear! So rapid had been the stranger's progress—so adroitly had he insinuated himself into this Eden of the wilderness—bringing discontent and suffering in his train—that the now thoroughly-miserable youth began to fancy that nothing could be safe from his influence. In a short time his garden would all be overrun, and his loveliest plants would wither.

Was there no remedy for this? There was! and traversing the solemn recesses of that wood, he meditated the various modes by which the redress of wrong, and slight and indignity, were to be sought. He brooded over images of strife, and dark and savage ideas of power rioting over its victim, with entirely new feelings—feelings new at least to him. We have not succeeded in doing him justice, nor in our own design, if we have failed to show that he was naturally gentle of heart, rigidly conscientious, a lover of justice for its own sake, and solicitously sensitive on the subject of another's feelings. But the sense of suffering will blind the best judgment, and the feeling of injury will arouse and irritate the gentlest nature. Besides, William Hinkley, though meek and conscientious, had not passed through his youth, in the beautiful but wild border country in which he lived, without having been informed, and somewhat influenced, by those characteristic ideas of the modes and manner in which personal wrongs were to be redressed.

Perhaps, had his cousin said nothing to him on this subject, his feelings would have had very much the same tendency and general direction which they were taking now. A dark and somewhat pleasurable anxiety to be in conflict with his rival—a deadly conflict—a close, hard death-struggle—was now the predominant feeling in his mind;—but the feeling was not ALTOGETHER a pleasurable one. It had its pains and humiliations, also. Not that he had any fears—any dread of the issue. Of the issue he never thought. But it disturbed the long and peaceful order of his life. It conflicted with the subdued tastes of the student. It was at war with that gentle calm of atmosphere, which letters diffuse around the bower of the muse.

In the conflict of his thoughts and feelings, the judgment of the youth was impaired. He forgot his prudence. In fact, he knew not what he did. He entered the dwelling of his father, and passed into the dining-room, at that solemn moment when the grace before meat was yet in course of utterance by our worthy Brother Stevens. Hitherto, old Mr. Hinkley had religiously exacted that, whenever any of the household failed to be present in season, this ceremony should never be disturbed. They were required, hat in hand, to remain at the entrance, until the benediction had been implored; and, only after the audible utterance of the word “Amen,” to approach the cloth.

We have shown little of old Hinkley. It has not been necessary. The reader has seen enough, however, to understand that, in religious matters—at least in the forms and externals of religion—he was a rigid disciplinarian. Upon grace before and after meat he always insisted. His own prayers of this sort might have been unctuous, but they were never short; and the meats were very apt to grow cold, while the impatience of his hearers grew warm, before he finished. But through respect to the profession, he waived his own peculiar privilege in behalf of Brother Stevens; and this holy brother was in the middle of his entreaty, when William Hinkley appeared at the door. He paused for an instant without taking off his hat. Perhaps had his father been engaged in his office, William would have forborne, as usual, however long the grace, and have patiently waited without, hat off, until it had reached the legitimate conclusion. But he had no such veneration for Stevens; and without scruple he dashed, rather hastily, into the apartment, and flinging his hat upon a chair, strode at once to the table.

The old man did not once raise his eyes until the prayer was over. He would not have done so had the house been on fire. But at the close, he looked up at his son with a brow of thunder. The cloud was of serious and very unusual blackness. He had for some time been dissatisfied with his son. He had seen that the youth entertained some aversion for his guest. Besides, he had learned from his worthy consort, that, in an endeavor of Brother Stevens to bestow good counsel upon the youth, he had been repulsed with as little respect as ceremony. There was one thing that the stern old man had not seen, and could not see; and that was the altered appearance of the lad. As he knew of no reason why he should be unhappy, so he failed to perceive in his appearance any of the signs of unhappiness. He saw nothing but the violation of his laws, and that sort of self-esteem which produces fanaticism, is always the most rigid in the enforcement of its own ordinances. Already he regarded the youth as in a state of rebellion and for such an offence his feeling was very much that of the ancient puritan. No one more insists upon duty, than he who has attained authority by flinging off the fetters of obedience. Your toughest sinner usually makes the sourest saint.

“And is this the way, William Hinkley, that you show respect to God? Do you despise the blessing which Brother Stevens asks upon the food which sustains us?”

“I presume, sir, that God has already blessed all the food which he bestows upon man. I do not think that any prayer of Brother Stevens can render it more blessed.”

“Ha! you do not, do you? Please to rise from this table.”